{"id":605,"date":"2010-09-10T10:00:13","date_gmt":"2010-09-10T08:00:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=605"},"modified":"2024-05-05T10:30:14","modified_gmt":"2024-05-05T08:30:14","slug":"bhg-2-58","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=605","title":{"rendered":"BhG 2.58"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0060.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-605\" title=\"werset 2.58-59\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0060.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yad\u0101 <span style=\"text-decoration: underline;\">sa\u1e43harate<\/span> c<strong>\u0101ya\u1e43<\/strong> <strong>k\u016brmo<\/strong> <span style=\"color: #888888;\"><em>\u2018<\/em>\u1e45g\u0101n\u012b<\/span>va sarva\u015ba\u1e25<br \/>\n<span style=\"color: #888888;\">indriy\u0101\u1e47\u012b<\/span>ndriy\u0101rthebhyas tasya <strong>praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.58\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.58.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p605',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p605\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yad\u0101 ca<\/em><\/strong><span style=\"color: #888888;\"> (i kiedy)\u00a0<\/span><strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>indriy\u0101rthebhya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od cel\u00f3w zmys\u0142\u00f3w)<\/span><strong> <em>indriy\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>sarva\u015ba\u1e25<\/em> <\/strong> <span style=\"color: #888888;\">(ca\u0142kowicie)<\/span> <strong><em>sa\u1e43harate<\/em><\/strong> <span style=\"color: #888888;\">(pow\u015bci\u0105ga)<\/span>,<br \/>\n<strong><em>k\u016brma\u1e25 iva<\/em><\/strong> <span style=\"color: #888888;\">(niczym \u017c\u00f3\u0142w)<\/span> <strong><em>a\u1e45g\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(ko\u0144czyny) <\/span><strong>[<em>sa\u1e43harate<\/em>]<\/strong><span style=\"color: #888888;\"> (pow\u015bci\u0105ga)<\/span>,<br \/>\n<strong>[<em>tad\u0101<\/em>]<\/strong><span style=\"color: #888888;\"> (wtedy)<\/span> <strong><em>tasya<\/em><\/strong><span style=\"color: #888888;\"> (jego)<\/span> <strong><em>praj\u00f1\u0101<\/em><\/strong> <span style=\"color: #888888;\">(m\u0105dro\u015b\u0107)<\/span> <strong><em>prati\u1e63\u1e6dhit\u0101 <\/em><\/strong><span style=\"color: #888888;\">(stabilna)<\/span><strong> [<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43harate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b<\/em> (przyprowadzi\u0107 razem, \u0142\u0105czy\u0107, zabiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>pow\u015bci\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\">idam <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u016brma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>k\u016brma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>\u017c\u00f3\u0142w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u1e45g\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>a\u1e45ga<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ko\u0144czyny, cz\u0142onki, cz\u0142ony, podcz\u0119\u015bci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101rthebhya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>indriya-artha <\/em><a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\">5i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>indriy\u0101\u1e47\u0101m arthebhya iti<\/em> \u2013 <strong>od cel\u00f3w zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, korzy\u015b\u0107, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>praj\u00f1\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>praj\u00f1\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prati\u1e63\u1e6dhit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"770\"><em>prati\u1e63\u1e6dhita<\/em> (<em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>sta\u0142a, stabilna, solidna<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em><em>\u2018<\/em>\u1e45g\u0101n\u012bva \u2192 \u2018\u1e45g\u0101ni ca<\/em> (i ko\u0144czyny);<br \/>\n<em>sarva\u015ba\u1e25 \u2192 sarvata\u1e25<\/em> (wsz\u0119dzie);<br \/>\n<em>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u2192 sthita-praj\u00f1as tadocyate<\/em> (wtedy nazywany jest maj\u0105cym sta\u0142\u0105 m\u0105dro\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p605',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p605\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>A gdy zmys\u0142y ca\u0142kowicie od przedmiot\u00f3w pow\u015bci\u0105ga,<br \/>\nniczym \u017c\u00f3\u0142w ko\u0144czyny, jego m\u0105dro\u015b\u0107 jest niewzruszona.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>yad\u0101 sa\u1e43harate c\u0101ya\u1e43 k\u016brmo \u2019\u1e45g\u0101n\u012bva sarva\u015ba\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>indriy\u0101\u1e47\u012bndriy\u0101rthebhyas tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/em> ||2.58||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>A gdy pow\u015bci\u0105ga<\/strong>, dok\u0142adnie powstrzymuje, <strong>on<\/strong>, czyli asceta (<em>yati<\/em>) pogr\u0105\u017cony w niewzruszonej wiedzy, <strong>niczym \u017c\u00f3\u0142w ko\u0144czyny<\/strong> \u2013 tak jak \u017c\u00f3\u0142w ze strachu swe ko\u0144czyny chowa <strong>ca\u0142kowicie<\/strong>, czyli wszystkie, tak ten o niewzruszonej wiedzy <strong>zmys\u0142y od przedmiot\u00f3w<\/strong>, od wszelkich obiekt\u00f3w zmys\u0142owych <strong>pow\u015bci\u0105ga. Jego m\u0105dro\u015b\u0107 niewzruszona<\/strong>. Oto oznajmiono znaczenie wypowiedzi.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yad\u0101 sa\u1e43harate<\/em><\/strong><em> samyag upasa\u1e43harate <strong>c\u0101ya\u1e43<\/strong> j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 prav\u1e5btto yati\u1e25 <strong>k\u016brmo \u2019\u1e45g\u0101ni iva<\/strong> yath\u0101 k\u016brmo bhay\u0101t sv\u0101ny a\u1e45g\u0101ni upasa\u1e43harati <strong>sarva\u015ba\u1e25<\/strong> sarvata\u1e25, eva\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dha\u1e25 <strong>indriy\u0101\u1e47i indriy\u0101rthebhya\u1e25<\/strong> sarva-vi\u1e63ayebhya upasa\u1e43harate<\/em> | <strong><em>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 <\/em><\/strong><em>ity ukt\u0101rtha\u1e43 v\u0101kyam<\/em> ||2.58||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>tato\u2019rv\u0101c\u012bna-da\u015b\u0101 procyate\u2014yad iti | yadendriy\u0101\u1e47i indriy\u0101rth\u0101n spra\u1e63\u1e6dum udyukt\u0101ni, tadaiva k\u016brmo\u2019\u1e45g\u0101n\u012bva indriy\u0101rthebhya\u1e25 sarva\u015ba\u1e25 pratisa\u1e43h\u1e5btya mana \u0101tmany eva sth\u0101payati, so\u2019pi sthita-praj\u00f1a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca yadeti | yad\u0101 c\u0101ya\u1e43 yog\u012b indriy\u0101rthebhya\u1e25 \u015babd\u0101dibhya\u1e25 sak\u0101\u015b\u0101d indriy\u0101\u1e47i sa\u1e43harate sarvata eva\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dha indriy\u0101\u1e47\u012bnidry\u0101rthebhya\u1e25 sarva-vi\u1e63ayebhya\u1e25 upasa\u1e43harate | tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 | ity ukt\u0101rtha\u1e43 v\u0101kyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>id\u0101n\u012b\u1e43 kim \u0101s\u012bteti pra\u015bnasyottara\u1e43 vaktum \u0101rabhate bhagav\u0101n \u1e63a\u1e0dbhi\u1e25 \u015blokai\u1e25 | tatra pr\u0101rabdha-karma-va\u015b\u0101d vyutth\u0101nena vik\u1e63ipt\u0101n\u012bndriy\u0101\u1e47i punar upasa\u1e43h\u1e5btya sam\u0101dhy-artham eva sthita-praj\u00f1asyopave\u015banam iti dar\u015bayitum \u0101ha yadeti | aya\u1e43 vyutthita\u1e25 sarva\u015ba\u1e25 sarv\u0101\u1e47\u012bndriy\u0101rthebhya\u1e25 \u015babd\u0101dibhya\u1e25 sarvebhya\u1e25 | ca\u1e25 punar-arthe | yad\u0101 sa\u1e43harate punar upasa\u1e43harati sa\u1e45kocayati | tatra d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 k\u016brmo '\u1e45g\u0101n\u012bva | tad\u0101 tasya praj\u00f1\u0101\u1e25 prati\u1e63\u1e6dhiteti spa\u1e63\u1e6dam | p\u016brva-\u015blok\u0101bhy\u0101\u1e43 vyutth\u0101na-da\u015b\u0101y\u0101m api sakala-t\u0101masa-v\u1e5btty-abh\u0101va ukta\u1e25 | adhun\u0101 tu puna\u1e25 sam\u0101dhy-avasth\u0101y\u0101\u1e43 sakala-v\u1e5btty-abh\u0101va iti vi\u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>kim \u0101s\u012btety asyottaram \u0101ha yadeti | indriy\u0101rthebhya\u1e25 \u015babd\u0101dibhya indriy\u0101\u1e47i \u015brotr\u0101d\u012bni sa\u1e43harate | sv\u0101dh\u012bn\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 b\u0101hya-vi\u1e63aye\u1e63u calana\u1e43 ni\u1e63idhy\u0101ntareva ni\u015bcalatay\u0101 sth\u0101pana\u1e43 sthita-praj\u00f1asy\u0101sanam ity artha\u1e25 | tatra d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 | k\u016brmo '\u1e45g\u0101ni mukha-netr\u0101d\u012bni yath\u0101 sv\u0101ntar eva svecchay\u0101 sth\u0101payati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha kim \u0101s\u012btety asyottaram \u0101ha yadety \u0101dibhi\u1e25 \u1e63a\u1e0dbhir | aya\u1e43 yog\u012b yad\u0101 cendriy\u0101rthebhya\u1e25 \u015babd\u0101dibhya\u1e25 sv\u0101dh\u012bn\u0101n\u012bndriy\u0101\u1e47i \u015brotr\u0101d\u012bny an\u0101y\u0101sena sa\u1e43harati sam\u0101kar\u1e63ati tad\u0101 tasya praj\u00f1\u0101 prati\u1e63\u1e6dhitety anvaya\u1e25 | atra d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 k\u016brmo '\u1e45g\u0101n\u012bveti | mukha-kara-cara\u1e47\u0101ni yath\u0101n\u0101yasena kama\u1e6dha\u1e25 sa\u1e43harati tadvat vi\u1e63ayebhya\u1e25 sam\u0101k\u1e5b\u1e63\u1e6dendriy\u0101\u1e47\u0101m anta\u1e25-sth\u0101pana\u1e43 sthita-praj\u00f1asy\u0101sanam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p605',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p605\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Kto zawrze odci\u0105ga swe zmys\u0142y od rzeczy zmys\u0142owych, jak \u017c\u00f3\u0142w, kt\u00f3ry swe cz\u0142onki wci\u0105ga w siebie, tego m\u0105dro\u015b\u0107 jest trwa\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Je\u017celi, jako \u017c\u00f3\u0142w, wci\u0105ga w siebie wszystkie cz\u0142onki, wyzwala swoje umys\u0142y od w\u0142adzy przedmiot\u00f3w zmys\u0142owych, m\u0105dro\u015b\u0107 w nim jest umocniona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>I ten, kt\u00f3ry jak \u017c\u00f3\u0142w, co swe cz\u0142onki pod skorup\u0119 wci\u0105ga, tak on swe zmys\u0142y od wszelkich odrywa przedmiot\u00f3w, i ten ma umys\u0142 uciszony w m\u0105dro\u015bci r\u00f3wnowadze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli potrafi oderwa\u0107 swe zmys\u0142y<br \/>\nod wszelkich przedmiot\u00f3w zmys\u0142\u00f3w,<br \/>\nniby \u017c\u00f3\u0142w, gdy kurczy swe cz\u0142onki,<br \/>\njest m\u0119drcem, kt\u00f3rego rozum zastyg\u0142 [w prawdzie].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTak jak \u017c\u00f3\u0142w wci\u0105ga swoje cz\u0142onki,<br \/>\nTak ten, kt\u00f3rego my\u015bl jest niewzruszona, zmys\u0142y swe odci\u0105ga od wszelkich przedmiot\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>I gdy swe zmys\u0142y odci\u0105ga, tak jak \u017c\u00f3\u0142w kurczy swe cz\u0142onki,<br \/>\nOd \u015bwiata rzeczy zmys\u0142owych, ten si\u0119 umocni\u0142 w m\u0105dro\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kto jak \u017c\u00f3\u0142w swoje zmys\u0142y ukrywa w pancerzu,<br \/>\nUtwierdzony jest w wiedzy, poprzez kt\u00f3r\u0105 widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Ten, kto jako \u017c\u00f3\u0142w swoje cz\u0142onki, zmys\u0142y zewsz\u0105d powstrzymuje<br \/>\nOd przedmiot\u00f3w zmys\u0142\u00f3w, tego ustalone jest poznanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto pow\u015bci\u0105ga zewsz\u0105d zmys\u0142y<br \/>\nod przedmiot\u00f3w zmys\u0142\u00f3w wszelkich,<br \/>\nniczym swoje \u017c\u00f3\u0142w ko\u0144czyny,<br \/>\nten jest w wiedzy umocniony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 sa\u1e43harate c\u0101ya\u1e43 k\u016brmo \u2018\u1e45g\u0101n\u012bva sarva\u015ba\u1e25 indriy\u0101\u1e47\u012bndriy\u0101rthebhyas tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u00a0 analiza analiza syntaktyczna yad\u0101 ca (i kiedy)\u00a0ayam (on) indriy\u0101rthebhya\u1e25 (od cel\u00f3w zmys\u0142\u00f3w) indriy\u0101\u1e47i (zmys\u0142y) sarva\u015ba\u1e25 (ca\u0142kowicie) sa\u1e43harate (pow\u015bci\u0105ga), k\u016brma\u1e25 iva (niczym \u017c\u00f3\u0142w) a\u1e45g\u0101ni (ko\u0144czyny) [sa\u1e43harate] (pow\u015bci\u0105ga), [tad\u0101] (wtedy) tasya (jego) praj\u00f1\u0101 (m\u0105dro\u015b\u0107) prati\u1e63\u1e6dhit\u0101 (stabilna) [asti] (jest). &nbsp;analiza gramatyczna yad\u0101 \u2013 av. \u2013 kiedy (korelatyw [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-605","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=605"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/605\/revisions"}],"predecessor-version":[{"id":8925,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/605\/revisions\/8925"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}