{"id":610,"date":"2010-09-10T10:01:27","date_gmt":"2010-09-10T08:01:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=610"},"modified":"2024-05-05T10:28:16","modified_gmt":"2024-05-05T08:28:16","slug":"bhg-2-56","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=610","title":{"rendered":"BhG 2.56"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0059.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-610\" title=\"werset 2.56-57\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0059.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>du\u1e25khe\u1e63v <strong>anudvigna-man\u0101\u1e25<\/strong> sukhe\u1e63u <strong>vigata-sp\u1e5bha\u1e25<\/strong><br \/>\n<strong>v\u012bta-r\u0101ga-bhaya-krodha\u1e25<\/strong> <strong>sthita-dh\u012br<\/strong> <strong>munir<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.56\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.56.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p610',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p610\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>du\u1e25khe\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(w cierpieniach) <\/span><strong><em>anudvigna-man\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy nieporuszony umys\u0142)<\/span> <strong>[<em>san<\/em>]<\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105cy)<\/span>,<br \/>\n<strong><em>sukhe\u1e63u <\/em>[<em>ca<\/em>] <\/strong><span style=\"color: #888888;\">(a w rado\u015bciach)<\/span> <strong><em>vigata-sp\u1e5bha\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (pozbawiony pragnie\u0144)<\/span><strong> [<em>san<\/em>] <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cy)<\/span>.<br \/>\n<strong><em>v\u012bta-r\u0101ga-bhaya-krodha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(bez nami\u0119tno\u015bci, strachu i z\u0142o\u015bci)<\/span> <strong><em>muni\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(m\u0119drzec)<\/span> <strong><em>sthita-dh\u012b\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(posiadaj\u0105cym sta\u0142\u0105 my\u015bl)<\/span> <em><strong>ucyate<\/strong> <\/em><span style=\"color: #888888;\">(jest nazywany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25khe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25-kha<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w b\u00f3lach, w cierpieniach<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anudvigna-man\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-ud-vigna-manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya mana udvigno n\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego umys\u0142 nie jest poruszony<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vij<\/em> \u2013 by\u0107 poruszonym, rozpacza\u0107, dr\u017ce\u0107, ba\u0107 si\u0119 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>udvigna<\/em> \u2013 dr\u017c\u0105cy, przera\u017cony, rozpaczaj\u0105cy, zaniepokojony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manas <\/em>\u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-kha<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w rado\u015bciach, w szcz\u0119\u015bciach<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigata-sp\u1e5bha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-sp\u1e5bha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya sp\u1e5bh\u0101 vigat\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego pragnienia odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>vigata<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sp\u1e5bh<\/em> \u2013 t\u0119skni\u0107, pragn\u0105\u0107, <em>sp\u1e5bh\u0101<\/em> \u2013 pragnienia, t\u0119sknoty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u012bta-r\u0101ga-bhaya-krodha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u012bta-r\u0101ga-bhaya-krodha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya r\u0101ga\u015b ca bhaya\u1e43 ca krodha\u015b ca vit\u0101\u1e25 santi sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego nami\u0119tno\u015bci, strach i z\u0142o\u015b\u0107 odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>v\u012bta<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119, <em>krodha<\/em> \u2013 z\u0142o\u015b\u0107, gniew);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita-dh\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita-dh\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya dh\u012b\u1e25 sthit\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego my\u015bl jest sta\u0142a<\/strong> (od: <em>sth\u0101<\/em> \u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>sthita<\/em> \u2013 stoj\u0105cy, ustalony, sta\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u012b<\/em> \u2013 my\u015ble\u0107 rozwa\u017ca\u0107;<em> dh\u012b <\/em>\u2013 my\u015bl, rozum);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>muni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>m\u0119drzec, \u015bwi\u0119ty, wieszcz<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest nazywany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>sthitadh\u012br \u2192 sthiradh\u012br <\/em>(ten, kogo my\u015bl jest stabilna);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p610',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p610\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"480\"><strong>W cierpieniu jego umys\u0142 niewzruszony, w szcz\u0119\u015bciu lgni\u0119cia wyzbyty,<br \/>\n<strong>bez nami\u0119tno\u015bci, strachu i z\u0142o\u015bci \u2013 oto m\u0119drzec o niewzruszonym rozumie.<\/strong><\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>du\u1e25khe\u1e63v anudvigna-man\u0101\u1e25 sukhe\u1e63u vigata-sp\u1e5bha\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>v\u012bta-r\u0101ga-bhaya-krodha\u1e25 sthita-dh\u012br munir ucyate<\/em> ||2.56||<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Kto <strong>w cierpieniu<\/strong>, gdy przytrafiaj\u0105 mu si\u0119 nieszcz\u0119\u015bcia, jak te p\u0142yn\u0105ce z cia\u0142a i umys\u0142u (<em>\u0101dhy\u0101tmika<\/em>)<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>, pozostaje niewzruszony; kogo umys\u0142 nie jest zaniepokojony napotkanym nieszcz\u0119\u015bciem, ten ma <strong>niewzruszony umys\u0142<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>du\u1e25khe\u1e63v<\/em><\/strong><em> \u0101dhy\u0101tmik\u0101di\u1e63u pr\u0101pte\u1e63u na udvigna\u1e43 na prak\u1e63ubhita\u1e43 du\u1e25kha-pr\u0101ptau mano yasya so\u2019yam <strong>anudvigna-man\u0101\u1e25<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie ten, kto <strong>w<\/strong> spotykaj\u0105cym go <strong>szcz\u0119\u015bciu<\/strong> jest wyzbyty lgni\u0119cia, czyli chciwo\u015bci \u2013 [jego nami\u0119tno\u015b\u0107] nie wzrasta wraz z rozkoszami w odr\u00f3\u017cnieniu od ognia, kt\u00f3ry zyska opa\u0142 \u2013 ten jest <strong>lgni\u0119cia wyzbyty<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>sukhe\u1e63u<\/strong> pr\u0101pte\u1e63u vigat\u0101 sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 yasya, na agnir iva indhan\u0101dy-\u0101dh\u0101ne sukh\u0101ny anu vivardhate sa <strong>vigata-sp\u1e5bha\u1e25<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Bez nami\u0119tno\u015bci, strachu i z\u0142o\u015bci<\/strong> \u2013 kto wyzby\u0142 si\u0119 zar\u00f3wno nami\u0119tno\u015bci, jak i strachu oraz z\u0142o\u015bci. On <strong>zwany jest m\u0119drcem<\/strong>, czyli wyrzecze\u0144cem (<em>sa\u1e43ny\u0101sin<\/em>), <strong>o niewzruszonym rozumie<\/strong> \u2013 sta\u0142ym rozpoznaniu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>v\u012bta-r\u0101ga-bhaya-krodha\u1e25<\/em><\/strong><em> r\u0101ga ca bhaya\u1e43 ca krodha ca v\u012bt\u0101 vigat\u0101 yasm\u0101t sa v\u012bta-r\u0101ga-bhaya-krodha\u1e25<\/em> | <strong><em>sthita-dh\u012b\u1e25<\/em><\/strong><em> sthita-praj\u00f1o <strong>muni\u1e25 <\/strong>sa\u1e43ny\u0101s\u012b tad\u0101 <strong>ucyate<\/strong><\/em> ||2.56||<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Trzy kategorie cierpienia (<em>kle\u015ba<\/em>):<br \/>\n<em>\u0101dhy\u0101tmika<\/em> \u2013 wynik\u0142e z chor\u00f3b cia\u0142a i natury umys\u0142u<br \/>\n<em>\u0101dhibhautika<\/em> \u2013 pochodz\u0105ce od innych istot<br \/>\n<em>\u0101dhidaivika<\/em> \u2013 zrz\u0105dzenia opatrzno\u015bci, kl\u0119ski \u017cywio\u0142owe.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>anantara\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dhasya tato\u2019rv\u0101c\u012bn\u0101 ad\u016bra-viprak\u1e5b\u1e63\u1e6d\u0101vasthocyate | priya-vi\u015ble\u1e63\u0101di du\u1e25kha-nimitte\u1e63u upasthite\u1e63u anudvigna-man\u0101\u1e25 na du\u1e25kh\u012b bhavati, sukhe\u1e63u vigata-sp\u1e5bha\u1e25 priye\u1e63u sannihite\u1e63u api ni\u1e25sp\u1e5bha\u1e25 v\u012bta-r\u0101ga-bhaya-krodho\u2019n\u0101gate\u1e63u sp\u1e5bh\u0101 ragas tad-rahita\u1e25 | priya-vi\u015ble\u1e63\u0101priy\u0101gamana-hetu-dar\u015bana-nimitta\u1e43 du\u1e25kha\u1e43 bhayam, tad-rahita\u1e25 | priya-vi\u015ble\u1e63\u0101priy\u0101gamana-hetu-bh\u016bta-cetan\u0101ntargo du\u1e25kha-hetu\u1e25 svamano-vik\u0101ra\u1e25 krodha\u1e25, tad-rahita\u1e25 | eva\u1e43-bh\u016bto munir \u0101tma-manana-\u015b\u012bla\u1e25 sthita-dh\u012br ity ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca du\u1e25khe\u1e63v iti | du\u1e25khe\u1e63u pr\u0101pte\u1e63v api anudvignam ak\u1e63ubhita\u1e43 mano yasya sa\u1e25 | sukhe\u1e63u vigat\u0101 sp\u1e5bh\u0101 yasya sa\u1e25 | tatra hetu\u1e25 &#8211; v\u012bt\u0101 apagat\u0101 r\u0101ga-bhaya-krodh\u0101 yasm\u0101t | tatra r\u0101ga\u1e25 pr\u012bti\u1e25 | sa muni\u1e25 sthita-dh\u012br ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>id\u0101n\u012b\u1e43 vyutthitasya sthita-praj\u00f1asya bh\u0101\u1e63a\u1e47opave\u015bana-gaman\u0101ni m\u016b\u1e0dha-jana-vilak\u1e63a\u1e47\u0101ni vy\u0101khyey\u0101ni | tatra ki\u1e43 prabh\u0101\u1e63etety asyottaram \u0101ha du\u1e25khe\u1e63v iti dvy\u0101bhy\u0101m | du\u1e25kh\u0101ni trividh\u0101ni \u015boka-moha-jvara-\u015biro-rog\u0101di-nimitt\u0101ny \u0101dhy\u0101tmik\u0101ni vy\u0101ghra-sarp\u0101di-prayukt\u0101ny \u0101dhibhautik\u0101ni ativ\u0101t\u0101tiv\u1e5b\u1e63\u1e6dy-\u0101di-hetuk\u0101ny \u0101dhidaivik\u0101ni te\u1e63u du\u1e25khe\u1e63u raja\u1e25-pari\u1e47\u0101ma-sant\u0101p\u0101tmaka-citta-v\u1e5btti-vi\u015be\u1e63e\u1e63u pr\u0101rabdha-p\u0101pa-karma-pr\u0101pite\u1e63u nodvigna\u1e43 du\u1e25kha-parih\u0101r\u0101k\u1e63amatay\u0101 vy\u0101kula\u1e43 na bhavati mano yasya so 'nudvigna-man\u0101\u1e25 | avivekino hi du\u1e25kha-pr\u0101ptau saty\u0101m aho p\u0101po 'ha\u1e43 dhi\u1e45 m\u0101\u1e43 dur\u0101tm\u0101nam et\u0101d\u1e5b\u015ba-du\u1e25kha-bh\u0101gina\u1e43 ko me du\u1e25kham \u012bd\u1e5b\u015ba\u1e43 nir\u0101kury\u0101d ity anut\u0101p\u0101tmako bhr\u0101nti-r\u016bpas t\u0101masa\u015b citta-v\u1e5btti-vi\u015be\u1e63a udveg\u0101khyo j\u0101yate | yady aya\u1e43 p\u0101p\u0101nu\u1e63\u1e6dh\u0101na-samaye sy\u0101t tad\u0101 tat-prav\u1e5btti-pratibandhakatvena saphala\u1e25 sy\u0101t | bhoga-k\u0101le tu bhavan k\u0101ra\u1e47e sati k\u0101ryasyocchettum a\u015bakyatv\u0101n ni\u1e63prayojano du\u1e25kha-k\u0101ra\u1e47e saty api kim iti mama du\u1e25kha\u1e43 j\u0101yate iti avivekaja-bhrama-r\u016bpatv\u0101n na vivekina\u1e25 sthita-praj\u00f1asya sambhavati | du\u1e25kha-m\u0101tra\u1e43 hi pr\u0101rabdha-karma\u1e47\u0101 pr\u0101pyate na tu tad-uttara-k\u0101l\u012bno bhramo 'pi |<br \/>\nnanu du\u1e25kh\u0101ntara-k\u0101ra\u1e47atv\u0101t so 'pi pr\u0101rabdha-karm\u0101ntare\u1e47a pr\u0101pyat\u0101m iti cet, na | sthita-praj\u00f1asya bhramop\u0101d\u0101n\u0101j\u00f1\u0101na-n\u0101\u015bena bhram\u0101sambhava\u0101t taj-janya-du\u1e25kha-pr\u0101paka-pr\u0101rabdh\u0101bh\u0101v\u0101t | yath\u0101-katha\u1e43cid deha-y\u0101tr\u0101-m\u0101tra-nirv\u0101haka-pr\u0101rabdha-karma-phalasya bhram\u0101bh\u0101ve 'pi b\u0101dhit\u0101nuv\u1e5bttyopapatter iti vistare\u1e47\u0101gre vak\u1e63yate |<br \/>\ntath\u0101 sukhe\u1e63u sattva-pari\u1e47\u0101ma-r\u016bpa-pr\u012bty\u0101tmaka-citta-v\u1e5btti-vi\u015be\u1e63e\u1e63u trividhe\u1e63u pr\u0101rabdha-pu\u1e47ya-karma-pr\u0101pite\u1e63u vigata-sp\u1e5bha \u0101g\u0101mi-taj-j\u0101t\u012bya-sukha-sp\u1e5bh\u0101-rahita\u1e25 | sp\u1e5bh\u0101 hi n\u0101ma sukh\u0101nubhava-k\u0101le taj-j\u0101t\u012bya-sukhasya k\u0101ra\u1e47a\u1e43 dharmam ananu\u1e63\u1e6dh\u0101ya v\u1e5bthaiva tad-\u0101k\u0101\u1e45k\u1e63\u0101-r\u016bp\u0101 t\u0101mas\u012b citta-v\u1e5bttir bhr\u0101ntir eva | s\u0101 c\u0101vivekina eva j\u0101yate | na hi k\u0101ra\u1e47\u0101bh\u0101ve k\u0101rya\u1e43 bhavitum arhati | ato yath\u0101 sati k\u0101ra\u1e47e k\u0101rya\u1e43 m\u0101 bh\u016bd iti v\u1e5bth\u0101k\u0101\u1e45k\u1e63\u0101-r\u016bpa udvego vivekino na sambhavati tathaiv\u0101sati k\u0101ra\u1e47e k\u0101rya\u1e43 bh\u016by\u0101d iti v\u1e5bth\u0101k\u0101\u1e45k\u1e63\u0101-r\u016bp\u0101 t\u1e5b\u1e63\u1e47\u0101tmik\u0101 sp\u1e5bh\u0101pi nopapadyate pr\u0101rabdha-karma\u1e47a\u1e25 sukha-m\u0101tra-pr\u0101pakatv\u0101t |<br \/>\nhar\u1e63\u0101tmik\u0101 v\u0101 citta-v\u1e5btti\u1e25 sp\u1e5bh\u0101-\u015babdenokt\u0101 | s\u0101pi bhr\u0101ntir eva | aho dhanyo 'ha\u1e43 yasya mamed\u1e5b\u015ba\u1e43 sukham upasthita\u1e43 ko v\u0101 may\u0101 tulas tribhuvane kena vop\u0101yena mamed\u1e5b\u015ba\u1e43 sukha\u1e43 na vicchidyetety evam \u0101tmikotphullat\u0101-r\u016bp\u0101 t\u0101mas\u012b citta-v\u1e5btti\u1e25 | ataevokta\u1e43 bh\u0101\u1e63ye &#8211; n\u0101gnir ivendhan\u0101dy-\u0101dh\u0101ne ya\u1e25 sukh\u0101ny anuvivardhate sa vigata-sp\u1e5bha\u1e25 iti | vak\u1e63yati ca &#8212; na prah\u1e5b\u1e63yet priya\u1e43 pr\u0101pya nodvijet pr\u0101pya c\u0101priyam [G\u012bt\u0101 5.20] iti | s\u0101pi na vivekina\u1e25 sambhavati bhr\u0101ntitv\u0101t |<br \/>\ntath\u0101 v\u012bta-r\u0101ga-bhaya-krodha\u1e25 | r\u0101ga\u1e25 \u015bobhan\u0101dhy\u0101sa-nibandhano vi\u1e63aye\u1e63u ra\u00f1jan\u0101tmaka\u015b citta-v\u1e5btti-vi\u015be\u1e63o 'tyant\u0101bhinive\u015ba-r\u016bpa\u1e25 | r\u0101ga-vi\u1e63ayasya n\u0101\u015bake samupasthite tan-niv\u0101ra\u1e47\u0101s\u0101marthyam \u0101tmano manyam\u0101nasya dainy\u0101tmaka\u015b citta-v\u1e5btti-vi\u015be\u1e63o bhayam | eva\u1e43 r\u0101ga-vi\u1e63aya-vin\u0101\u015bake samupasthite tan-niv\u0101ra\u1e47a-s\u0101marthyam \u0101tmano manyam\u0101nasy\u0101bhijvalan\u0101tmaka\u015b citta-v\u1e5btti-vi\u015be\u1e63a\u1e25 krodha\u1e25 | te sarve viparyaya-r\u016bpatv\u0101d vigat\u0101 yasm\u0101t sa tath\u0101 | et\u0101d\u1e5b\u015bo munir manana-\u015b\u012bla\u1e25 sa\u1e43ny\u0101s\u012b sthita-praj\u00f1a ucyate | eva\u1e43-lak\u1e63a\u1e47a\u1e25 sthita-dh\u012b\u1e25 sv\u0101nubhava-praka\u1e6danena \u015bi\u1e63ya-\u015bik\u1e63\u0101rtham anudvega-nisp\u1e5bhatv\u0101di-v\u0101ca\u1e25 prabh\u0101\u1e63eta ity anvaya ukta\u1e25 | eva\u1e43 c\u0101nyo 'pi mumuk\u1e63ur du\u1e25khe nodvijet sukhe na prah\u1e5b\u1e63yet, r\u0101ga-bhaya-krodha-rahita\u015b ca bhaved ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ki\u1e43 prabh\u0101\u1e63etety asya uttaram \u0101ha du\u1e25khe\u1e63u k\u1e63ut-pip\u0101sa-jvara-\u015biro-rog\u0101di\u1e63v \u0101dhy\u0101tmike\u1e63u sarpa-vy\u0101ghr\u0101dy-utthite\u1e63v anudvigna-man\u0101\u1e25 pr\u0101rabdha\u1e43 du\u1e25kham ida\u1e43 may\u0101va\u015bya\u1e43 bhoktavyam iti svagata\u1e43 kenacit p\u1e5b\u1e63\u1e6da\u1e25 san spa\u1e63\u1e6da\u1e43 ca bruvan | na du\u1e25khe\u1e63\u016bdvijata ity artha\u1e25 | tasya t\u0101d\u1e5b\u015ba-mukha-vikriy\u0101bh\u0101va ev\u0101nudvega-li\u1e45ga\u1e43 sudhiy\u0101 gamyam | k\u1e5btrim\u0101nudvega-li\u1e45gav\u0101\u1e43s tu kapa\u1e6d\u012b | sudhiy\u0101 paricito bhra\u1e63\u1e6da evocyata iti bh\u0101va\u1e25 | eva\u1e43 sukhe\u1e63v apy upasthite\u1e63u vigata-sp\u1e5bha iti pr\u0101rabdham idam ava\u015bya-bhogyam iti svagata\u1e43 spa\u1e63\u1e6da\u1e43 ca bruv\u0101\u1e47asya tasya sukha-sp\u1e5bh\u0101-r\u0101hitya-li\u1e45ga\u1e43 sudhiy\u0101 gamyam eveti bh\u0101va\u1e25 | tat-tal-li\u1e45gam eva spa\u1e63\u1e6d\u012bk\u1e5btya dar\u015bayati v\u012bto vigato r\u0101go 'nur\u0101ga\u1e25 sukhe\u1e63u bandhu-jane\u1e63u yasya sa\u1e25 | yathaiv\u0101di-bharatasya devy\u0101\u1e25 p\u0101r\u015bva\u1e43 pr\u0101pitasya svaccheda-cik\u012br\u1e63or v\u1e5b\u1e63ala-r\u0101j\u0101n na bhayam | n\u0101pi tatra krodho 'bh\u016bd iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha vyutthita\u1e25 sthita-praj\u00f1a\u1e25 ki\u1e43 bh\u0101\u1e63etety asyottaram \u0101ha du\u1e25khe\u1e63v iti dvy\u0101bhy\u0101m | trividhe\u1e63v adhy\u0101tmik\u0101di\u1e63u du\u1e25khe\u1e63u samutthite\u1e63u satsv anudvigna-man\u0101\u1e25 pr\u0101rabdha-phal\u0101ny am\u016bni may\u0101va\u015bya\u1e43 bhoktavy\u0101n\u012bti kenacit p\u1e5b\u1e63\u1e6da\u1e25 svagata\u1e43 v\u0101 bruvan tebhyo nodvijata ity artha\u1e25 | sukhe\u1e63u cottam\u0101h\u0101ra-satk\u0101r\u0101din\u0101 samupasthite\u1e63u vigata-sp\u1e5bhas t\u1e5b\u1e63\u1e47\u0101-\u015b\u016bnya\u1e25 pr\u0101rabdh\u0101k\u1e5b\u1e63\u1e6d\u0101ny am\u016bni may\u0101va\u015bya-bhoktavy\u0101n\u012bti kenacit p\u1e5b\u1e63\u1e6da\u1e43 svagata\u1e43 v\u0101 bruvan tair upasthita\u1e25 prah\u1e5b\u1e63\u1e6da-mukho na bhavat\u012bty artha\u1e25 | v\u012bteti &#8211; v\u012bta-r\u0101ga\u1e25 kaman\u012bye\u1e63u pr\u012bti-\u015b\u016bnya\u1e25 | v\u012bta-bhaya\u1e25 vi\u1e63ay\u0101pahart\u1e5b\u1e63u pr\u0101pte\u1e63u durlabhasya mamait\u0101ni dharmyair bhavadbhir hriyanta iti dainya-\u015b\u016bnya\u1e25 | v\u012bta-krodha\u1e25 te\u1e63v eva prabalasya mamait\u0101ni tucchair bhavadbhi\u1e25 katham apahartavy\u0101n\u012bti krodha-\u015b\u016bnya\u015b ca | eva\u1e43vidho munir \u0101tma-manana-\u015b\u012bla\u1e25 sthita-praj\u00f1a ity artha\u1e25 | ittha\u1e43 sv\u0101nubhava\u1e43 par\u0101n prati svagata\u1e43 v\u0101 vadan naudvego nisp\u1e5bhat\u0101di-vaca\u1e25 prabh\u0101\u1e63ate ity uttaram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p610',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p610\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Czyje serce nie dr\u017cy w cierpieniu, kto w szcz\u0119\u015bciu jest wolny od \u017c\u0105dz, wolny od nami\u0119tno\u015bci, strachu i gniewu, tego zw\u0105 cz\u0142owiekiem mocnego ducha, zw\u0105 go odbie\u017cc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Kiedy jest niezachwiany w przeciwno\u015bciach losu, wolny od rado\u015bci w powodzeniach, kiedy wygna\u0142 z siebie mi\u0142o\u015b\u0107, boja\u017a\u0144, gniew, wtedy nazywa si\u0119 samotnikiem, mocnym w m\u0105dro\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Kto jest r\u00f3wnie spokojny w\u015br\u00f3d nieszcz\u0119\u015b\u0107 jak i rado\u015bci, wolny od t\u0119sknot, l\u0119k\u00f3w i gniewu, ten jest zwany m\u0119drcem o niewzruszonej my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[O cz\u0142owieku, kt\u00f3rego] umys\u0142 nie dr\u017cy w nieszcz\u0119\u015bciu,<br \/>\na w szcz\u0119\u015bciu wolny jest od po\u017c\u0105dliwo\u015bci,<br \/>\nkt\u00f3ry wyzby\u0142 si\u0119 nami\u0119tno\u015bci, strachu i gniewu,<br \/>\nm\u00f3wi si\u0119, \u017ce jest m\u0119drcem<br \/>\no ustalonej [w prawdzie] my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto nieszcz\u0119\u015b\u0107 si\u0119 nie l\u0119ka, rozkoszy nie pragnie, wolny od emocji, strachu, gniewu,<br \/>\nTego nazywaj\u0105 m\u0119drcem o niewzruszonej my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nieporuszony w cierpieniu i w szcz\u0119\u015bciu nie upojony,<br \/>\nBez \u017c\u0105dzy, strachu, bez gniewu \u2013 to m\u0119drzec o sta\u0142ej my\u015bli!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kto ze spokojem znosi wszelakie cierpienia,<br \/>\nNie unosi si\u0119 szcz\u0119\u015bciem, nie porywa z\u0142o\u015bci\u0105<br \/>\nAni nie dr\u017cy ze strachu, wolny od przywi\u0105za\u0144,<br \/>\nTen odznacza si\u0119 sta\u0142\u0105, g\u0142\u0119bok\u0105 m\u0105dro\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Czyje serce nie dr\u017cy w smutkach i w rado\u015bciach nie gustuje,<br \/>\nKogo boja\u017a\u0144, gniew i pasja opu\u015bci\u0142y, o tym milczku<br \/>\nPowiadaj\u0105, \u017ce on my\u015bl ma ustalon\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy w nieszcz\u0119\u015bciu nie rozpacza<br \/>\ni nie d\u0105\u017cy on do szcz\u0119\u015bcia,<br \/>\nnie ma gniewu, strachu, pasji,<br \/>\nm\u0119drcem jest stabilnym w my\u015bli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>du\u1e25khe\u1e63v anudvigna-man\u0101\u1e25 sukhe\u1e63u vigata-sp\u1e5bha\u1e25 v\u012bta-r\u0101ga-bhaya-krodha\u1e25 sthita-dh\u012br munir ucyate \u00a0 analiza analiza syntaktyczna du\u1e25khe\u1e63u (w cierpieniach) anudvigna-man\u0101\u1e25 (maj\u0105cy nieporuszony umys\u0142) [san] (b\u0119d\u0105cy), sukhe\u1e63u [ca] (a w rado\u015bciach) vigata-sp\u1e5bha\u1e25 (pozbawiony pragnie\u0144) [san] (b\u0119d\u0105cy). v\u012bta-r\u0101ga-bhaya-krodha\u1e25 (bez nami\u0119tno\u015bci, strachu i z\u0142o\u015bci) muni\u1e25 (m\u0119drzec) sthita-dh\u012b\u1e25 (posiadaj\u0105cym sta\u0142\u0105 my\u015bl) ucyate (jest nazywany). &nbsp;analiza gramatyczna du\u1e25khe\u1e63u \u2013 du\u1e25-kha 7i.3 n. \u2013 w [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-610","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=610"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/610\/revisions"}],"predecessor-version":[{"id":8923,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/610\/revisions\/8923"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}