{"id":614,"date":"2010-09-10T10:03:29","date_gmt":"2010-09-10T08:03:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=614"},"modified":"2024-05-05T10:25:58","modified_gmt":"2024-05-05T08:25:58","slug":"bhg-2-54","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=614","title":{"rendered":"BhG 2.54"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nsthita-praj\u00f1asya <strong>k\u0101 bh\u0101\u1e63\u0101<\/strong> sam\u0101dhi-sthasya ke\u015bava<br \/>\n<strong>sthita-dh\u012b\u1e25<\/strong> ki\u1e43 <span style=\"text-decoration: underline;\">prabh\u0101\u1e63eta<\/span> kim <span style=\"text-decoration: underline;\">\u0101s\u012bta<\/span> <span style=\"text-decoration: underline;\">vrajeta<\/span> kim<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.54\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.54.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p614',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p614\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span><strong> <em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he ke\u015bava<\/em><\/strong> <span style=\"color: #888888;\">(Ke\u015bawo!)<\/span>,<br \/>\n<strong><em>sthita-praj\u00f1asya<\/em><\/strong> <span style=\"color: #888888;\">(tego, kt\u00f3rego m\u0105dro\u015b\u0107 jest sta\u0142a)<\/span><strong> <em>sam\u0101dhi-sthasya<\/em><\/strong> <span style=\"color: #888888;\">(znajduj\u0105cego si\u0119 w skupieniu)<\/span> <strong><em>k\u0101 bh\u0101\u1e63\u0101<\/em> <\/strong> <span style=\"color: #888888;\">(jaki jest opis?)<\/span>.<br \/>\n<strong><em>sthita-dh\u012b\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego my\u015bl jest sta\u0142a)<\/span> <strong><em>kim prabh\u0101\u1e63eta<\/em><\/strong> <span style=\"color: #888888;\">(jak m\u00f3wi\u0142by?)<\/span>,<br \/>\n<strong><em>kim \u0101s\u012bta<\/em><\/strong> <span style=\"color: #888888;\">(jak siedzia\u0142by?)<\/span>,<br \/>\n<strong><em>kim vrajeta<\/em><\/strong> <span style=\"color: #888888;\">(jak chodzi\u0142by?)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita-praj\u00f1asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita-praj\u00f1a <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya praj\u00f1\u0101 sthit\u0101sti tasya<\/em> \u2013 <strong>tego, kt\u00f3rego m\u0105dro\u015b\u0107 jest sta\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>sthita<\/em> \u2013 stoj\u0105cy, ustalony, sta\u0142y; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107, <em>praj\u00f1\u0101<\/em> \u2013 rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>jaka?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101\u1e63\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101\u1e63\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>mowa, j\u0119zyk, opis, definicja<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u0101\u1e63<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101dhi-sthasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam\u0101dhi-stha<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <em>ya\u1e25 sam\u0101dhau ti\u1e63\u1e6dhati tasya<\/em> \u2013 <strong>tego, kt\u00f3ry znajduje si\u0119 w skupieniu<\/strong> (od: <em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, naprawia\u0107, ustawia\u0107, korygowa\u0107, koncentrowa\u0107, <em>sam\u0101dhi <\/em> \u2013po\u0142\u0105czenie, skupienie, uwaga, harmonia; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke\u015bava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ke\u015ba-va<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>posiadaj\u0105cy [pi\u0119kne] w\u0142osy<\/strong> (od: <em>ke\u015ba<\/em> \u2013 w\u0142osy; <em>-va <\/em>= <em>-vant<\/em> \u2013 posiadacz);<br \/>\nlub <em>ka-\u012b\u015ba-va<\/em> \u2013 <strong>w\u0142adca Brahmy i \u015aiwy<\/strong> (od: <em>ka <\/em>\u2013 Brahma;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 w\u0142adca, \u015aiwa; <em>-va <\/em>= <em>-vant<\/em> \u2013 posiadacz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita-dh\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita-dh\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya dh\u012b\u1e25 sthit\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego my\u015bl jest sta\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a><\/em><em>sth\u0101<\/em> \u2013 sta\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>sthita<\/em> \u2013 stoj\u0105cy, ustalony, sta\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u012b<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107, <em>dh\u012b <\/em>\u2013 my\u015bl, rozum);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>czy? jak? dlaczego? sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabh\u0101\u1e63eta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u0101\u1e63<\/em> (m\u00f3wi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>m\u00f3wi\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>czy? jak? dlaczego? sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u012bta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101s<\/em> (siedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>siedzia\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vrajeta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vraj<\/em> (chodzi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>chodzi\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>czy? jak? dlaczego? sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sthita-praj\u00f1asya \u2192 sthira-praj\u00f1asya<\/em> (tego, kt\u00f3rego rozum jest stabilny);<br \/>\n<em>sthitadh\u012b\u1e25 \u2192 sthiradh\u012b\u1e25 <\/em>(ten, kt\u00f3rego my\u015bl jest stabilna);<br \/>\n<em>prabh\u0101\u1e63eta<\/em><em> \u2192 vibh\u0101\u1e63eta<\/em> (przemawia\u0142by);<br \/>\n<em>vrajeta<\/em><em> \u2192 vrajec ca<\/em> (i chodzi\u0142by);<br \/>\n<em>kim \u0101s\u012bta vrajeta kim \u2192 sam\u0101seta vrajeta k\u0101\u1e43<\/em> (siedzia\u0142by wesp\u00f3\u0142 chodzi\u0142by kt\u00f3r\u0105?);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p614',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p614\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W Ard\u017aunie kie\u0142kuje ziarno ciekawo\u015bci. Pragnie on pozna\u0107 symptomy tego, kto zyska\u0142 skupienie i m\u0105dro\u015b\u0107, wi\u0119c m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pra\u015bna-b\u012bja\u1e43 pratilabhya <strong>arjuna uv\u0101ca<\/strong> labdha-sam\u0101dhi-praj\u00f1asya lak\u1e63a\u1e47a-bubhutsay\u0101<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ard\u017auna rzek\u0142:<br \/>\nJak opisa\u0107, o Ke\u015bawo, m\u0105drego, kt\u00f3ry w kontemplacji trwa?<br \/>\nJak m\u00f3wi, siedzi i chodzi [cz\u0142ek] o niewzruszonym rozumie?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>arjuna uv\u0101ca<br \/>\nsthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 sam\u0101dhi-sthasya ke\u015bava<\/em><\/strong><strong> |<br \/>\n<strong><em>sthita-dh\u012b\u1e25 ki\u1e43 prabh\u0101\u1e63eta kim \u0101s\u012bta vrajeta kim<\/em> ||2.54||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u201eJa, najwy\u017cszy brahman trwam, pozostaj\u0119 niewzruszony\u201d \u2013 ten, kto ma takie zrozumienie, posiada <strong>niewzruszony rozum<\/strong> (<em>sthita-praj\u00f1a<\/em>). <strong>Jak go opisa\u0107<\/strong> \u2013 jakimi s\u0142owy i w jaki spos\u00f3b inni go opisuj\u0105? <strong>Trwaj\u0105cy w kontemplacji<\/strong>, czyli pozostaj\u0105cy w skupieniu, o <strong>Ke\u015bawo<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>sthit\u0101 prati\u1e63\u1e6dhit\u0101 aham asmi para\u1e43 brahma iti praj\u00f1\u0101 yasya sa\u1e25 sthita-praj\u00f1as tasya <strong>sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101<\/strong> ki\u1e43 bh\u0101\u1e63a\u1e47a\u1e43 vacana\u1e43 katham asau parair bh\u0101\u1e63yate <strong>sam\u0101dhi-sthasya<\/strong> sam\u0101dhau sthitasya he <strong>ke\u015bava<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>M\u0105dry<\/strong> (<em>sthita-dh\u012b\u1e25<\/em>) to opcjonalne okre\u015blenie na maj\u0105cego niewzruszony rozum, <strong>jak m\u00f3wi, siedzi i chodzi?<\/strong> Jaka jest jego pozycja i ruchy. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sthita-dh\u012b\u1e25<\/em><\/strong><em> sthita-praj\u00f1a\u1e25 svaya\u1e43 v\u0101 <strong>ki\u1e43 prabh\u0101\u1e63eta<\/strong><\/em> | <strong><em>kim \u0101s\u012bta vrajeta kim<\/em><\/strong><em> \u0101sana\u1e43 vrajana\u1e43 v\u0101 tasya katham ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W niniejszej strofie [Ard\u017auna] pyta o symptomy [cz\u0142owieka] o niewzruszonym rozumie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>sthita-praj\u00f1asya lak\u1e63a\u1e47am anena \u015blokena p\u1e5bcchati<a href=\"#_ftn1\" name=\"_ftnref1\"><strong>[1]<\/strong><\/a><\/em> ||2.54||<\/td>\n<\/tr>\n<tr>\n<td width=\"480\"><\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>\n<hr \/>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <em>p\u1e5bcchayate<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>evam ukta\u1e25 p\u0101rtho ni\u1e25sa\u1e45ga-karm\u0101nu\u1e63\u1e6dh\u0101na-r\u016bpa-karma-yoga-s\u0101dhya-sthita-praj\u00f1atay\u0101 yoga-s\u0101dhana-bh\u016bt\u0101y\u0101\u1e25 svar\u016bpa\u1e43 sthita-praj\u00f1asy\u0101nu\u1e63\u1e6dh\u0101na-prak\u0101ra\u1e43 ca p\u1e5bcchati\u2014sam\u0101dhi-sthasya sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 ko v\u0101caka\u1e25 \u015babda\u1e25 ? tasya svar\u016bpa\u1e43 k\u012bd\u1e5b\u015bam ity artha\u1e25 | sthita-praj\u00f1a\u1e25 ki\u1e43 ca bh\u0101\u1e63a\u1e47\u0101dika\u1e43 karoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>p\u016brva-\u015blokoktasy\u0101tma-tattva-j\u00f1asya lak\u1e63a\u1e47a\u1e43 jij\u00f1\u0101sur arjuna uv\u0101ca &#8211; sthita-praj\u00f1asyeti | sv\u0101bh\u0101vike sam\u0101dhau sthitasya, ataeva sthit\u0101 ni\u015bcal\u0101 praj\u00f1\u0101 buddhir yasya tasya bh\u0101\u1e63\u0101 k\u0101 ? bh\u0101\u1e63yate 'nay\u0101 iti bh\u0101\u1e63\u0101 lak\u1e63a\u1e47am iti y\u0101vat | sa kena lak\u1e63a\u1e47ena sthita-praj\u00f1a ucyate ity artha\u1e25 | tath\u0101 sthita-dh\u012b\u1e25 ki\u1e43 katha\u1e43 bh\u0101\u1e63a\u1e47am \u0101sana\u1e43 vrajana\u1e43 ca kury\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>evam labdh\u0101vasara\u1e25 sthita-praj\u00f1a-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101tum arjuna uv\u0101ca | y\u0101ny eva hi j\u012bvan-mukt\u0101n\u0101\u1e43 lak\u1e63a\u1e47\u0101ni t\u0101ny eva mumuk\u1e63\u016b\u1e47\u0101\u1e43 mok\u1e63op\u0101ya-bh\u016bt\u0101n\u012bti manv\u0101na\u1e25 | sthit\u0101 ni\u015bcal\u0101 aha\u1e43-brahm\u0101smi iti praj\u00f1\u0101 yasya sa sthita-praj\u00f1o 'vasth\u0101-dvayav\u0101n sam\u0101dhistho vyutthita-citta\u015b ceti | ato vi\u015bina\u1e63\u1e6di sam\u0101dhi-sthasya sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 ? karma\u1e47i \u1e63a\u1e63\u1e6dh\u012b | bh\u0101\u1e63yate 'nayeti bh\u0101\u1e63\u0101 lak\u1e63a\u1e47am | sam\u0101dhi-stha\u1e25 sthita-praj\u00f1a\u1e25 kena lak\u1e63a\u1e47en\u0101nyair vyavahriyata ity artha\u1e25 |<br \/>\nsa ca vyutthita-citta\u1e25 sthita-dh\u012b\u1e25 sthita-praj\u00f1a\u1e25 svaya\u1e43 ki\u1e43 prabh\u0101\u1e63eta ? stuti-nind\u0101d\u0101v abhinandana-dve\u1e63\u0101di-lak\u1e63a\u1e47a\u1e43 ki\u1e43 katha\u1e43 prabh\u0101\u1e63eta ? sarvatra sambh\u0101van\u0101y\u0101\u1e43 li\u1e45 | tath\u0101 kim \u0101s\u012bteti vyutthita-citta-nigrah\u0101ya katha\u1e43 bahir indriy\u0101\u1e47\u0101\u1e43 nigraha\u1e43 karoti ? tan-nigr\u0101h\u0101bh\u0101va-k\u0101le ki\u1e43 vrajeta katha\u1e43 vi\u1e63ay\u0101n pr\u0101pnoti ? tat-kart\u1e5bka-bh\u0101\u1e63a\u1e47\u0101sana-vrajan\u0101ni m\u016b\u1e0dha-jana-vilak\u1e63a\u1e47\u0101ni k\u012bd\u1e5b\u015b\u0101n\u012bity artha\u1e25 |<br \/>\ntad eva\u1e43 catv\u0101ra\u1e25 pra\u015bn\u0101\u1e25 sam\u0101dhi-sthe sthita-praj\u00f1a eka\u1e25 | vyutthite sthita-praj\u00f1e traya iti | ke\u015baveti sambodhayan sarv\u0101ntary\u0101mitay\u0101 tvam evait\u0101d\u1e5b\u015ba\u1e43 rahasya\u1e43 vaktu\u1e43 samartho 's\u012bti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>sam\u0101dh\u0101v acal\u0101 buddhir iti \u015brutv\u0101 tattvato yogino lak\u1e63a\u1e47a\u1e43 p\u1e5bcchati sthita-praj\u00f1asyeti | sthit\u0101 sthir\u0101cal\u0101 praj\u00f1a buddhir yasyeti | k\u0101 bh\u0101\u1e63\u0101 ? bh\u0101\u1e63yate 'nayeti bh\u0101\u1e63\u0101 lak\u1e63a\u1e47a\u1e43 ki\u1e43 lak\u1e63a\u1e47am ity artha\u1e25 | k\u012bd\u1e5b\u015basya sam\u0101dhi-sthasyeti sam\u0101dhau sth\u0101syat\u012bti | asy\u0101rtha\u1e25 &#8211; eva\u1e43 ca sthita-praj\u00f1a iti | sam\u0101dhi-stha iti j\u012bvan-muktasya sa\u1e43j\u00f1\u0101-dvayam | ki\u1e43 prabh\u0101\u1e63eteti sukha-du\u1e25khayor m\u0101n\u0101pam\u0101nayo\u1e25 stuti-nindayo\u1e25 sneha-dve\u1e63ayor v\u0101 samupasthitayo\u1e25 ki\u1e43 prabh\u0101\u1e63eta ? spa\u1e63\u1e6da\u1e43 svagata\u1e43 v\u0101 ki\u1e43 vaded ity artha\u1e25 | kim \u0101s\u012bta ? tad indriy\u0101\u1e47\u0101\u1e43 b\u0101hya-vi\u1e63aye\u1e63u calan\u0101bh\u0101va\u1e25 k\u012bd\u1e5b\u015ba\u1e25 ? vrajeta kim ? te\u1e63u calana\u1e43 v\u0101 k\u012bd\u1e5b\u015bam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>evam ukto 'rjuna\u1e25 p\u016brva-padyoktasya sthita-praj\u00f1asya lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101tu\u1e43 p\u1e5bcchati sthiteti | sthita-praj\u00f1e 'tra catv\u0101ra\u1e25 pra\u015bn\u0101\u1e25 &#8211; sam\u0101dhisthe eka\u1e25, vyutthite tu traya\u1e25 | tath\u0101 hi &#8211; sthit\u0101 sthir\u0101 praj\u00f1a dh\u012br yasya tasya sam\u0101dhi-sthasya k\u0101 bh\u0101\u1e63\u0101 ki\u1e43 lak\u1e63a\u1e47am ? bh\u0101\u1e63yate 'nayeti vyutpatte\u1e25 | kena lak\u1e63a\u1e47ena sthita-praj\u00f1o 'bhidh\u012byata ity artha\u1e25 | tath\u0101 vyutthita\u1e25 sthita-praj\u00f1a\u1e25 katha\u1e43 bh\u0101\u1e63a\u1e47\u0101d\u012bni kury\u0101t ? tad\u012by\u0101ni t\u0101ni p\u1e5bthag-jana-vilak\u1e63a\u1e47\u0101ni k\u012bd\u1e5b\u015b\u0101n\u012bty artha\u1e25 | tatra ki\u1e43 prabh\u0101\u1e63eta ? svayo\u1e25 stuti-nindayo\u1e25 sneha-dve\u1e63ayo\u015b ca pr\u0101ptayor mukhata\u1e25 svagata\u1e43 v\u0101 ki\u1e43 br\u016by\u0101t ? kim \u0101s\u012bta b\u0101hya-vi\u1e63aye\u1e63u katham indriy\u0101\u1e47\u0101\u1e43 nigraha\u1e43 kury\u0101t ? vrajeta kim ? ki\u1e43 tan-nigr\u0101h\u0101bh\u0101ve ca katha\u1e43 vi\u1e63ay\u0101nav\u0101pnuy\u0101d ity artha\u1e25 | tri\u1e63u sambh\u0101van\u0101y\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p614',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p614\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ard\u017cuna rzek\u0142:<br \/>\nJaki jest znak cz\u0142owieka niewzruszonego w m\u0105dro\u015bci i zapatrzeniu, o Bujnow\u0142osy? Co m\u00f3wi taki cz\u0142owiek, mocny duchem, jak siedzi, co czyni?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ard\u017cnua.<br \/>\nJakie\u017c s\u0105, o d\u0142ugow\u0142osy ksi\u0105\u017c\u0119, oznaki cz\u0142owieka, mocnego w m\u0105dro\u015bci i mocnego w rozmy\u015blaniu? Jak mo\u017ce on by\u0107 nieruchomym w my\u015blach kiedy m\u00f3wi, kiedy odpoczywa, kiedy dzia\u0142a?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ard\u017cuna M\u00f3wi:<br \/>\nPo czym mo\u017cna pozna\u0107, o Keszawo, cz\u0142owieka o niewzruszonej my\u015bli, kt\u00f3ry stale w Samadhi przebywa? Jak m\u0119drzec taki m\u00f3wi, jak siedzi, jak chodzi?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nJak opisa\u0107 tego,<br \/>\nczyj rozum zastyg\u0142 [dotar\u0142szy do prawdy],<br \/>\ntego, kto osi\u0105gn\u0105\u0142 samadhi, o Bujnow\u0142osy?<br \/>\nJak przemawia, jak\u0105 przyjmuje pozycj\u0119,<br \/>\njak si\u0119 porusza<br \/>\ncz\u0142owiek o ustalonej [w prawdzie] my\u015bli?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nA jaki\u017c jest ten, Ke\u015bawo, kto w wiedzy sta\u0142y, w skupieniu nieporuszony,<br \/>\nA w my\u015bleniu pewny, jak on m\u00f3wi, jak siedzi i jak si\u0119 porusza?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017cuna:<br \/>\nCo mo\u017cna rzec, o Kesiawo, o tym, co stan\u0105\u0142 w skupieniu?<br \/>\nJak m\u00f3wi, siedzi, jak chodzi ten, kto jest sta\u0142y w m\u0105dro\u015bci?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>\u00bbPo czym mo\u017cna rozpozna\u0107 \u2013 zapyta\u0142 Ard\u017cuna \u2013<br \/>\nCz\u0142owieka wzniesionego ponad \u015bwiat materii,<br \/>\nJaka jest jego mowa? Jakie s\u0105 maniery?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017auna:<br \/>\nCo si\u0119 m\u00f3wi o tym, kt\u00f3ry ma poznanie ustalone<br \/>\nI kto w my\u015bli zestrzelonej osadzony, o Ke\u015bawo?<br \/>\nJak przemawia, kroczy, siada ten o my\u015bli zestrzelonej?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nJak opiszesz stabilnego<br \/>\nw wiedzy, my\u015bli, kontemplacji?<br \/>\nJak on m\u00f3wi i jak siedzi?<br \/>\nJak on chodzi, Bujnow\u0142osy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 sam\u0101dhi-sthasya ke\u015bava sthita-dh\u012b\u1e25 ki\u1e43 prabh\u0101\u1e63eta kim \u0101s\u012bta vrajeta kim \u00a0 analiza analiza syntaktyczna arjuna (Ard\u017auna) uv\u0101ca (rzek\u0142): he ke\u015bava (Ke\u015bawo!), sthita-praj\u00f1asya (tego, kt\u00f3rego m\u0105dro\u015b\u0107 jest sta\u0142a) sam\u0101dhi-sthasya (znajduj\u0105cego si\u0119 w skupieniu) k\u0101 bh\u0101\u1e63\u0101 (jaki jest opis?). sthita-dh\u012b\u1e25 (ten, kt\u00f3rego my\u015bl jest sta\u0142a) kim prabh\u0101\u1e63eta (jak m\u00f3wi\u0142by?), kim \u0101s\u012bta (jak siedzia\u0142by?), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-614","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=614"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/614\/revisions"}],"predecessor-version":[{"id":8921,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/614\/revisions\/8921"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}