{"id":616,"date":"2010-09-10T10:04:23","date_gmt":"2010-09-10T08:04:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=616"},"modified":"2024-05-05T10:23:48","modified_gmt":"2024-05-05T08:23:48","slug":"bhg-2-53","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=616","title":{"rendered":"BhG 2.53"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0058.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-616\" title=\"werset 2.53-55\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0058.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015bruti-vipratipann\u0101<\/em><\/strong><em> te yad\u0101 <span style=\"text-decoration: underline;\">sth\u0101syati<\/span> <strong>ni\u015bcal\u0101<\/strong><br \/>\nsam\u0101dh\u0101v <strong>acal\u0101<\/strong> <strong>buddhis<\/strong> tad\u0101 <span style=\"color: #888888;\">yogam<\/span> <span style=\"text-decoration: underline;\">av\u0101psyasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.53\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.53.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p616',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p616\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yad\u0101<\/em> <\/strong><span style=\"color: #888888;\">(kiedy)<\/span> <strong><em>te<\/em> <\/strong><span style=\"color: #888888;\">(twoja)<\/span><strong> <em>\u015bruti-vipratipann\u0101<\/em><\/strong> <span style=\"color: #888888;\">(zak\u0142opotana przez Wedy) <\/span><em><strong>buddhi\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span>, <strong><em>sam\u0101dhau<\/em><\/strong><span style=\"color: #888888;\"> (w skupieniu)\u00a0<\/span><strong><em>ni\u015bcal\u0101<\/em><\/strong><span style=\"color: #888888;\"> (niezmienna) <\/span><strong><em>acal\u0101<\/em><\/strong> <span style=\"color: #888888;\">(nieporuszona) <\/span><strong>[<em>sat\u012b<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(b\u0119d\u0105ca)<\/span> <strong><em>sth\u0101syati<\/em><\/strong><span style=\"color: #888888;\"> (znajdzie si\u0119)<\/span>,<br \/>\n<em><strong>tad\u0101\u00a0<\/strong><\/em><span style=\"color: #888888;\">(wtedy) <\/span><strong><em>yogam<\/em> <\/strong><span style=\"color: #888888;\">(jog\u0119)<\/span> <em><strong>av\u0101psyasi<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105gniesz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bruti-viprati-pann\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bruti-vi-prati-panna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>y\u0101 \u015brutibhir \/ \u015bruti\u1e63u vipratipann\u0101 t\u0101<\/em> \u2013 <strong>kt\u00f3ra zak\u0142opotana jest przez Wedy lub co do Wed<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bru<\/em> \u2013 s\u0142ucha\u0107, <em>\u015bruti<\/em> \u2013 s\u0142uchanie, Wedy; <em>vi-prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pad<\/em> \u2013 id\u0105cy w przeciwne kierunki, b\u0142\u0105dz\u0105cy, skonfundowany, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>vipratipanna<\/em> \u2013 niepewny, zak\u0142opotany, skonfundowany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013 <strong>twoja<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101syati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (sta\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>stanie, znajdzie si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015bcal\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni\u015b-cala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>nieporuszona, niezmienna, sta\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101dhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam\u0101dhi <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w po\u0142\u0105czeniu, w skupieniu, w uwadze, w harmonii<\/strong> (od: <em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, naprawia\u0107, ustawia\u0107, korygowa\u0107, koncentrowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acal\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>nieporuszona<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong><strong> rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101psyasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 osi\u0105gniesz;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yad\u0101 \u2192 yath\u0101<\/em> (jak);<br \/>\n<em>ni\u015bcal\u0101 \u2192 ni\u015bcit\u0101 \/ ni\u1e63phal\u0101 \/ ni\u015bcala\u1e43 <\/em>(pewna \/ pozbawiona rezultat\u00f3w \/ nieruchom\u0105 [jog\u0119]);<br \/>\n<em>av\u0101psyasi \u2192 av\u0101psyati<\/em> (osi\u0105gnie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p616',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p616\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Mo\u017cesz zapyta\u0107: \u201eKiedy uzyskam najwy\u017cszy przedmiot jogi, owoc zrodzony z jogi czynu, czyli m\u0105dro\u015b\u0107 rozr\u00f3\u017cniania ja\u017ani dzi\u0119ki przekroczeniu okrywy mroku?\u201d. Zatem pos\u0142uchaj:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>moha-kalil\u0101tyaya-dv\u0101re\u1e47a labdh\u0101tma-vivekaja-praj\u00f1a\u1e25 kad\u0101 karma-yogaja\u1e43 phala\u1e43 param\u0101rtha-yogam av\u0101psy\u0101m\u012bti cet, tat s\u1e5b\u1e47u<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Gdy tw\u00f3j rozum Objawienia niepewny, niezmienny i niewzruszony,<br \/>\nw skupieniu si\u0119 znajdzie, to wtedy jog\u0119 osi\u0105gniesz.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>\u015bruti-vipratipann\u0101 te yad\u0101 sth\u0101syati ni\u015bcal\u0101<\/em><\/strong><strong> |<br \/>\n<strong><em>sam\u0101dh\u0101v acal\u0101 buddhis tad\u0101 yogam av\u0101psyasyi<\/em> ||2.53||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Objawienia niepewny<\/strong>, czyli zdezorientowany, maj\u0105cy liczne przekonania skutkiem mnogich cel\u00f3w, praktyk i relacji ukazanych w pismach, kt\u00f3rych nale\u017cy s\u0142ucha\u0107, a kt\u00f3re [sk\u0142aniaj\u0105] ku aktywno\u015bci i pow\u015bci\u0105gni\u0119ciu (<em>prav\u1e5btti-niv\u1e5btti-lak\u1e63a\u1e47a<\/em>). <strong>Gdy<\/strong>, czyli w owym czasie, <strong>tw\u00f3j rozum znajdzie si\u0119<\/strong> (<em>sth\u0101syati<\/em>), czyli stanie si\u0119 sta\u0142y (<em>sthir\u012b<\/em>), <strong>niezmienny<\/strong>, czyli wyzbyty ruchu (<em>calana<\/em>) i dezorientacji (<em>vik\u1e63epa<\/em>), <strong>w skupieniu<\/strong>, czyli w ja\u017ani, w kt\u00f3rej \u015bwiadomo\u015b\u0107 (<em>citta<\/em>) si\u0119 skupi\u0142a, <strong>niewzruszony<\/strong>, tu w znaczeniu wyzbyty wyobra\u017ce\u0144 (<em>vikalpa<\/em>), <strong>rozum<\/strong>, czyli narz\u0105d wewn\u0119trzny\u2026<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u015bruti-vipratipann\u0101<\/em><\/strong><em> aneka-s\u0101dhya-s\u0101dhana-sa\u1e43bandha-prak\u0101\u015bana-\u015brutibhi\u1e25 \u015brava\u1e47ai\u1e25 prav\u1e5btti-niv\u1e5btti-lak\u1e63a\u1e47ai\u1e25 vipratipann\u0101 n\u0101n\u0101-pratipann\u0101 vik\u1e63ipt\u0101 sat\u012b <strong>te <\/strong>tava buddhir <strong>yad\u0101 <\/strong>yasmin k\u0101le <strong>sth\u0101syati<\/strong> sthir\u012bbh\u016bt\u0101 bhavi\u1e63yati <strong>ni\u015bcal\u0101<\/strong> vik\u1e63epa-calana-varjit\u0101 sat\u012b <strong>sam\u0101dhau<\/strong>, sam\u0101dh\u012byate cittam asminn iti sam\u0101dhir \u0101tm\u0101, tasmin \u0101tmani ity etat<\/em> | <strong><em>acal\u0101<\/em><\/strong><em> tatr\u0101pi vikalpa-varjit\u0101 ity etat<\/em> | <strong><em>buddhir <\/em><\/strong><em>anta\u1e25kara\u1e47am<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>W\u00f3wczas<\/strong>, w owym czasie, <strong>jog\u0119 osi\u0105gniesz<\/strong>, czyli zyskasz skupienie \u2013 m\u0105dro\u015b\u0107 [wynik\u0142\u0105 z] rozr\u00f3\u017cniania.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tad\u0101<\/em><\/strong><em> tasmin k\u0101le <strong>yogam av\u0101psyasi<\/strong> viveka-praj\u00f1\u0101\u1e43 sam\u0101dhi\u1e43 pr\u0101psyasi<\/em> ||2.53||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47u [g\u012bt\u0101 2.39] ity \u0101din\u0101 uktasya \u0101tma-y\u0101th\u0101tmya-j\u00f1\u0101na-p\u016brvakasya buddhi-vi\u015be\u1e63a-sa\u1e43sk\u1e5bta-karm\u0101nu\u1e63\u1e6dh\u0101nasya lak\u1e63a\u1e47a-bh\u016bta\u1e43 yog\u0101khya\u1e43 phalam \u0101ha\u2014\u015bruti iti | \u015bruti\u1e25 \u015brava\u1e47am | asmatta\u1e25 \u015brava\u1e47ena vi\u015be\u1e63ata\u1e25 pratipann\u0101 sakaletara-visaj\u0101t\u012bya-nitya-nirati\u015baya-s\u016bk\u1e63ma-tattva-vi\u1e63ay\u0101 svayam acal\u0101 eka-r\u016bp\u0101 buddhi\u1e25 asa\u1e45ga-karm\u0101nu\u1e63\u1e6dh\u0101nena vimal\u012bk\u1e5bte manasi yad\u0101 ni\u015bcal\u0101 sth\u0101syati tada yogam \u0101tm\u0101valokanam av\u0101psyasi | etad ukta\u1e43 bhavati\u2014\u015b\u0101stra-jany\u0101tma-j\u00f1\u0101na-p\u016brvaka-karma-yoga\u1e25 sthita-praj\u00f1at\u0101khya-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101m \u0101p\u0101dyati, j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-r\u016bp\u0101 sthita-praj\u00f1at\u0101 tu yog\u0101khyam \u0101tm\u0101valokana\u1e43 s\u0101dhayati iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tata\u015b ca \u015brut\u012bti | \u015brutibhir n\u0101n\u0101-laukika-vaidik\u0101rtha-\u015brava\u1e47air vipratipann\u0101 | ita\u1e25 p\u016brva\u1e43 vik\u1e63ipt\u0101 sat\u012b tava buddhir yad\u0101 sam\u0101dhau sth\u0101syati | sam\u0101dh\u012byate cittam asminn iti sam\u0101dhi\u1e25 parame\u015bvara\u1e25 | tasmin ni\u015bcal\u0101 vi\u1e63ayair antarair an\u0101k\u1e5b\u1e63\u1e6d\u0101 | ataev\u0101cal\u0101 | abhy\u0101sa-p\u0101\u1e6davena tatraiva sthir\u0101 ca sat\u012b yoga\u1e43 yoga-phala\u1e43 tattva-j\u00f1\u0101nam av\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>anta\u1e25kara\u1e47a-\u015buddhyaiva\u1e43 j\u0101ta-nirvedasya kad\u0101 j\u00f1\u0101na-pr\u0101ptir ity apek\u1e63\u0101y\u0101m \u0101ha \u015brut\u012bti | te tava buddhi\u1e25 \u015brutibhir n\u0101n\u0101-vidha-phala-\u015brava\u1e47air avic\u0101rita-t\u0101tparyair vipratipann\u0101 'neka-vidha-sa\u1e43\u015baya-vipary\u0101savattvena vik\u1e63ipt\u0101 pr\u0101k | yad\u0101 yasmin k\u0101le \u015buddhija-viveka-janitena do\u1e63a-dar\u015banena ta\u1e43 vik\u1e63epa\u1e43 parityajya sam\u0101dhau parm\u0101tmani ni\u015bcal\u0101 j\u0101grat-svapna-dar\u015bana-lak\u1e63a\u1e47a-vik\u1e63epa-rahit\u0101cal\u0101 su\u1e63upti-m\u016brcch\u0101-stabdh\u012bbh\u0101v\u0101di-r\u016bpa-laya-lak\u1e63a\u1e47a-calana-rahit\u0101 sat\u012b sth\u0101syati laya-vik\u1e63epa-lak\u1e63a\u1e47au do\u1e63au parityajya sam\u0101hit\u0101 bhavi\u1e63yat\u012bti y\u0101vat | athav\u0101 ni\u015bcal\u0101sambh\u0101van\u0101-vipar\u012bta-bh\u0101van\u0101-rahit\u0101cal\u0101 d\u012brgha-k\u0101l\u0101dara-nairantarya-satk\u0101ra-sevanair vij\u0101t\u012bya-pratyay\u0101d\u016b\u1e63it\u0101 sat\u012b nirv\u0101ta-prad\u012bpavad \u0101tmani sth\u0101syat\u012bti yojan\u0101 | tad\u0101 tasmin k\u0101le yoga\u1e43 j\u012bva-param\u0101tmaikya-lak\u1e63a\u1e47a\u1e43 tat-tvam-as\u012bty \u0101di-v\u0101kya-janyam akha\u1e47\u1e0da-s\u0101k\u1e63\u0101tk\u0101ra\u1e43 sarva-yoga-phalam av\u0101psyasi | tad\u0101 puna\u1e25 s\u0101dhy\u0101ntar\u0101bh\u0101v\u0101t k\u1e5bta-k\u1e5btya\u1e25 sthita-praj\u00f1o bhavi\u1e63yas\u012bty abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tata\u015b ca \u015bruti\u1e63u n\u0101n\u0101-laukika-vaidik\u0101rtha-\u015brava\u1e47e\u1e63u vipratipann\u0101 asammat\u0101 viraketit y\u0101vat | tatra hetu\u1e25 ni\u015bcal\u0101 te\u1e63u te\u1e63v arthe\u1e63u calitu\u1e43 vimukh\u012bbh\u016btety artha\u1e25 | kintu sam\u0101dhau \u1e63a\u1e63\u1e6dhe 'dhy\u0101ye vak\u1e63yam\u0101\u1e47a-lak\u1e63a\u1e47e 'cal\u0101 sthairyavat\u012b | tad\u0101 yogam aparok\u1e63\u0101nubhava-pr\u0101pty\u0101, j\u012bvan-mukta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu karma-phala-nirvi\u1e47\u1e47atay\u0101 karm\u0101nu\u1e63\u1e6dh\u0101nena labdha-h\u1e5bd-vi\u015buddher abhyudit\u0101tma-j\u00f1\u0101nasya me kad\u0101tma-s\u0101k\u1e63\u0101t-k\u1e5btir iti cet tatr\u0101ha \u015brut\u012bti | \u015bruty\u0101 karma\u1e47\u0101\u1e43 j\u00f1\u0101na-garbhat\u0101\u1e43 prabodhayanty\u0101 tam etam ity \u0101dikay\u0101 vipratipann\u0101 vi\u015be\u1e63e\u1e47a sa\u1e43siddh\u0101 te buddhir acal\u0101 asambh\u0101van\u0101-vipar\u012bta-bh\u0101van\u0101bhy\u0101\u1e43 virahit\u0101 yad\u0101 sam\u0101dhau manasi nirv\u0101ta-d\u012bpa-\u015bikheva ni\u015bcal\u0101 sth\u0101syati tad\u0101 yogam \u0101tm\u0101nubhava-lak\u1e63a\u1e47am av\u0101psyasi | ayam artha\u1e25 phal\u0101bhil\u0101\u1e63a-\u015b\u016bnyatay\u0101nu\u1e63\u1e6dhit\u0101ni karm\u0101\u1e47i sthita-praj\u00f1at\u0101-r\u016bp\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 s\u0101dhayanti | j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-r\u016bp\u0101 sthita-praj\u00f1at\u0101 tv \u0101tm\u0101nubhavam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p616',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p616\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Kiedy twoje poznanie, zb\u0142\u0105kane przez nauk\u0119 Wed, stanie si\u0119 nieugi\u0119tym i niewzruszenie trwa\u0107 b\u0119dzie w zapatrzeniu \u2014 wtedy osi\u0105gniesz jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Kiedy, odwr\u00f3ciwszy si\u0119 od tych naucza\u0144, rozum tw\u00f3j b\u0119dzie niezachwiany i mocny w rozmy\u015blaniu, w\u00f3wczas osi\u0105gniesz jedno\u015b\u0107 duchow\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>A pe\u0142ni\u0119 Jogi osi\u0105gniesz w\u00f3wczas, gdy rozum tw\u00f3j, kt\u00f3ry si\u0119 dzi\u015b gubi w\u015br\u00f3d tekst\u00f3w Ksi\u0105g \u015awi\u0119tych, zdo\u0142a stale trwa\u0107 w niewzruszonym spokoju Samadhi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy tw\u00f3j rozum,<br \/>\n[dot\u0105d] zb\u0142\u0105kany pod wp\u0142ywem tradycji,<br \/>\nzastygnie, sta\u0142y i nieruchomy, w samadhi,<br \/>\nw\u00f3wczas osi\u0105gniesz jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI gdy umys\u0142 tw\u00f3j, kt\u00f3ry w\u015br\u00f3d s\u0142\u00f3w Wedy si\u0119 gubi\u0142,<br \/>\nStanie si\u0119 niezachwiany i niewzruszony, w skupieniu si\u0119 ustali, w\u00f3wczas osi\u0105gniesz jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gdy Objawieniem rozchwiany tw\u00f3j rozum stanie w skupieniu,<br \/>\nZastyg\u0142y, nieporuszony, wtedy to jog\u0119 osi\u0105gniesz!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Gdy spok\u00f3j zachowasz,<br \/>\nNie zwa\u017caj\u0105c na Wedy, utwierdzony w sobie,<br \/>\nB\u0119dziesz zawsze szcz\u0119\u015bliwy, b\u0119dziesz doskona\u0142y.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Kiedy twoje przekonanie, niezbyt pewne Objawienia,<br \/>\nB\u0119dzie mocno trwa\u0107 bez drgnienia w stanie my\u015bli zestrzelonej,<br \/>\nWy\u0107wiczonym b\u0119dziesz wtedy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy tw\u00f3j rozum k\u0142opotany<br \/>\nObjawieniem, stanie bierny<br \/>\ni bez ruchu w kontemplacji,<br \/>\nto osi\u0105gniesz wtedy jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015bruti-vipratipann\u0101 te yad\u0101 sth\u0101syati ni\u015bcal\u0101 sam\u0101dh\u0101v acal\u0101 buddhis tad\u0101 yogam av\u0101psyasi \u00a0 analiza analiza syntaktyczna yad\u0101 (kiedy) te (twoja) \u015bruti-vipratipann\u0101 (zak\u0142opotana przez Wedy) buddhi\u1e25 (roztropno\u015b\u0107), sam\u0101dhau (w skupieniu)\u00a0ni\u015bcal\u0101 (niezmienna) acal\u0101 (nieporuszona) [sat\u012b]\u00a0(b\u0119d\u0105ca) sth\u0101syati (znajdzie si\u0119), tad\u0101\u00a0(wtedy) yogam (jog\u0119) av\u0101psyasi (osi\u0105gniesz). &nbsp;analiza gramatyczna \u015bruti-viprati-pann\u0101 \u2013 \u015bruti-vi-prati-panna 1i.1 f.; TP: y\u0101 \u015brutibhir \/ \u015bruti\u1e63u vipratipann\u0101 t\u0101 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-616","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=616"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/616\/revisions"}],"predecessor-version":[{"id":8919,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/616\/revisions\/8919"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}