{"id":621,"date":"2010-09-10T10:05:56","date_gmt":"2010-09-10T08:05:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=621"},"modified":"2024-05-05T10:02:11","modified_gmt":"2024-05-05T08:02:11","slug":"bhg-2-51","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=621","title":{"rendered":"BhG 2.51"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0057.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-621\" title=\"werset 2.51-52\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0057.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">karma-ja\u1e43<\/span> <strong>buddhi-yukt\u0101 <\/strong>hi <span style=\"color: #888888;\">phala\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <strong>man\u012b\u1e63i\u1e47a\u1e25<\/strong><br \/>\n<strong>janma-bandha-vinirmukt\u0101\u1e25<\/strong> <span style=\"color: #888888;\">pada\u1e43<\/span> <span style=\"text-decoration: underline;\">gacchanty<\/span> <span style=\"color: #888888;\">an\u0101mayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.51\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.51.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p621',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p621\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>buddhi-yukt\u0101\u1e25 hi<\/em><\/strong> <span style=\"color: #888888;\">(zaiste dzi\u0119ki roztropno\u015bci zaprz\u0119\u017ceni<\/span>) <strong><em>karma-ja\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(zrodzony z czynu)<\/span> <strong><em>phala\u1e43<\/em> <\/strong><span style=\"color: #888888;\">(owoc)<\/span> <strong><em>tyaktv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span>,<br \/>\n<strong>[<em>ata\u1e25 eva<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(nast\u0119pnie) <\/span><strong><em>man\u012b\u1e63i\u1e47a\u1e25\u00a0<\/em><\/strong><span style=\"color: #888888;\">(m\u0105drzy)<\/span> <strong>[<em>bh\u016btv\u0101<\/em>]<\/strong> <span style=\"color: #888888;\">(stawszy si\u0119)<\/span> <strong><em>janma-bandha-vinirmukt\u0101\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wolni od wi\u0119z\u00f3w narodzin)<\/span> <strong><em>an\u0101maya\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(do wolnej od chor\u00f3b)\u00a0<\/span><strong><em>pada\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(do siedziby)<\/span> <strong><em>gacchanti<\/em><\/strong> <span style=\"color: #888888;\">(id\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-jam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-ja <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zrodzony z czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em> karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-yukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-yukta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>buddhy\u0101 yukta iti<\/em> \u2013 <strong>zaprz\u0119\u017cony dzi\u0119ki roztropno\u015bci \/ po\u0142\u0105czony z roztropno\u015bci\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>man\u012b\u1e63i\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>man\u012b\u1e63in <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>m\u0105drzy, my\u015bl\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, wierzy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma-bandha-vinirmukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janma-bandha-vinirmukta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>ye janman\u0101m bandh\u0101d vinirmukt\u0101s te<\/em> \u2013 <strong>ci, kt\u00f3rzy wolni s\u0105 od wi\u0119z\u00f3w narodzin<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman<\/em> \u2013 narodziny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107, <em>bandha<\/em> \u2013 p\u0119tanie, wi\u0119zy, wi\u0119zienie; <em>vi-nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>muc<\/em> \u2013 ca\u0142kowicie wyzwala\u0107, uwalnia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>mukta <\/em>\u2013 wyzwolony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>krok, stop\u0119, odcisk stopy, pozycj\u0119, siedzib\u0119, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101mayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101maya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>woln\u0105 od chor\u00f3b, nieszkodliw\u0105<\/strong> (<em>\u0101maya<\/em> &#8211; choroba);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>buddhi-yukt\u0101 hi \u2192 buddhi-yukt\u0101tm\u0101<\/em> (ci, kt\u00f3rych ja\u017a\u0144 zaprz\u0119gni\u0119ta jest dzi\u0119ki roztropno\u015bci);<br \/>\n<em>janma-bandha-vinirmukt\u0101\u1e25 \u2192 karma-bandha-vinirmukt\u0101\u1e25<\/em> (wyzwoleni z wi\u0119z\u00f3w czynu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p621',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p621\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A z tego wynika:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101t <\/em>\u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Zaiste owoc z czynu powsta\u0142y porzucaj\u0105 rozumni i m\u0105drzy,<br \/>\nwyzbywszy si\u0119 wi\u0119z\u00f3w narodzin, do siedziby wolnej od cierpie\u0144 id\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>karmaja\u1e43 buddhi-yukt\u0101 hi phala\u1e43 tyaktv\u0101 man\u012b\u1e63i\u1e47a\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>janma-bandha-vinirmukt\u0101\u1e25 pada\u1e43 gacchanty an\u0101mayam<\/em> ||2.51||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u201e<strong>Owoc z czynu powsta\u0142y porzucaj\u0105<\/strong>\u201d \u2013 oto zwi\u0105zki [wyrazowe zachodz\u0105ce] pomimo rozbicia [frazy]. <strong>Owoc z czynu powsta\u0142y<\/strong>, czyli zrodzony z dzia\u0142ania, a skutkuj\u0105cy osi\u0105gni\u0119ciem cia\u0142a upragnionego lub niechcianego; <strong>rozumni<\/strong>, czyli ci, kt\u00f3rzy osi\u0105gn\u0119li jednakowo\u015b\u0107 rozumu, <strong>zaiste owoc porzucaj\u0105<\/strong>, wyrzekaj\u0105 si\u0119 go, <strong>m\u0105drzy<\/strong>, czyli pe\u0142ni wiedzy, <strong>wyzbyci wi\u0119z\u00f3w narodzin<\/strong> \u2013 narodziny s\u0105 zaiste wi\u0119zami; [oni] cho\u0107 \u017cyj\u0105 to wyzwalaj\u0105 si\u0119 od wi\u0119z\u00f3w powsta\u0142ych z narodzin, <strong>id\u0105 do siedziby<\/strong>, czyli do najwy\u017cszego miejsca nale\u017c\u0105cego do Wisznu, nazywanego wyzwoleniem; <strong>wolnej od cierpie\u0144<\/strong> \u2013 wyzbytej wszelkich nieszcz\u0119\u015b\u0107. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karmaja\u1e43 phala\u1e43 tyaktv\u0101<\/em><\/strong><em> iti vyavahitena sambandha\u1e25<\/em> | <em>i\u1e63\u1e6d\u0101ni\u1e63\u1e6da-deha-pr\u0101pti\u1e25 <strong>karmaja\u1e43<\/strong> phala\u1e43 karmabhyo j\u0101ta\u1e43 <strong>buddhi-yukt\u0101\u1e25<\/strong> samatva-buddhi-yukt\u0101\u1e25 santa\u1e25 <strong>hi <\/strong>yasm\u0101t <strong>phala\u1e43 tyaktv\u0101<\/strong> parityajya <strong>man\u012b\u1e63i\u1e47a\u1e25 <\/strong>j\u00f1\u0101nino bh\u016btv\u0101, <strong>janma-bandha-vinirmukt\u0101\u1e25 <\/strong>janmaiva bandha\u1e25 janma-bandha\u1e25 tena vinirmukt\u0101\u1e25 j\u012bvanta eva janma-bandh\u0101t vinirmukt\u0101\u1e25 santa\u1e25, <strong>pada\u1e43<\/strong> parama\u1e43 vi\u1e63\u1e47o\u1e25 mok\u1e63\u0101khya\u1e43 <strong>gacchanti an\u0101maya\u1e43<\/strong> sarvopadrava-rahitam ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Mo\u017ce by\u0107 te\u017c tak, \u017ce fragment rozpoczynaj\u0105cy si\u0119 od s\u0142\u00f3w: \u201e<span style=\"color: #0000ff;\">[Dalece ni\u017csze s\u0105 czyny] od jogi rozumu, bogactw zdobywco<\/span>\u201d (BhG 2.49) ukazuje stanowisko (<em>buddhi<\/em>) widziane z absolutnego ogl\u0105du, a powsta\u0142e z oczyszczenia jestestwa dzi\u0119ki jodze czynu, kt\u00f3re przedstawione jest jako \u201e<span style=\"color: #0000ff;\">miejsce zewsz\u0105d zalane wod\u0105<\/span>\u201d (BhG 2.46), gdy\u017c s\u0142yszymy, \u017ce [jest ona] bezpo\u015brednio przyczyn\u0105 zniszczenia <span style=\"color: #0000ff;\">zas\u0142ug i przewin<\/span> (BhG 2.50).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>athav\u0101 <span style=\"color: #0000ff;\">buddhi-yog\u0101d dhana\u1e43jaya <\/span><\/em>(BhG 2.49) <em>ity \u0101rabhya param\u0101rtha-dar\u015bana-lak\u1e63a\u1e47aiva <span style=\"color: #0000ff;\">sarvata\u1e25 sa\u1e43plutodaka<\/span>-sth\u0101n\u012by\u0101 karma-yogaja-sattva-\u015buddha-janit\u0101 buddhir dar\u015bit\u0101, s\u0101k\u1e63\u0101t <span style=\"color: #0000ff;\">suk\u1e5bta-du\u1e63k\u1e5bta<\/span>-prah\u0101\u1e47\u0101di-hetutva-\u015brava\u1e47\u0101t<\/em> ||2.51||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>buddhi-yoga-yukt\u0101\u1e25 karmaja\u1e43 phala\u1e43 tyaktv\u0101 karma kurvanta\u1e25, tasm\u0101d janma-bandha-vinirmukt\u0101\u1e25 an\u0101maya\u1e43 pada\u1e43 gacchanti | hi prasiddham etat sarv\u0101su upani\u1e63atsu ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>karma\u1e47\u0101\u1e43 mok\u1e63a-s\u0101dhanatva-prak\u0101ram \u0101ha karma-jam iti | karmaja\u1e43 phala\u1e43 tyaktv\u0101 kevalam \u012b\u015bvar\u0101r\u0101dhan\u0101rtha\u1e43 karma kurv\u0101\u1e47o man\u012b\u1e63i\u1e47o j\u00f1\u0101nino bh\u016btv\u0101 janma-r\u016bpe\u1e47a bandhena vinirmukt\u0101\u1e25 santo 'n\u0101maya\u1e43 sarvopadrava-rahita\u1e43 vi\u1e63\u1e47o\u1e25 pada\u1e43 mok\u1e63\u0101khya\u1e43 gacchanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu du\u1e63k\u1e5bta-h\u0101nam apek\u1e63ita\u1e43 na tu suk\u1e5bta-h\u0101na\u1e43 puru\u1e63\u0101rtha-bhra\u1e43\u015b\u0101patter ity \u0101\u015ba\u1e45kya tuccha-phala-ty\u0101gena parama-puru\u1e63\u0101rtha-pr\u0101pti\u1e43 phalam \u0101ha karma-jam iti | samatva-buddhi-yukt\u0101 hi yasm\u0101t karmaja\u1e43 phala\u1e43 tyaktv\u0101 kevalam \u012b\u015bvar\u0101r\u0101dhan\u0101rtha\u1e43 karm\u0101\u1e47i kurv\u0101\u1e47\u0101\u1e25 sattva-\u015buddhi-dv\u0101re\u1e47a man\u012b\u1e63i\u1e47as tat tvam asi ity \u0101di-v\u0101kya-jany\u0101tma-man\u012b\u1e63\u0101vanto bhavanti | t\u0101d\u1e5b\u015b\u0101\u015b ca santo janm\u0101tmakena bandhena vinirmukt\u0101 vi\u015be\u1e63e\u1e47\u0101tyantikatva-lak\u1e63a\u1e47ena nirava\u015be\u1e63a\u1e43 mukt\u0101\u1e25 pada\u1e43 padan\u012byam \u0101tma-tattvam \u0101nanda-r\u016bpa\u1e43 brahm\u0101n\u0101mayam avidy\u0101-tat-k\u0101ry\u0101tmaka-roga-rahit\u0101bhaya\u1e43 mok\u1e63\u0101khya\u1e43 puru\u1e63\u0101rtha\u1e43 gacchanty abhedena pr\u0101pnuvant\u012bty artha\u1e25 |<br \/>\nyasm\u0101d eva\u1e43 phala-k\u0101man\u0101\u1e43 tyaktv\u0101 samatva-buddhy\u0101 karm\u0101\u1e47y anuti\u1e63\u1e6dhantas tai\u1e25 k\u1e5bt\u0101nta\u1e25kara\u1e47a-\u015buddhayas tat tvam asy \u0101di-pram\u0101\u1e47otpann\u0101tma-tattva-j\u00f1\u0101na-tat-k\u0101ry\u0101\u1e25 santa\u1e25 sakal\u0101nartha-niv\u1e5btti-param\u0101nanda-pr\u0101pti-r\u016bpa\u1e43 mok\u1e63\u0101khya\u1e43 vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 gacchanti tasm\u0101t tvam api yac chreya\u1e25 sy\u0101n ni\u015bcita\u1e43 br\u016bhi tan me [G\u012bt\u0101 2.7] ity ukte\u1e25 \u015breyo jij\u00f1\u0101sur eva\u1e43vidha\u1e43 karma-yogam anuti\u1e63\u1e6dheti bhagavato 'bhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.52<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>karmajam iti | buddhi-yukt\u0101s t\u0101d\u1e5b\u015ba-buddhimanta\u1e25 karmaja\u1e43 phala\u1e43 tyaktv\u0101 karm\u0101\u1e47y anuti\u1e63\u1e6dhanto man\u012b\u1e63i\u1e47a\u1e25 karm\u0101ntargat\u0101tma-y\u0101th\u0101tmya-praj\u00f1\u0101vanto bh\u016btv\u0101 janma-bandhena vinirmukt\u0101\u1e25 santo 'n\u0101maya\u1e43 kle\u015ba-\u015b\u016bnya\u1e43 pada\u1e43 vaiku\u1e47\u1e6dha\u1e43 gacchant\u012bti | tasm\u0101t tvam api \u015breyo jij\u00f1\u0101sur eva\u1e43 vidh\u0101ni karm\u0101\u1e47i kurv iti bh\u0101va\u1e25 | sv\u0101tma-j\u00f1\u0101nasya param\u0101tma-j\u00f1\u0101na-hetutv\u0101t tasy\u0101pi tat-pada-gati-hetutva\u1e43 yuktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p621',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p621\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>M\u0119drcy, oddani poznaniu, wyrzekaj\u0105 si\u0119 owoc\u00f3w swych czyn\u00f3w; zwolnieni od &#8222;wi\u0119z\u00f3w nowych narodze\u0144 id\u0105 w miejsca wyzbyte z cierpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ludzie rozumni, kt\u00f3rzy si\u0119 oddaj\u0105 rozmy\u015blaniom, i kt\u00f3rzy odrzucili owoce czyn\u00f3w, unikaj\u0105 wi\u0119z\u00f3w pokole\u0144 i id\u0105 na miejsce zbawienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>M\u0119drzec, kt\u00f3ry rozpoznawanie swe z boskim zjednoczy\u0142, nie dba o \u017caden dzia\u0142ania plon, wolny od wi\u0119z\u00f3w narodzin ponownych, wznosi si\u0119 w dziedzin\u0119 gdzie nie istnieje b\u00f3l.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u0119drcy ws\u0142uchani w g\u0142os rozumu<br \/>\nodrzucaj\u0105 owoc zrodzony z czynu,<br \/>\nWyzwoleni z wi\u0119z\u00f3w narodzin<br \/>\nid\u0105 tam, gdzie nie ma b\u00f3lu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto z \u015bwiadomo\u015bci\u0105 czyst\u0105 zespolony, wolny od \u017cycia i \u015bmierci,<br \/>\nO owoce czyn\u00f3w nie dba, jest mistrzem i ju\u017c wi\u0119cej cierpie\u0107 nie b\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rozumni bowiem to m\u0119drcy! O owoc czynu nie dbaj\u0105c,<br \/>\nWolni od wi\u0119z\u00f3w narodzin, bez cierpie\u0144 stan osi\u0105gaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Pod\u0105\u017caj\u0105c t\u0105 \u015bcie\u017ck\u0105, m\u0119drcy tego \u015bwiata<br \/>\nPorzucaj\u0105 owoce swojego dzia\u0142ania,<br \/>\nUwalniaj\u0105 si\u0119 z cyklu narodzin i \u015bmierci,<br \/>\nWznosz\u0105 si\u0119 nad cierpienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>M\u0105drzy, kt\u00f3rych przekonanie wy\u0107wiczone, z dzie\u0142 zrodzony<br \/>\nOwoc czynu porzuciwszy, z p\u0119t narodzin wyzwoleni<br \/>\nKu dziedzinie uwolnionej od cierpienia pod\u0105\u017caj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Trwaj\u0105cy w rozumie m\u0119drcy<br \/>\nporzucaj\u0105 owoc czyn\u00f3w,<br \/>\nwyzwoleni z p\u0119t narodzin<br \/>\ndo siedziby zdrowia id\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma-ja\u1e43 buddhi-yukt\u0101 hi phala\u1e43 tyaktv\u0101 man\u012b\u1e63i\u1e47a\u1e25 janma-bandha-vinirmukt\u0101\u1e25 pada\u1e43 gacchanty an\u0101mayam \u00a0 analiza analiza syntaktyczna buddhi-yukt\u0101\u1e25 hi (zaiste dzi\u0119ki roztropno\u015bci zaprz\u0119\u017ceni) karma-ja\u1e43 (zrodzony z czynu) phala\u1e43 (owoc) tyaktv\u0101 (porzuciwszy), [ata\u1e25 eva]\u00a0(nast\u0119pnie) man\u012b\u1e63i\u1e47a\u1e25\u00a0(m\u0105drzy) [bh\u016btv\u0101] (stawszy si\u0119) janma-bandha-vinirmukt\u0101\u1e25 (wolni od wi\u0119z\u00f3w narodzin) an\u0101maya\u1e43 (do wolnej od chor\u00f3b)\u00a0pada\u1e43 (do siedziby) gacchanti (id\u0105). &nbsp;analiza gramatyczna karma-jam \u2013 karma-ja 2i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-621","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=621"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/621\/revisions"}],"predecessor-version":[{"id":8917,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/621\/revisions\/8917"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}