{"id":623,"date":"2010-09-10T10:06:34","date_gmt":"2010-09-10T08:06:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=623"},"modified":"2024-05-05T10:01:07","modified_gmt":"2024-05-05T08:01:07","slug":"bhg-2-50","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=623","title":{"rendered":"BhG 2.50"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>buddhi-yukto<\/em><\/strong><em> <span style=\"text-decoration: underline;\">jah\u0101t\u012b<\/span>ha <span style=\"color: #888888;\">ubhe suk\u1e5bta-du\u1e63k\u1e5bte<\/span><br \/>\ntasm\u0101d yog\u0101ya <span style=\"text-decoration: underline;\">yujyasva<\/span> <strong>yoga\u1e25<\/strong> karmasu <strong>kau\u015balam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.50\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.50.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p623',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p623\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>iha<\/em><\/strong><span style=\"color: #888888;\"> (tutaj)<\/span> <strong><em>buddhi-yukta\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (zaprz\u0119\u017cony dzi\u0119ki roztropno\u015bci)<\/span> <strong><em>suk\u1e5bta-du\u1e63k\u1e5bte<\/em><\/strong> (<span style=\"color: #888888;\">zas\u0142ugi i przewiny)<\/span> <strong><em>ubhe<\/em> <\/strong> <span style=\"color: #888888;\">(obie)<\/span> <strong><em>jah\u0101ti\u00a0<\/em><\/strong><span style=\"color: #888888;\">(porzuca)<\/span>.<br \/>\n<strong><em>tasm\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(dlatego) <\/span><strong><em>yog\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(do jogi)<\/span> <strong><em>yujyasva<\/em><\/strong> <span style=\"color: #888888;\">(b\u0105d\u017a gotowy)<\/span>.<br \/>\n<strong>[<em>yat<\/em>] <\/strong><span style=\"color: #888888;\">(co)<\/span> <em><strong>karmasu<\/strong> <\/em><span style=\"color: #888888;\">(w czynach)<\/span> <strong><em>kau\u015balam<\/em> <\/strong><span style=\"color: #888888;\">(zr\u0119czno\u015b\u0107)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong>[<em>tat<\/em>]<\/strong><span style=\"color: #888888;\"> (to)<\/span><strong> <em>yoga\u1e25<\/em><\/strong><span style=\"color: #888888;\">(joga)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-yukta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>buddhy\u0101 yukta iti<\/em> \u2013 <strong>zaprz\u0119gni\u0119ty dzi\u0119ki roztropno\u015bci \/ po\u0142\u0105czony z roztropno\u015bci\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013\u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jah\u0101ti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (zostawia\u0107, porzuca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>porzuca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ubhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ubha<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>oba<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suk\u1e5bta-du\u1e63k\u1e5bte<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suk\u1e5bta-du\u1e63k\u1e5bta<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>: <em>suk\u1e5bta\u1e43 ca du\u1e63k\u1e5bta\u1e43 ceti<\/em> \u2013 <strong>zas\u0142ugi i przewiny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony; prewerbia: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>su-k\u1e5bta<\/em> \u2013 dobrze uczynione, korzy\u015b\u0107, zas\u0142uga, nagroda, pomy\u015blno\u015b\u0107; <em>du\u1e63-k\u1e5bta<\/em> \u2013 \u017ale uczynione, przewina, grzech);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do zaprz\u0119gni\u0119cia, do zastosowania, do jogi<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yujyasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> (zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>b\u0105d\u017a przy\u0142\u0105czony, b\u0105d\u017a zaprz\u0119\u017cony <\/strong>(z dativusem <strong>\u2013 b\u0105d\u017a gotowy do<\/strong>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, joga jako jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmasu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w czynach, w dzia\u0142aniach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kau\u015balam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kau\u015bala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zr\u0119czno\u015b\u0107, do\u015bwiadczenie, pomy\u015blno\u015b\u0107<\/strong> (od: <em>ku\u015bala<\/em> \u2013 dobro, odpowiednio\u015b\u0107, zdrowie, zr\u0119czno\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>buddhi-yukto \u2192 buddhy\u0101 yukto<\/em> (zaprz\u0119\u017cony dzi\u0119ki roztropnosci);<br \/>\n<em>jah\u0101t\u012bha \u2192 jah\u0101t\u012bme<\/em> (porzuca te dwie);<br \/>\n<em>yoga\u1e25 karmasu \u2192 yoga-karmasu<\/em> (w czynach jogi);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p623',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p623\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A teraz pos\u0142uchaj, jaki rezultat osi\u0105ga [cz\u0142owiek] o jednakim [nastawieniu] rozumu, kt\u00f3ry wype\u0142nia swe powinno\u015bci:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>samatva-buddhi-yukta\u1e25 san svadharmam anuti\u1e63\u1e6dhan yat phala\u1e43 pr\u0101pnoti tac ch\u1e5b\u1e47u<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Rozumny porzuca tutaj zas\u0142ugi oraz przewiny,<br \/>\ndlatego zajmij si\u0119 jog\u0105. Joga to sprawno\u015b\u0107 w dzia\u0142aniu.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>buddhi-yukto jah\u0101t\u012bha ubhe suk\u1e5bta-du\u1e63k\u1e5bte<\/em><\/strong><strong> |<br \/>\n<strong><em>tasm\u0101d yog\u0101ya yujyasva yoga\u1e25 karmasu kau\u015balam<\/em> ||2.50||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Rozumny<\/strong>, czyli ten, kt\u00f3ry posiada rozum [traktuj\u0105cy] jednako czyn, <strong>porzuca<\/strong>, wyrzeka si\u0119, <strong>tutaj<\/strong> \u2013 w tym \u015bwiecie, <strong>zas\u0142ugi oraz przewiny<\/strong> \u2013 pobo\u017cno\u015bci i grzechy, [a osi\u0105ga to] dzi\u0119ki wiedzy oczyszczaj\u0105cej jestestwo. Dlatego <strong>zajmij si\u0119<\/strong>, czyli praktykuj <strong>jog\u0119<\/strong> b\u0119d\u0105c\u0105 jednakim [nastawieniem] rozumu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>buddhi-yukta\u1e25<\/em><\/strong><em> karma-samatva-vi\u1e63ayay\u0101 buddhy\u0101 yukto buddhi-yukta\u1e25 sa\u1e25 <strong>jah\u0101ti <\/strong>parityajati <strong>iha <\/strong>asmin loke <strong>ubhe suk\u1e5bta-du\u1e63k\u1e5bte<\/strong> pu\u1e47ya-p\u0101pe sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a yata\u1e25, <strong>tasm\u0101t <\/strong>samatva-buddhi-<strong>yog\u0101ya yujyasva<\/strong> gha\u1e6d\u0101sva<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Joga to<\/strong> zaiste <strong>sprawno\u015b\u0107 w dzia\u0142aniu<\/strong> \u2013 czyli jednakie [nastawienie] rozumu w sukcesie i pora\u017cce, we wzmiankowanych dzia\u0142aniach [polegaj\u0105cych na] wype\u0142nianiu swych powinno\u015bci, a osi\u0105gana jest dzi\u0119ki wielbieniu Boga. Sprawno\u015b\u0107 to stan bieg\u0142o\u015bci (<em>ku\u015bala-bh\u0101va<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yogo <\/em><\/strong><em>hi <strong>karmasu kau\u015bala\u1e43<\/strong> sva-dharm\u0101khye\u1e63u karmasu vartam\u0101nasya y\u0101 siddhy-asiddhyo\u1e25 samatva-buddhir \u012b\u015bvar\u0101rpita-cetastay\u0101 tat kau\u015bala\u1e43 ku\u015bala-bh\u0101va\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zaiste owa sprawno\u015b\u0107, dzi\u0119ki jednakiemu [nastawieniu] rozumu, pozbawia czyny ich przyrodzonej natury \u2013 bycia przyczyn\u0105 wi\u0119z\u00f3w. Dlatego posi\u0105d\u017a jednakie [nastawienie] rozumu!<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tad dhi kau\u015bala\u1e43 yad bandhana-svabh\u0101v\u0101ny api karm\u0101\u1e47i samatva-buddhy\u0101 svabh\u0101v\u0101n nivartante <\/em>| <em>tasm\u0101t samatva-buddhi-yukto bhava tvam<\/em> ||2.50||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>buddhi-yoga-yukta\u1e25 tu karma kurv\u0101\u1e47a ubhe suk\u1e5bta-du\u1e63k\u1e5bte an\u0101di-k\u0101la-sa\u00f1cite\u2019nante bandha-hetu-bh\u016bte jah\u0101ti | tasm\u0101d ukt\u0101ya buddhi-yog\u0101ya yujyasva | yoga\u1e25 karmasu kau\u015bala\u1e43 karmasu kriyam\u0101\u1e47e\u1e63v aya\u1e43 buddhi-yoga\u1e25 kau\u015balam, atis\u0101marthyam | atis\u0101marthya-s\u0101dhya\u1e25 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>buddhi-yoga-yuktas tu \u015bre\u1e63\u1e6dha ity \u0101ha buddhi-yukta iti | suk\u1e5bta\u1e43 svarg\u0101di-pr\u0101paka\u1e43 du\u1e63k\u1e5bta\u1e43 niray\u0101di-pr\u0101pakam | te ubhe ihaiva janmani parame\u015bvara-pras\u0101dena tyajati | tasm\u0101d yog\u0101ya tad-arth\u0101ya karma-yog\u0101ya yujyasva gha\u1e6dasva | yogo hi karmasu kau\u015balam | sva-dharm\u0101khye\u1e63u karmasu vartam\u0101nasya y\u0101 siddhy-asiddhyo\u1e25 samatva-buddhir \u012b\u015bvar\u0101rpita-cetastay\u0101 tat kau\u015bala\u1e43 ku\u015bala-bh\u0101va\u1e25 | tad dhi kau\u015bala\u1e43 yad bandha-svabh\u0101v\u0101ny api karm\u0101\u1e47i samatva-buddhy\u0101 svabh\u0101v\u0101n nivartante | tasm\u0101t samatva-buddhi-yukto bhava tvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>eva\u1e43 buddhi-yog\u0101bh\u0101ve do\u1e63am uktv\u0101 tad-bh\u0101ve gu\u1e47am \u0101ha buddh\u012bti | iha karmasu buddhi-yukta\u1e25 samatva-buddhy\u0101 yukto jah\u0101ti parityajati ubhe suk\u1e5bta-du\u1e63k\u1e5bte pu\u1e47ya-p\u0101pe sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a | yasm\u0101d eva\u1e43 tasm\u0101t samatva-buddhi-yog\u0101ya tva\u1e43 yujyasva gha\u1e6dasvodyukto bhava | yasm\u0101d \u012bd\u1e5b\u015ba\u1e25 samatva-buddhi-yoga \u012b\u015bvar\u0101rpita-cetasa\u1e25 karmasu pravartam\u0101nasya kau\u015bala\u1e43 ku\u015bala-bh\u0101vo yad-bandha-het\u016bn\u0101m api karma\u1e47\u0101\u1e43 tad-abh\u0101vo mok\u1e63a-paryavas\u0101yitva\u1e43 ca tan mahat kau\u015balam |<br \/>\nsamatva-buddhi-yukta\u1e25 karma-yoga\u1e25 karm\u0101tm\u0101pi san du\u1e63\u1e6da-karma-k\u1e63aya\u1e43 karot\u012bti mah\u0101-ku\u015bala\u1e25 | tva\u1e43 tu na ku\u015balo yata\u015b cetano 'pi san saj\u0101t\u012bya-du\u1e63\u1e6da-k\u1e63aya\u1e43 na karo\u1e63\u012bti vyatireko 'tra dhvanita\u1e25 | athav\u0101 iha samatva-buddhi-yukte karma\u1e47i k\u1e5bte sati sattva-\u015buddhi-dv\u0101re\u1e47a buddhi-yukta\u1e25 param\u0101tma-s\u0101k\u1e63\u0101tk\u0101rav\u0101n sa\u00f1jah\u0101ty ubhe suk\u1e5bta-du\u1e63k\u1e5bte | tasm\u0101t samatva-buddhi-yukt\u0101ya karma-yog\u0101ya yujyasva | yasm\u0101t karmasu madhye samatva-buddhi-yukta\u1e25 karma-yoga\u1e25 kau\u015bala\u1e43 ku\u015balo du\u1e63\u1e6da-karma-niv\u0101ra\u1e47a-catura ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>yog\u0101yokta-lak\u1e63a\u1e47\u0101ya yujyasva gha\u1e6dasva | yata\u1e25 karmasu sak\u0101ma-ni\u1e63k\u0101me\u1e63u madhye yoga evod\u0101s\u012bnatvena karma-kara\u1e47am eva | kau\u015bala\u1e43 naipu\u1e47yam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>uktasya buddhi-yogasya prabh\u0101vam \u0101ha buddh\u012bti | iha karmasu yo buddhi-yukta\u1e25 pradh\u0101na-phala-ty\u0101ga-vi\u1e63ay\u0101nu\u1e63a\u1e45ga-phala-siddhy-asiddhi-samatva-vi\u1e63ayay\u0101 ca buddhy\u0101 yuktas t\u0101ni karoti, sa ubhe an\u0101di-k\u0101la-sa\u00f1cite j\u00f1\u0101na-pratibandhake suk\u1e5bta-du\u1e63k\u1e5bte jah\u0101ti vin\u0101\u015bayat\u012bty artha\u1e25 | tasm\u0101d ukt\u0101ya buddhi-yog\u0101ya yujyasva gha\u1e6dasva | yasm\u0101t karma-yogas t\u0101d\u1e5b\u015ba-buddhi-sambandha\u1e25 | kau\u015balam c\u0101turya\u1e43 bandhak\u0101n\u0101m eva buddhi-sampark\u0101d vi\u015bodhita-vi\u1e63a-p\u0101rada-ny\u0101yena mocakatvena pari\u1e47\u0101m\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p623',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p623\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Kto si\u0119 oddal poznaniu, ten odrzuca jedno i drugie: z\u0142y czyn i dobry. Dlatego id\u017a drog\u0105 \u201eoddania&#8221;. Oddanie znaczy zdolno\u015b\u0107 do czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Cz\u0142owiek, kt\u00f3ry zostaje w Jedno\u015bci z rozumem, wyzwala si\u0119 na tym padole od z\u0142ych i od dobrych czyn\u00f3w: przyst\u0105p wi\u0119c do Jedno\u015bci mistycznej; ona ub\u0142ogos\u0142awi dzie\u0142a twoje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Kto w duchowym rozpoznawaniu skupiony trwa, ten wznosi si\u0119 jeszcze tu, w \u015bwiecie dw\u00f3jni, zar\u00f3wno ponad grzech, jak i ponad zas\u0142ug\u0119; wi\u0119c tej jodze oddaj si\u0119 Ard\u017cuno, ca\u0142kowicie. Joga jest sztuk\u0105 dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto s\u0142ucha g\u0142osu rozumu,<br \/>\nodrzuca zar\u00f3wno z\u0142o, jak i dobro tego \u015bwiata.<br \/>\nWst\u0105p wi\u0119c na \u015bcie\u017ck\u0119 jogi,<br \/>\nalbowiem joga zapewnia w\u0142a\u015bciwe spe\u0142nienie czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto odnalaz\u0142 sw\u0105 \u015bwiadomo\u015b\u0107, ten porzuca na tym \u015bwiecie dobro i z\u0142o,<br \/>\nA wi\u0119c w jodze siebie szukaj, wszak joga jest sztuk\u0105 dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rozumny odrzuca tutaj zar\u00f3wno czyn z\u0142y, jak dobry,<br \/>\nDlatego oddaj si\u0119 jodze \u2013 joga bieg\u0142o\u015bci\u0105 jest w czynach!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kto na \u015bcie\u017cce poznania trwa nieporuszony,<br \/>\nWznosi si\u0119 nad zas\u0142ugi i grzech pope\u0142niony.<br \/>\nDlatego d\u0105\u017c do jogi, doskona\u0142ej drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A za\u015b czyje przekonanie wy\u0107wiczone,<br \/>\nTen unika pope\u0142niania obu \u2013 dobrych i z\u0142ych czyn\u00f3w.<br \/>\nA wi\u0119c \u0107wicz si\u0119 dla \u0107wiczenia; zr\u0119czno\u015b\u0107 w dzie\u0142ach to \u0107wiczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto w rozumie trwa, ten tutaj<br \/>\nz\u0142o i dobro wraz porzuca.<br \/>\nZatem w jog\u0119 si\u0119 zaprz\u0119gnij.<br \/>\nJoga jest zr\u0119czno\u015bci\u0105 w czynach!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>buddhi-yukto jah\u0101t\u012bha ubhe suk\u1e5bta-du\u1e63k\u1e5bte tasm\u0101d yog\u0101ya yujyasva yoga\u1e25 karmasu kau\u015balam \u00a0 analiza analiza syntaktyczna iha (tutaj) buddhi-yukta\u1e25 (zaprz\u0119\u017cony dzi\u0119ki roztropno\u015bci) suk\u1e5bta-du\u1e63k\u1e5bte (zas\u0142ugi i przewiny) ubhe (obie) jah\u0101ti\u00a0(porzuca). tasm\u0101t (dlatego) yog\u0101ya (do jogi) yujyasva (b\u0105d\u017a gotowy). [yat] (co) karmasu (w czynach) kau\u015balam (zr\u0119czno\u015b\u0107) [asti] (jest), [tat] (to) yoga\u1e25(joga) [asti] (jest). &nbsp;analiza gramatyczna buddhi-yukta\u1e25 \u2013 buddhi-yukta 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-623","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=623"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/623\/revisions"}],"predecessor-version":[{"id":8916,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/623\/revisions\/8916"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}