{"id":626,"date":"2010-09-10T10:08:30","date_gmt":"2010-09-10T08:08:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=626"},"modified":"2024-05-05T10:00:21","modified_gmt":"2024-05-05T08:00:21","slug":"bhg-2-49","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=626","title":{"rendered":"BhG 2.49"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0056.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-626\" title=\"werset 2.49-50\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0056.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>d\u016bre\u1e47a hy <strong>avara\u1e43 karma<\/strong> buddhi-yog\u0101d dhana\u1e43jaya<br \/>\nbuddhau \u015bara\u1e47am <span style=\"text-decoration: underline;\">anviccha<\/span> <strong>k\u1e5bpa\u1e47\u0101\u1e25 phala-hetava\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.49\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.49.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p626',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p626\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he dhana\u1e43jaya<\/em><\/strong> <span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span>,<br \/>\n<strong><em>hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste)<\/span> <strong><em>buddhi-yog\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(od jogi powsta\u0142ej z roztropno\u015bci) <\/span><strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>d\u016bre\u1e47a<\/em><\/strong> <span style=\"color: #888888;\">(daleko) <\/span><strong><em>avaram<\/em><\/strong><span style=\"color: #888888;\"> (ni\u017cszy)<\/span> <strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span>,<br \/>\n<strong>[<em>tasm\u0101t<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego)<\/span><strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>buddhau<\/em><\/strong> <span style=\"color: #888888;\">(w roztropno\u015bci)<\/span> <strong><em>\u015bara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(schronienia)<\/span> <strong><em>anviccha\u00a0<\/em><\/strong><span style=\"color: #888888;\">(szukaj)<\/span>,<br \/>\n<em><strong>phala-hetava\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3rzy s\u0105 przyczyn\u0105 owoc\u00f3w)<\/span><strong> [<em>nar\u0101\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>k\u1e5bpa\u1e47\u0101\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(biedni)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u016bre\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>daleko<\/strong> (od: <em>d\u016bra<\/em> \u2013 daleki, odleg\u0142y, wielki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avaram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>niski, ma\u0142y, nieznaczny, m\u0142odszy, pod\u0142y<\/strong> (od: <em>ava<\/em> \u2013 w d\u00f3\u0142<br \/>\nlub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107, <em>vara<\/em> \u2013 wybrany, najlepszy, doskona\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-yog\u0101d <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-yoga <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>buddhy\u0101 k\u1e5bt\u0101d yog\u0101d iti<\/em> \u2013 <strong>od jogi powsta\u0142ej dzi\u0119ki roztropno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>w roztropno\u015bci, w <\/strong><strong>rozumie, w my\u015bli, w idei, w rozs\u0105dku, w intelekcie, w percepcji, w poznaniu, w pogl\u0105dzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bara\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>schronienie, oparcie, opoka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bri<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do, spoczywa\u0107 na, polega\u0107 na, odda\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anviccha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i\u1e63<\/em> (pragn\u0105\u0107, szuka\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>szukaj, pragnij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5bpa\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bpa\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>\u017ca\u0142o\u015bni, przygn\u0119bieni, biedni<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5bp<\/em> \u2013 lamentowa\u0107, \u017ca\u0142owa\u0107, pragn\u0105\u0107; <em>k\u1e5bp\u0101<\/em> \u2013 \u017cal, lito\u015b\u0107, wsp\u00f3\u0142czucie, czu\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phala-hetava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala-hetu<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 phal\u0101n\u0101\u1e43 hetur asti te <\/em> \u2013 <strong>ci, kt\u00f3rzy s\u0105 przyczyn\u0105 owoc\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>phal \u2013 <\/em>dojrzewa\u0107;<em> phala<\/em> \u2013 owoc, rezultat; <em>hetu<\/em> \u2013 przyczyna, impuls, pow\u00f3d);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>hy avara\u1e43 \u2192 hy apara\u1e43<\/em> (zaiste ni\u017csze);<br \/>\n<em>anviccha \u2192 anvicchan <\/em>(poszukuj\u0105cy, pragn\u0105cy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p626',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p626\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, czyn maj\u0105cy na celu wielbieniu Boga, wype\u0142niany jest z jednakim [nastawieniem] rozumu. Od tego czynu [r\u00f3\u017cni si\u0119]:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yat puna\u1e25 samatva-buddhi-yuktam \u012b\u015bvar\u0101r\u0101dhan\u0101rtha\u1e43 karmoktam, etasm\u0101t karma\u1e47a\u1e25<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Dalece ni\u017csze s\u0105 czyny od jogi rozumu, bogactw zdobywco.<br \/>\nW rozumie szukaj schronienia; \u017ca\u0142o\u015bni, co do owocu d\u0105\u017c\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>d\u016bre\u1e47a hy avara\u1e43 karma buddhi-yog\u0101d dhana\u1e43jaya<\/em><\/strong><strong> |<br \/>\n<strong><em>buddhau \u015bara\u1e47am anviccha k\u1e5bpa\u1e47\u0101\u1e25 phala-hetava\u1e25<\/em> ||2.49||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dalece<\/strong>, czyli niesko\u0144czenie odleglejsze, <strong>ni\u017csze s\u0105 czyny<\/strong>, czyli nieprawe, plugawe dzia\u0142ania pragn\u0105cego owoc\u00f3w, <strong>od jogi rozumu<\/strong>, czyli od czyn\u00f3w charakteryzuj\u0105cych si\u0119 jednakim [nastawieniem] rozumu, [odr\u00f3\u017cnianych od] tych, kt\u00f3rych rezultatem s\u0105 narodziny i \u015bmier\u0107.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>d\u016bre\u1e47a<\/em><\/strong><em> ativiprakar\u1e63e\u1e47a atyantam eva <strong>hy avaram<\/strong> adhama\u1e43 nik\u1e5b\u1e63\u1e6da\u1e43 <strong>karma<\/strong> phal\u0101rthin\u0101 kriyam\u0101\u1e47a\u1e43 <strong>buddhi-yog\u0101t<\/strong> samatva-buddhi-yukt\u0101t karma\u1e47a\u1e25, janma-mara\u1e47\u0101di-hetutv\u0101t<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">O <strong>zdobywco bogactw<\/strong>, poniewa\u017c tak [si\u0119 r\u00f3\u017cni\u0105], dlatego <strong>szukaj schronienia<\/strong>, czyli m\u00f3dl si\u0119 o wsparcie, kt\u00f3rego rezultatem jest nieustraszono\u015b\u0107, <strong>w rozumie<\/strong>, czyli w przedmiocie jogi lub w zrodzonym z jego doskona\u0142o\u015bci stanowisku sankhji. Niech opok\u0105 stanie si\u0119 wiedza z absolutnego ogl\u0105du rzeczywisto\u015bci. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>he <strong>dhana\u1e43jaya<\/strong>, yata eva\u1e43 tata\u1e25 yoga-vi\u1e63ay\u0101y\u0101\u1e43 <strong>buddhau<\/strong> tat-parip\u0101ka-j\u0101y\u0101\u1e43 v\u0101 s\u0101\u1e43khya-buddhau <strong>\u015bara\u1e47am<\/strong> \u0101\u015brayam abhaya-pr\u0101pti-k\u0101ra\u1e47am <strong>anviccha<\/strong> pr\u0101rthayasva, param\u0101rtha-j\u00f1\u0101na-\u015bara\u1e47o bhavety artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>\u017ba\u0142o\u015bni<\/strong>, czyli biedni, kt\u00f3rzy dokonuj\u0105 ni\u017cszych czyn\u00f3w, <strong>d\u0105\u017c\u0105 do owoc\u00f3w<\/strong>, czyli s\u0105 ich chciwi. Jak [oznajmia] Objawienie:<br \/>\n\u201e<span style=\"color: #0000ff;\">Kto odchodzi z tego \u015bwiata, nie znaj\u0105c niezniszczalnego, jest \u017ca\u0142osny<\/span>\u201d (B\u1e5bh-up. 3.8.10).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yato \u2019vara\u1e43 karma kurv\u0101\u1e47\u0101\u1e25 <strong>k\u1e5bpa\u1e47\u0101\u1e25<\/strong> d\u012bn\u0101\u1e25 <strong>phala-hetava\u1e25<\/strong> phala-t\u1e5b\u1e63\u1e47\u0101-prayukt\u0101\u1e25 santa\u1e25, <span style=\"color: #0000ff;\">yo v\u0101 etad ak\u1e63ara\u1e43 g\u0101rgy aviditv\u0101sm\u0101l lok\u0101t praiti sa k\u1e5bpa\u1e47a\u1e25<\/span><\/em> (B\u1e5bh-up. 3.8.10) <em>iti \u015brute\u1e25<\/em> ||2.49||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>kim artham idam asak\u1e5bd ucyate? ity ata \u0101ha\u2014d\u016bre\u1e47a iti | yo\u2019ya\u1e43 pradh\u0101na-phala-ty\u0101ga-vi\u1e63ayo\u2019v\u0101ntara-phala-siddhy-asiddhyo\u1e25 samatva-vi\u1e63aya\u015b ca buddhi-yoga\u1e25 | tad-yukt\u0101t karma\u1e47a\u1e25 itarat-karma d\u016bre\u1e47\u0101varam | mahad etad dvayor utkar\u1e63\u0101pakar\u1e63a-r\u016bpa\u1e43 vair\u016bpyam | ukta-buddhi-yoga-yukta\u1e43 karma nikhila\u1e43 s\u0101\u1e43s\u0101rika\u1e43 du\u1e25kha\u1e43 vinivartya parama-puru\u1e63\u0101rtha-lak\u1e63a\u1e47a\u1e43 ca mok\u1e63a\u1e43 pr\u0101payati | itarad aparimita-du\u1e25kha-r\u016bpa\u1e43 sa\u1e43s\u0101ram iti ata\u1e25 karma\u1e47i kriyam\u0101\u1e47e ukt\u0101y\u0101\u1e43 buddhau \u015bara\u1e47am anviccha | \u015bara\u1e47a\u1e43 v\u0101sa-sth\u0101nam | tasy\u0101m eva buddhau vartasva ity artha\u1e25 | k\u1e5bpa\u1e47\u0101\u1e25 phala-hetava\u1e25 phala-sa\u1e45g\u0101din\u0101 karma kurv\u0101\u1e47\u0101\u1e25 k\u1e5bpa\u1e47\u0101\u1e25 sa\u1e43s\u0101ri\u1e47o bhaveyu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>k\u0101mya\u1e43 tu karm\u0101tinik\u1e5b\u1e63\u1e6dam ity \u0101ha d\u016bre\u1e47eti | buddhy\u0101 vyavas\u0101y\u0101tmikay\u0101 k\u1e5bta\u1e25 karma-yogo buddhi-yogo buddhi-s\u0101dhana-bh\u016bto v\u0101, tasm\u0101t sak\u0101\u015b\u0101d anyat s\u0101dhana-bh\u016bta\u1e43 k\u0101mya\u1e43 karma d\u016bre\u1e47a avara\u1e43 atyantam apak\u1e5b\u1e63\u1e6da\u1e43 hi | yasm\u0101d eva\u1e43 tasm\u0101d buddhau j\u00f1\u0101ne \u015bara\u1e47am \u0101\u015braya\u1e43 karma-yogam anviccha anuti\u1e63\u1e6dha | yad v\u0101 buddhau \u015bara\u1e47a\u1e43 tr\u0101t\u0101ram \u012b\u015bvaram \u0101\u015brayety artha\u1e25 | phalahetur astu sak\u0101m\u0101 nar\u0101\u1e25 k\u1e5bpa\u1e47\u0101 d\u012bn\u0101\u1e25 yo v\u0101 etad ak\u1e63aram g\u0101rgy aviditv\u0101 asm\u0101l lok\u0101t praiti sa k\u1e5bpa\u1e47a [BAU 3.8.10] iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu ki\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101nam eva puru\u1e63\u0101rtho yena ni\u1e63phalam eva sad\u0101 kartavyam ity ucyate prayojanam anuddi\u015bya na mando 'pi pravartate iti ny\u0101y\u0101t | tad vara\u1e43 phala-k\u0101manayaiva karm\u0101nu\u1e63\u1e6dh\u0101nam iti cen nety \u0101ha d\u016bre\u1e47eti | buddhi-yog\u0101d \u0101tma-buddhi-s\u0101dhana-bh\u016bt\u0101n ni\u1e63k\u0101ma-karma-yog\u0101d d\u016bre\u1e47\u0101tiviprakar\u1e63e\u1e47\u0101varam adhama\u1e43 karma phal\u0101bhisandhin\u0101 kriyam\u0101\u1e47a\u1e43 janma-mara\u1e47a-hetu-bh\u016btam | athav\u0101 param\u0101tma-buddhi-yog\u0101d d\u016bre\u1e47\u0101vara\u1e43 sarvam api karma yasm\u0101d, he dhana\u00f1jaya, tasm\u0101d buddhau param\u0101tma-buddhau sarv\u0101nartha-nivartik\u0101y\u0101\u1e43 \u015bara\u1e47a\u1e43 pratibandhaka-p\u0101pa-k\u1e63aye\u1e47a rak\u1e63aka\u1e43 ni\u1e63k\u0101ma-karma-yogam anviccha kartum iccha | ye tu phala-hetava\u1e25 phala-k\u0101m\u0101 avara\u1e43 karma kurvanti te k\u1e5bpa\u1e47\u0101\u1e25 sarvad\u0101 janma-mara\u1e47\u0101di-gha\u1e6d\u012b-yantra-bhrama\u1e47ena para-va\u015b\u0101 atyanta-d\u012bn\u0101 ity artha\u1e25 | yo v\u0101 etad ak\u1e63aram g\u0101rgy aviditv\u0101 asm\u0101l lok\u0101t praiti sa k\u1e5bpa\u1e47a [BAU 3.8.10] iti \u015brute\u1e25 | tath\u0101 ca tvam api k\u1e5bpa\u1e47o m\u0101 bh\u016b\u1e25 kintu sarv\u0101nartha-nivartak\u0101tma-j\u00f1\u0101notp\u0101daka\u1e43 ni\u1e63k\u0101ma-karma-yogam ev\u0101nuti\u1e63\u1e6dhety abhipr\u0101ya\u1e25 | yath\u0101 hi k\u1e5bpa\u1e47\u0101 jan\u0101 atidu\u1e25khena dhanam arjayanto yat ki\u1e43cid d\u1e5b\u1e63\u1e6da-sukha-m\u0101tra-lobhena d\u0101n\u0101di-janita\u1e43 mahat sukham anubhavitu\u1e43 na \u015baknuvant\u012bty \u0101tm\u0101nam eva va\u00f1cayanti tath\u0101 mahat\u0101 du\u1e25khena karm\u0101\u1e47i kurv\u0101\u1e47\u0101\u1e25 k\u1e63udra-phala-m\u0101tra-lobhena param\u0101nand\u0101-nubhavena va\u00f1cit\u0101 ity aho daurbh\u0101gya\u1e43 mau\u1e0dhya\u1e43 ca te\u1e63\u0101m iti k\u1e5bpa\u1e47a-padena dhvanitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>sak\u0101ma-karma nindati d\u016bre\u1e47eti | avaram atinik\u1e5b\u1e63\u1e6da\u1e43 k\u0101mya\u1e43 karma | buddhi-yog\u0101t parame\u015bvar\u0101rpita-ni\u1e63\u0101ma-karma-yog\u0101t | buddhau ni\u1e63k\u0101ma-karma\u1e47y eva buddhi-yogo ni\u1e63k\u0101ma-karma-yoga\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha k\u0101mya-karma\u1e47o nik\u1e5b\u1e63\u1e6datvam \u0101ha d\u016bre\u1e47eti | buddhi-yog\u0101d avara\u1e43 karma d\u016bre\u1e47a, he dhana\u00f1jaya, \u0101tma-y\u0101th\u0101tmya-buddhi-s\u0101dhana-bh\u016bt\u0101n ni\u1e63k\u0101ma-karma-yog\u0101t d\u016bre\u1e47\u0101tiviprakar\u1e63e\u1e47\u0101varam atyapak\u1e5b\u1e63\u1e6da\u1e43 janma-mara\u1e47\u0101dy-anartha-nimitta\u1e43 k\u0101mya\u1e43 karmety artha\u1e25 | hi yasm\u0101d evam atas tva\u1e43 buddhau tad-y\u0101th\u0101tmya-j\u00f1\u0101ne \u015bara\u1e47am \u0101\u015braya\u1e43 ni\u1e63k\u0101ma-karma-yogam anviccha kuru | ye tu phala-hetava\u1e25 phala-k\u0101m\u0101 avara-karma-k\u0101ri\u1e47as te k\u1e5bpa\u1e47\u0101s tat-phala-janma-karm\u0101di-prav\u0101ha-parava\u015b\u0101 d\u012bn\u0101 ity artha\u1e25 | tath\u0101 ca tva\u1e43 k\u1e5bpa\u1e47o m\u0101bh\u016br iti iha k\u1e5bpa\u1e47\u0101\u1e25 khalu ka\u1e63\u1e6dop\u0101rjita-vitt\u0101d\u1e5b\u1e63\u1e6da-sukha-lava-lubdh\u0101 vitt\u0101ni d\u0101tum asamarth\u0101 mahat\u0101 d\u0101na-sukhena va\u00f1cit\u0101s tath\u0101 ka\u1e63\u1e6d\u0101nu\u1e63\u1e6dhita-karm\u0101\u1e47as tuccha-tat-phala-lubdh\u0101 mahat\u0101tma-sukhena va\u00f1cit\u0101 bhavant\u012bti vyajyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p626',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p626\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ni\u017cej daleko stoi czyn, ani\u017celi oddanie si\u0119 poznaniu, o \u0142up\u00f3w zdobywco. W poznaniu szukaj ochrony. N\u0119dzni s\u0105 ci, kt\u00f3rych nagroda przynagla do czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Czyny s\u0105 o wiele ni\u017csze od tej Jedno\u015bci duchowej. Ucieczk\u0105 twoj\u0105 niech b\u0119dzie rozum. Nieszcz\u0119\u015bni, kt\u00f3rzy d\u0105\u017c\u0105 do nagrody.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Dzia\u0142anie jest ni\u017cszym od Jogi duchowego rozpoznawania, tote\u017c w Rozumie czystym znajd\u017a tw\u0105 ostoj\u0119, Ard\u017cuno. Zaiste godnymi lito\u015bci s\u0105 ci, kt\u00f3rzy pracuj\u0105 dla zysku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyn stoi znacznie ni\u017cej<br \/>\nod dzia\u0142ania podyktowanego przez rozum,<br \/>\nZdobywco Skarbu.<br \/>\nRozum niech wi\u0119c b\u0119dzie tw\u0105 ucieczk\u0105!<br \/>\nNieszcz\u0119\u015bni ci, kt\u00f3rych do czynu sk\u0142ania jego owoc!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZaprawd\u0119 o wiele ni\u017csza jest joga czynu od jogi \u015bwiadomo\u015bci,<br \/>\nZatem w \u015bwiadomo\u015bci szukaj ostoi, Ard\u017cuno! O, godni lito\u015bci s\u0105 dzia\u0142aj\u0105cy z ch\u0119ci zysku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Daleko ni\u017cej, Zwyci\u0119zco, jest czyn od jogi rozumu.<br \/>\nW rozumie szukaj ucieczki \u2013 biedni, co pragn\u0105 owocu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Czyn jest ni\u017cszy od jogi opartej na wiedzy.<br \/>\nSzukaj szcz\u0119\u015bcia w poznaniu, w nim przyjmij schronienie.<br \/>\nWiedz, \u017ce n\u0119dzne jest \u017cycie niewolnik\u00f3w pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Bo \u0107wiczeniu przekonania czyny znacznie ust\u0119puj\u0105<br \/>\nDhana\u0144d\u017aajo. Wi\u0119c ucieczki w przekonaniu szuka\u0107 trzeba.<br \/>\nN\u0119dzni owoc za cel maj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>O Zdobywco, du\u017co ni\u017cej<br \/>\nstoi czyn od jogi my\u015bli.<br \/>\nZnajd\u017a opok\u0119 w swym rozumie,<br \/>\nn\u0119dznych owoc motywuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>d\u016bre\u1e47a hy avara\u1e43 karma buddhi-yog\u0101d dhana\u1e43jaya buddhau \u015bara\u1e47am anviccha k\u1e5bpa\u1e47\u0101\u1e25 phala-hetava\u1e25 \u00a0 analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), hi (zaiste) buddhi-yog\u0101t (od jogi powsta\u0142ej z roztropno\u015bci) karma (czyn) d\u016bre\u1e47a (daleko) avaram (ni\u017cszy) [asti] (jest), [tasm\u0101t] (dlatego)[tvam] (ty) buddhau (w roztropno\u015bci) \u015bara\u1e47am (schronienia) anviccha\u00a0(szukaj), phala-hetava\u1e25 (kt\u00f3rzy s\u0105 przyczyn\u0105 owoc\u00f3w) [nar\u0101\u1e25] (ludzie) k\u1e5bpa\u1e47\u0101\u1e25 (biedni) [santi] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-626","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=626"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/626\/revisions"}],"predecessor-version":[{"id":8915,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/626\/revisions\/8915"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}