{"id":628,"date":"2010-09-10T10:09:07","date_gmt":"2010-09-10T08:09:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=628"},"modified":"2024-05-05T09:59:25","modified_gmt":"2024-05-05T07:59:25","slug":"bhg-2-48","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=628","title":{"rendered":"BhG 2.48"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yoga-stha\u1e25<\/em><\/strong><em> <span style=\"text-decoration: underline;\">kuru<\/span> karm\u0101\u1e47i sa\u1e45ga\u1e43 <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> dhana\u1e43jaya<br \/>\nsiddhy-asiddhyo\u1e25 <strong>samo<\/strong> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <strong>samatva\u1e43<\/strong> <strong>yoga<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.48\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.48.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p628',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p628\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he dhana\u1e43jaya<\/em><\/strong> <span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span>,<br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\"> (ty)<\/span><strong> <em>yoga-stha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(usytuowany w jodze)<\/span> <strong><em>sa\u1e45ga\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>tyaktv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(odrzuciwszy)<\/span>,<br \/>\n<strong><em>siddhy-asiddhyo\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(w sukcesie i pora\u017cce)<\/span><strong> <em>sama\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(jednakim)<\/span><strong> <em>bh\u016btv\u0101<\/em> <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105c)<\/span>,<br \/>\n<strong><em>karm\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(czyny)<\/span> <strong><em>kuru<\/em><\/strong> <span style=\"color: #888888;\">(spe\u0142niaj)<\/span>.<br \/>\n<strong>[<em>etat<\/em>]<\/strong> <span style=\"color: #888888;\">(takie)<\/span> <strong><em>samatva\u1e43<\/em> <\/strong><span style=\"color: #888888;\">(jednakie usposobienie) <\/span><strong><em>yoga\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(jog\u0105)<\/span> <strong><em>ucyate<\/em><\/strong> <span style=\"color: #888888;\">(jest nazywane)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-stha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <em>yo yoge ti\u1e63\u1e6dhati sa\u1e25<\/em> &#8211; <strong>b\u0119d\u0105cy w jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: stoj\u0105cy, b\u0119d\u0105cy w \/ na \/ pomi\u0119dzy, znajduj\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a>m. \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhy-asiddhyo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhy-asiddhi<\/em> <a title=\"locativus dualis \u2013 miejscownik l.podw\u00f3j. \u2013 saptam\u012b dvi-vacana\">7i.2<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>: <em>siddhy\u0101\u1e43 ca asiddhy\u0101\u1e43 ca iti<\/em> \u2013 <strong>w sukcesie i pora\u017cce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym, <em>siddhi<\/em> \u2013 sukces, doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>taki sam, r\u00f3wny, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>powstawszy, stawszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samatvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samatva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\">abst.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>jedno\u015b\u0107, jednakowe nastawienie do, zr\u00f3wnowa\u017cenie, uspokojenie<\/strong> (<em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>samatva\u1e43 \u2192 samartha\u1e43<\/em> (odpowiednio\u015b\u0107, zdolno\u015b\u0107);<\/p>\n<p><strong>\u2026 \u2192 werset spoza wydania krytycznego po wersecie 2.48:<\/strong><br \/>\n<em>yasya sarve sam\u0101rambh\u0101 nir\u0101\u015b\u012br-bandhan\u0101s tv iha<br \/>\nty\u0101ge yasya huta\u1e43 sarva\u1e43 sa ty\u0101g\u012b sa ca buddhim\u0101n<\/em><br \/>\nAle kogo wszelkie przedsi\u0119wzi\u0119cia w tym \u015bwiecie pozbawione s\u0105 pragnie\u0144 i wi\u0119z\u00f3w,<br \/>\nkogo wszelka obiata [z\u0142o\u017cona jest] w ascezie, ten jest ascet\u0105 i ten posiada roztropno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p628',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p628\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli nie powinno si\u0119 wykonywa\u0107 pracy pragn\u0105c jej owocu, to jak nale\u017cy dzia\u0142a\u0107? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi karma-phala-prayuktena na kartavya\u1e43 karma, katha\u1e43 tarhi kartavyam iti<\/em> |<em> ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>W jodze trwaj, zdobywco bogactw, spe\u0142niaj czyny, porzu\u0107 lgni\u0119cie,<br \/>\njednaki b\u0105d\u017a w sukcesie i pora\u017cce, jednakowo\u015b\u0107 jog\u0105 si\u0119 nazywa.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yogastha\u1e25 kuru karm\u0101\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 dhana\u1e43jaya<\/em><\/strong><strong> |<br \/>\n<strong><em>siddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 samatva\u1e43 yoga ucyate<\/em> ||2.48||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Trwaj\u0105c w jodze spe\u0142niaj czyny<\/strong> wy\u0142\u0105cznie dla korzy\u015bci Boga (<em>\u012b\u015bvara<\/em>). O <strong>zdobywco bogactw, porzu\u0107 lgni\u0119cie<\/strong>, nawet [do my\u015bli]: \u201eNiech B\u00f3g b\u0119dzie rad ze mnie\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yoga-stha\u1e25<\/em><\/strong><em> san <strong>kuru karm\u0101\u1e47i<\/strong> kevalam \u012b\u015bvar\u0101rtham<\/em> | <em>tatr\u0101p\u012b\u015bvaro me tu\u1e63yatu iti <strong>sa\u1e45ga\u1e43 tyaktv\u0101 dhana\u1e43jaya<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Sukcesem (<em>siddhi<\/em>) wype\u0142niania czyn\u00f3w bez chciwo\u015bci owocu jest oczyszczenie jestestwa charakteryzuj\u0105ce si\u0119 zdobyciem wiedzy. Odwrotno\u015bci\u0105 sukcesu jest pora\u017cka (<em>asiddhi<\/em>). <strong>Jednakim b\u0119d\u0105c<\/strong>, czyli traktuj\u0105c na r\u00f3wni tak <strong>sukces<\/strong> jak<strong> i pora\u017ck\u0119<\/strong>, wype\u0142niaj czyny.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>phala-t\u1e5b\u1e63\u1e47\u0101-\u015b\u016bnyena kriyam\u0101\u1e47e karma\u1e47i sattva-\u015buddhij\u0101 j\u00f1\u0101na-pr\u0101pti-lak\u1e63a\u1e47\u0101 siddhi\u1e25, tad-viparyayaj\u0101 asiddhi\u1e25, tayo\u1e25 <strong>siddhy-asiddhyor<\/strong> api <strong>sama\u1e25<\/strong> tulyo <strong>bh\u016btv\u0101<\/strong> kuru karm\u0101\u1e47i<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Czym jest owa joga, w kt\u00f3rej trwaj\u0105c, masz dzia\u0142a\u0107? Odpowiada jak nast\u0119puje: <strong>jednakowo\u015b\u0107<\/strong> wobec sukcesu i pora\u017cki <strong>nazywa si\u0119 jog\u0105<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ko \u2019sau yogo yatra-stha\u1e25 kuru ity ukta\u1e43<\/em> <em>idam eva tat \u2013 siddhy-asiddhyo\u1e25 <strong>samatva\u1e43 yoga ucyate<\/strong><\/em> ||2.48||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>etad eva spa\u1e63\u1e6d\u012bkaroti\u2014yogastha\u1e25 iti | r\u0101jya-bandhu-prabh\u1e5bti\u1e63u sa\u1e45ga\u1e43 tyaktv\u0101 yuddh\u0101d\u012bni karm\u0101\u1e47i yogastha\u1e25 kuru | tad-antarbh\u016bta-vijay\u0101di-siddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 kuru | tad ida\u1e43 siddhy-asiddhyo\u1e25 samatvam, yogastha ity atra yoga-\u015babdenocyate | yoga\u1e25 siddhy-asiddhyo\u1e25 samatva-r\u016bpa\u1e43 citta-sam\u0101dh\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 tarhi ? yoga-stha iti | yoga\u1e25 parame\u015bvaraikaparat\u0101 | tatra sthita\u1e25 karm\u0101\u1e47i kuru | tath\u0101 sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 tyaktv\u0101 kevalam \u012b\u015bvar\u0101\u015braye\u1e47aiva kuru | tat-phalasya j\u00f1\u0101nasy\u0101pi siddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 kevalam \u012b\u015bvar\u0101\u015braye\u1e47aiva kuru | yata eva\u1e43bh\u016bta\u1e43 samatvam eva yoga ucyate sadbhi\u1e25 citta-sam\u0101dh\u0101na-r\u016bpatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>p\u016brvoktam eva viv\u1e5b\u1e47oti yoga-stha iti | he dhana\u00f1jaya tva\u1e43 yogastha\u1e25 san sa\u1e45ga\u1e43 phal\u0101bhil\u0101\u1e63a\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 ca tyaktv\u0101 karm\u0101\u1e47i kuru | atra bahu-vacan\u0101t karma\u1e47y ev\u0101dhik\u0101ras ta ity atra j\u0101t\u0101v eka-vacanam | sa\u1e45ga-ty\u0101gop\u0101yam \u0101ha siddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 phala-siddhau har\u1e63a\u1e43 phal\u0101siddhau ca vi\u1e63\u0101da\u1e43 tyaktv\u0101 kevalam \u012b\u015bvar\u0101r\u0101dhana-buddhy\u0101 karm\u0101\u1e47i kurv iti |<br \/>\nnanu yoga-\u015babdena pr\u0101k-karmoktam | atra tu yoga-stha\u1e25 karm\u0101\u1e47i kurv ity ucyate | ata\u1e25 katham etad boddhy\u1e43 \u015bakyam ity ata \u0101ha samatva\u1e43 yoga ucyate | yad etat siddhy-asiddhyo\u1e25 samatvam idam eva yoga-stha ity atra yoga-\u015babdenocyate na tu karmeti na ko 'pi virodha ity artha\u1e25 | atra p\u016brv\u0101rdhasyottar\u0101rdhena vy\u0101khy\u0101na\u1e43 kriyata ity apaunaruktyam iti bh\u0101\u1e63yak\u0101r\u012bya\u1e25 panth\u0101\u1e25 | sukha-du\u1e25khe same k\u1e5btv\u0101 ity atra jay\u0101jaya-s\u0101myena yuddha-m\u0101tra-kartavyat\u0101 prak\u1e5btatv\u0101d ukt\u0101 | iha tu d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-sarva-phala-parity\u0101gena sarva-karma-kartavyateti vi\u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ni\u1e63k\u0101ma-karma\u1e47a\u1e25 prak\u0101ra\u1e43 \u015bik\u1e63ayati yoga-stha iti | tena jay\u0101jayayos tulya-buddhi\u1e25 san sa\u1e45gr\u0101mam eva sva-dharma\u1e43 kurv iti bh\u0101va\u1e25 | aya\u1e43 ni\u1e63k\u0101ma-karma-yoga eva j\u00f1\u0101na-yogatvena pari\u1e47amat\u012bti | j\u00f1\u0101na-yogo 'py eva\u1e43 p\u016brvottara-granth\u0101rtha-t\u0101tparyato j\u00f1eya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>p\u016brvokta\u1e43 vi\u015badayati yoga-stha iti | tva\u1e43 sa\u1e45ga\u1e43 phal\u0101bhil\u0101\u1e63a\u1e43 kart\u1e5btv\u0101bhinive\u015ba\u1e43 ca tyaktv\u0101 yogastha\u1e25 san karm\u0101\u1e47i kuru yuddh\u0101d\u012bni | \u0101dyena m\u0101y\u0101-nimajjanam eva | dvit\u012byena tu sv\u0101tantrya-lak\u1e63a\u1e47a-pare\u015ba-dharma-cauryam | tena tan-m\u0101y\u0101-vy\u0101kopa\u1e25 | atas tayo\u1e25 parity\u0101ga iti bh\u0101va\u1e25 | yogastha-pada\u1e43 viv\u1e5b\u1e47oti &#8212; siddhy-asiddhyor iti | tad-anu\u1e63a\u1e45ga-phal\u0101n\u0101\u1e43 jay\u0101d\u012bn\u0101\u1e43 siddh\u0101v asiddhau ca samo bh\u016btv\u0101 r\u0101ga-dve\u1e63a-rahita\u1e25 san kuru | idam eva samatva\u1e43 may\u0101 yoga-stha ity atra yoga-\u015babdenokta\u1e43 citta-sam\u0101dhi-r\u016bpatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p628',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p628\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Sta\u0142y w oddaniu, spe\u0142niaj swe dzie\u0142o, wolny od wszelkich sk\u0142onno\u015bci, o \u0142up\u00f3w zdobywco, zar\u00f3wno w powodzeniu jak niepowodzeniu b\u0105d\u017a zawsze ten sam. Ta oboj\u0119tno\u015b\u0107 nazywa si\u0119 \u201ejoga&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Sta\u0142y w Jedno\u015bci mistycznej, dzia\u0142aj i wyp\u0119dzaj po\u017c\u0105dania: b\u0105d\u017a jednaki w powodzeniu i w przeciwno\u015bciach. Jedno\u015b\u0107 jest to r\u00f3wno\u015b\u0107 duszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>W Jodze niezachwianie skupiony, od wszelkich przywi\u0105za\u0144 wolny, w powodzeniu i kl\u0119sce jednaki &#8211; dzia\u0142aj, o Ard\u017cuno! Stan takiej r\u00f3wnowagi wewn\u0119trznej jest zwany Jog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPos\u0142uszny wskazaniom jogi<br \/>\nspe\u0142nij czyn bez przywi\u0105zania, Zdobywco Skarbu,<br \/>\nw powodzeniu jednaki i kl\u0119sce.<br \/>\nAlbowiem r\u00f3wnowaga \u2014 jest jog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSta\u0142y w jodze, przywi\u0105zanie odrzuciwszy, taki sam w powodzeniu i kl\u0119sce, dzia\u0142aj, Dhanand\u017cajo.<br \/>\nStan tak zr\u00f3wnowa\u017conej ja\u017ani jest nazwany jog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>W jodze mieszkaj\u0105c, czyn spe\u0142niaj bez przywi\u0105zania, Ard\u017cuno,<br \/>\nJednaki w zysku i stracie &#8211; jednaki stan zwie si\u0119 jog\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ze spokojnym umys\u0142em spe\u0142niaj sw\u0105 powinno\u015b\u0107,<br \/>\nWolny od przywi\u0105zania i zr\u00f3wnowa\u017cony<br \/>\nTak w obliczu zwyci\u0119stwa, jak i w chwili kl\u0119ski.<br \/>\nTaki stan r\u00f3wnowagi nazywa si\u0119 jog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wy\u0107wiczony czyn podejmuj, wszelkie lgni\u0119cie porzuciwszy.<br \/>\nB\u0105d\u017a jednaki w powodzeniu oraz w braku powodzenia.<br \/>\nJednakowo\u015b\u0107 t\u0119 \u0107wiczeniem nazywaj\u0105, Dhana\u0144d\u017aajo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>W jodze trwaj i czyn wype\u0142niaj,<br \/>\nlgni\u0119cie rzu\u0107, Zdobywco Bogactw,<br \/>\nsukces, kl\u0119sk\u0119 miej za jedno \u2013<br \/>\nt\u0119 jednako\u015b\u0107 zowi\u0105 jog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yoga-stha\u1e25 kuru karm\u0101\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 dhana\u1e43jaya siddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 samatva\u1e43 yoga ucyate \u00a0 analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), [tvam] (ty) yoga-stha\u1e25 (usytuowany w jodze) sa\u1e45ga\u1e43 (lgni\u0119cie) tyaktv\u0101 (odrzuciwszy), siddhy-asiddhyo\u1e25 (w sukcesie i pora\u017cce) sama\u1e25 (jednakim) bh\u016btv\u0101 (b\u0119d\u0105c), karm\u0101\u1e47i (czyny) kuru (spe\u0142niaj). [etat] (takie) samatva\u1e43 (jednakie usposobienie) yoga\u1e25 (jog\u0105) ucyate (jest nazywane). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-628","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=628"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/628\/revisions"}],"predecessor-version":[{"id":8914,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/628\/revisions\/8914"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}