{"id":630,"date":"2010-09-10T10:09:48","date_gmt":"2010-09-10T08:09:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=630"},"modified":"2024-05-05T09:58:17","modified_gmt":"2024-05-05T07:58:17","slug":"bhg-2-47","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=630","title":{"rendered":"BhG 2.47"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0055.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-630\" title=\"werset 2.47-48\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0055.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>karma\u1e47y ev<strong>\u0101dhik\u0101ras<\/strong> te m\u0101 phale\u1e63u kad\u0101cana<br \/>\nm\u0101 <strong>karma-phala-hetur<\/strong> <span style=\"text-decoration: underline;\">bh\u016br<\/span> m\u0101 te <strong>sa\u1e45go<\/strong> <em>\u2018<\/em><span style=\"text-decoration: underline;\">stv<\/span> akarma\u1e47i<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.47\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.47.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p630',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p630\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>karma\u1e47i eva<\/em><\/strong> <span style=\"color: #888888;\">(jedynie w czynie)<\/span> <strong><em>te<\/em> <\/strong><span style=\"color: #888888;\">(tw\u00f3j)<\/span> <strong><em>adhik\u0101ra\u1e25\u00a0<\/em><\/strong><span style=\"color: #888888;\">(przywilej)<\/span> <strong>[<em>astu<\/em>]<\/strong> <span style=\"color: #888888;\">(niech b\u0119dzie)<\/span>,<br \/>\n<strong><em>kad\u0101-cana<\/em><\/strong> <span style=\"color: #888888;\">(w jakim\u015b czasie)<\/span> <strong><em>phale\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(w rezultatach)<\/span> <strong>[<em>adhik\u0101ra\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(przywilej)<\/span> <strong><em>m\u0101 <\/em>[<em>astu<\/em>]<\/strong> <span style=\"color: #888888;\">(niech nie b\u0119dzie!)<\/span>,<br \/>\n<strong>[<em>tva\u1e43<\/em>] <\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>karma-phala-hetu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(przyczyn\u0105 owoc\u00f3w czynu) <\/span><strong><em>m\u0101 bh\u016b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie b\u0105d\u017a!)<\/span>,<br \/>\n<strong><em>akarma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w bezczynie)<\/span> <strong><em>te<\/em><\/strong> <span style=\"color: #888888;\">(twoje)<\/span> <em><strong>sa\u1e45ga\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>m\u0101 astu<\/em><\/strong> <span style=\"color: #888888;\">(niech nie b\u0119dzie!)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhik\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhik\u0101ra <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zwierzchnictwo, prawo, przywilej<\/strong> (od: <em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a><\/em><em>k\u1e5b<\/em> \u2013 umieszcza\u0107 na przedzie, mianowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013<strong> tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phale\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w owocach, w rezultatach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kad\u0101-cana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>kiedy\u015b, w jakim\u015b czasie<\/strong> (od: <em>kad\u0101<\/em> \u2013 kiedy? w jakim czasie? <em>-cana<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie; najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phala-hetu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-hetu <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya karma\u1e47a\u1e25 phal\u0101n\u0101\u1e43 hetur asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry jest przyczyn\u0105 owoc\u00f3w dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>phal \u2013 <\/em>dojrzewa\u0107;<em> phala <\/em>\u2013 owoc, rezultat; <em>hetu<\/em> \u2013 przyczyna, impuls, pow\u00f3d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\">Aor.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 u\u017cyty z partyku\u0142\u0105 <em>m\u0101<\/em> traci prefiks \u201e<em>a-<\/em>\u201d i nabiera silnie rozkazuj\u0105cego charakteru: <strong>nie b\u0105d\u017a!<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie; najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201ea\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013<strong> tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a>m. \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>astu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>as<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>niech b\u0119dzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w bezczynie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>karma\u1e47y ev\u0101dhik\u0101ras te \u2192 karma\u1e47y astv adhik\u0101ras te<\/em> (w dzia\u0142aniu jest tw\u00f3j przywilej);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p630',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p630\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy\u017c ty:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tava ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Masz prawo do dzia\u0142ania, lecz nigdy do jego owoc\u00f3w.<br \/>\nNie kieruj si\u0119 owocem czynu i nie lgnij do bezczynu.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>karma\u1e47y ev\u0101dhik\u0101ras te m\u0101 phale\u1e63u kad\u0101cana<\/em><\/strong><strong> |<br \/>\n<strong><em>m\u0101 karma-phala-hetur bh\u016br m\u0101 te sa\u1e45go\u2019stv akarma\u1e47i<\/em> ||47||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Masz prawo do dzia\u0142ania<\/strong>, a nie do sta\u0142o\u015bci w wiedzy. Ale dokonuj\u0105c czynu <strong>do jego owocu<\/strong> nie masz prawa. Niech nie powstanie w tobie chciwo\u015b\u0107 owocu czynu, <strong>nigdy<\/strong>, czyli w \u017cadnych okoliczno\u015bciach. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karma\u1e47y ev\u0101dhik\u0101ro<\/em><\/strong><em> na j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 <strong>te<\/strong> tava <\/em>| <em>tatra ca karma kurvata\u1e25 <strong>m\u0101 phale\u1e63u<\/strong> adhik\u0101ro \u2019stu, karma-phala-t\u1e5b\u1e63\u1e47\u0101 m\u0101 bh\u016bt <strong>kad\u0101cana <\/strong>kasy\u0101\u1e43cid apy avasth\u0101y\u0101m ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy pojawi si\u0119 u ciebie chciwo\u015b\u0107 owocu, w\u00f3wczas b\u0119dziesz kierowa\u0107 si\u0119 ch\u0119ci\u0105 osi\u0105gni\u0119cia owocu. Dlatego <strong>nie kieruj si\u0119 owocem czynu<\/strong>. Gdy osoba chciwa owocu czynu wype\u0142nia czyny, w\u00f3wczas rodz\u0105 si\u0119 ich owoce.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yad\u0101 karma-phale t\u1e5b\u1e63\u1e47\u0101 te sy\u0101t tad\u0101 karma-phala-pr\u0101pter hetu\u1e25 sy\u0101\u1e25, eva\u1e43 m\u0101 <strong>karma-phala-hetu\u1e25 bh\u016b\u1e25<\/strong><\/em> | <em>yad\u0101 hi karma-phala-t\u1e5b\u1e63\u1e47\u0101-prayukta\u1e25 karma\u1e47i pravartate tad\u0101 karma-phalasyaiva janmano hetur bhavet<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jednak gdy owoce czynu [uznasz] za nieupragnione, [my\u015bl\u0105c]: \u201ec\u00f3\u017c po takim czynie b\u0119d\u0105cym \u017ar\u00f3d\u0142em cierpienia?\u201d, <strong>nie lgnij do bezczynu<\/strong>, niech nie powstanie [w tobie] upodobanie do bierno\u015bci.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi karma-phala\u1e43 ne\u1e63yate, ki\u1e43 karma\u1e47\u0101 du\u1e25kha-r\u016bpe\u1e47a\u00a0<\/em>? <em>iti <strong>m\u0101 te<\/strong> tava <strong>sa\u1e45go \u2019stv akarma\u1e47i <\/strong>akara\u1e47e pr\u012btir m\u0101 bh\u016bt<\/em> ||2.47||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>ata\u1e25 sattva-sthasya mumuk\u1e63or et\u0101vad evop\u0101deyam ity \u0101ha\u2014karma\u1e47i iti | nitye naimittike k\u0101mye ca kenacit phala-vi\u015be\u1e63e\u1e47a sa\u1e43bandhitay\u0101 \u015br\u016byam\u0101\u1e47e karma\u1e47i nitya-sattva-sthasya mumuk\u1e63os te karma-m\u0101tre adhik\u0101ra\u1e25 | tat-sa\u1e43bandhitay\u0101 avagate\u1e63u phale\u1e63u na kad\u0101cid api adhik\u0101ra\u1e25 | saphalasya bandha-r\u016bpatv\u0101t phala-rahitasya kevalasya mad-\u0101r\u0101dhana-r\u016bpasya mok\u1e63a-hetutv\u0101c ca |<br \/>\nm\u0101 ca karma-phalayor hetur bh\u016b\u1e25 | tvay\u0101 anu\u1e63\u1e6dh\u012byam\u0101ne\u2019pi karma\u1e47i nitya-sattva-sthasya mumuk\u1e63os tav\u0101kart\u1e5btvam api anusandheyam | phalasy\u0101pi k\u1e63un-niv\u1e5btty-\u0101de\u1e25 na tva\u1e43 hetur ity anusandheyam | tad ubhaya\u1e43 gu\u1e47e\u1e63u v\u0101 sarve\u015bvare mayi v\u0101 anusandheyam ity uttaratra vak\u1e63yate | evam anusandh\u0101ya karma kuru | akarma\u1e47i ananu\u1e63\u1e6dh\u0101ne na yotsy\u0101mi iti yat tvay\u0101 abhihita\u1e43 na tatra te sa\u1e45go\u2019stu | uktena prak\u0101re\u1e47a yuddh\u0101di-karma\u1e47y eva sa\u1e45go\u2019stu ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tarhi sarv\u0101\u1e47i karma-phal\u0101ni parame\u015bvar\u0101r\u0101dhan\u0101d eva bhavi\u1e63yant\u012bty abhisandh\u0101ya pravarteta | ki\u1e43 karma\u1e47\u0101 ity \u0101\u015ba\u1e45kya tad v\u0101rayann \u0101ha karma\u1e47y eveti | te tava tattva-j\u00f1\u0101n\u0101rthina\u1e25 karma\u1e47y ev\u0101dhik\u0101ra\u1e25 | tat-phale\u1e63u adhik\u0101ra\u1e25 k\u0101mo m\u0101stu | nanu karma\u1e47i k\u1e5bti tat-phala\u1e43 sy\u0101d eva bhojane k\u1e5bte t\u1e5bptivat | ity \u0101\u015ba\u1e45ky\u0101ha meti | m\u0101 karma-phala-hetur bh\u016b\u1e25 | karma-phala\u1e43 prav\u1e5btti-hetur yasya sa tath\u0101bh\u016bto m\u0101 bh\u016b\u1e25 | k\u0101myam\u0101nasyaiva svarg\u0101der niyojya-vi\u015be\u1e63a\u1e47atvena phalatv\u0101d ak\u0101mita\u1e43 phala\u1e43 na sy\u0101d iti bh\u0101va\u1e25 | ataeva phala\u1e43 bandhaka\u1e43 bhavi\u1e63yat\u012bti bhay\u0101d akarma\u1e47i karm\u0101kara\u1e47e 'pi tava sa\u1e45go ni\u1e63\u1e6dh\u0101 m\u0101stu<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu ni\u1e63k\u0101ma-karmabhir \u0101tma-j\u00f1\u0101na\u1e43 samp\u0101dya par\u0101nanda-pr\u0101pti\u1e25 kriyate ced \u0101tma-j\u00f1\u0101nam eva tarhi samp\u0101dya\u1e43 ki\u1e43 bahv\u0101y\u0101sai\u1e25 karmabhir bahira\u1e45ga-s\u0101dhana-bh\u016btair ity \u0101\u015ba\u1e45ky\u0101ha karma\u1e47y eveti | te tav\u0101\u015buddh\u0101nta\u1e25kara\u1e47asya t\u0101ttvika-j\u00f1\u0101notpatty-ayogyasya karma\u1e47y ev\u0101nta\u1e25kara\u1e47a-\u015bodhake 'dhik\u0101ro mayeda\u1e43 kartavyam iti bodho 'stu na j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-r\u016bpa\u1e43 ved\u0101nta-v\u0101kya-vic\u0101r\u0101dau | karma ca kurvatas tava tat-phale\u1e63u svarg\u0101di\u1e63u kad\u0101cana kasy\u0101\u1e43cid apy avasth\u0101y\u0101\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101n\u0101t pr\u0101g \u016brdhva\u1e43 tat-k\u0101le v\u0101dhik\u0101ro mayeda\u1e43 bhoktavyam iti bodho m\u0101stu |<br \/>\nnanu mayeda\u1e43 bhoktavyam iti buddhy-abh\u0101ve 'pi karma sva-s\u0101m\u0101rthy\u0101d eva phala\u1e43 janayi\u1e63yat\u012bti cen nety \u0101ha m\u0101 karma-phala-hetur bh\u016b\u1e25 | phala-k\u0101manay\u0101 hi karma kurvan phalasya heteur utp\u0101dako bhavati | tva\u1e43 tu ni\u1e63k\u0101ma\u1e25 san karma-phala-hetur m\u0101 bh\u016b\u1e25 | na hi ni\u1e63k\u0101mena bhagavad-arpa\u1e47a-buddhy\u0101 k\u1e5bta\u1e43 karma phal\u0101ya kalpata ity uktam | phal\u0101bh\u0101ve ki\u1e43 karma\u1e47ety ata \u0101ha &#8211; m\u0101 te sa\u1e45go 'stv akarma\u1e47i | yadi phala\u1e43 ne\u1e63yate ki\u1e43 karma\u1e47\u0101 du\u1e25kha-r\u016bpe\u1e47ety akara\u1e47e tava pr\u012btir m\u0101 bh\u016bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>evam ekam ev\u0101rjuna\u1e43 sva-priya-sakha\u1e43 lak\u1e63\u012bk\u1e5btya j\u00f1\u0101na-bhakti-karma-yog\u0101n \u0101cikhy\u0101sur bhagav\u0101n j\u00f1\u0101na-bhakti-yogau procya tayor arjunasy\u0101nadhik\u0101ra\u1e25 vim\u1e5b\u015bya ni\u1e63k\u0101ma-karma-yogam \u0101ha karma\u1e47\u012bti | m\u0101 phale\u1e63v iti &#8211; phal\u0101k\u0101\u1e45k\u1e63i\u1e47o 'py atyanta-\u015buddha-citt\u0101 bhavanti | tva\u1e43 tu pr\u0101ya\u1e25 \u015buddha-citta iti may\u0101 j\u00f1\u0101tvaivocyasa iti bh\u0101va\u1e25 |<br \/>\nnanu karma\u1e47i k\u1e5bte phalam ava\u015bya\u1e43 bhavi\u1e63yaty eveti | tatr\u0101ha m\u0101 karma-phala-hetur bh\u016b\u1e25 phala-k\u0101manay\u0101 hi karma kurvan phalasya hetur utp\u0101dako bhavati | tva\u1e43 tu t\u0101d\u1e5b\u015bo m\u0101 bh\u016br ity \u0101\u015b\u012br may\u0101 d\u012byata ity artha\u1e25 | akarma\u1e47i sva-dharm\u0101kara\u1e47e vikarma\u1e47i p\u0101pe v\u0101 sa\u1e45gas tava m\u0101stu, kintu dve\u1e63a ev\u0101stv iti punar apy \u0101\u015b\u012br d\u012byata iti | atr\u0101grim\u0101dhy\u0101ye vy\u0101mi\u015bre\u1e47aiva v\u0101kyena buddhi\u1e43 mohayas\u012bva me ity arjunokti-dar\u015ban\u0101d atr\u0101dhy\u0101ye p\u016brvottara-v\u0101ky\u0101n\u0101m avat\u0101rik\u0101bhir n\u0101t\u012bva sa\u1e45gatir vidhitsiteti j\u00f1eyam | kintu tva-\u0101j\u00f1\u0101y\u0101\u1e43 s\u0101rathy-\u0101dau yath\u0101ha\u1e43 ti\u1e63\u1e6dh\u0101mi, tath\u0101 tvam api mad-\u0101j\u00f1\u0101y\u0101\u1e43 ti\u1e63\u1e6dheti k\u1e5b\u1e63\u1e47\u0101rjunayor mano 'nul\u0101po 'yam atra dra\u1e63\u1e6davya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu karmabhir j\u00f1\u0101na-siddhir i\u1e63yate cet tarhi tasya \u015bam\u0101d\u012bny ev\u0101ntara\u1e45gatv\u0101d anu\u1e63\u1e6dhey\u0101ni santu ki\u1e43 bahu pray\u0101sais tair iti cet tatr\u0101ha &#8211; karma\u1e47y eveti | j\u0101t\u0101v eka-vacanam | te tava sva-dharme 'pi yuddhe 'dharma-buddher a\u015buddha-cittasya t\u0101vat karmasv eva yuddh\u0101di\u1e63v adhik\u0101ro 'stu mayait\u0101ni bhoktavy\u0101n\u012bti tat phale\u1e63u bandhake\u1e63u tav\u0101dhik\u0101ro m\u0101stu mayait\u0101ni bhoktavy\u0101n\u012bti |<br \/>\nnanu phalecch\u0101-virahe 'pi t\u0101ni sva-phaair yojayeyur iti cet tatr\u0101ha m\u0101 karmeti | karma-phal\u0101n\u0101\u1e43 hetur utp\u0101dakas tva\u1e43 m\u0101bh\u016b\u1e25 k\u0101manay\u0101 k\u1e5bt\u0101ni t\u0101ni sva-phalair yojayanti k\u0101mit\u0101n\u0101m eva phal\u0101n\u0101\u1e43 niyojya-vi\u015be\u1e63a\u1e47atvena phalatv\u0101mn\u0101t\u0101t | ataeva bandhak\u0101ni phal\u0101ni \u0101pati\u1e63yant\u012bti bhay\u0101d akarma\u1e47i karm\u0101kara\u1e47e tava sa\u1e45ga\u1e25 pr\u012btir m\u0101stu kintu vidve\u1e63a ev\u0101stv ity artha\u1e25 | ni\u1e63k\u0101matay\u0101nu\u1e63\u1e6dhit\u0101ni karm\u0101\u1e47i ya\u1e63\u1e6didh\u0101nyavad antar eva j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 ni\u1e63p\u0101dayi\u1e63yanti | \u015bam\u0101d\u012bni tu tat-p\u1e5b\u1e63\u1e6dha-lagn\u0101ny eva syur iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p630',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p630\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Prawem dla ciebie niech b\u0119dzie czyn, ale nie czynu owoce; nagroda za czyny niechaj nie b\u0119dzie bod\u017acem dla ciebie, nie k\u0142o\u0144 si\u0119 jednak ku bezczynno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Bacz na spe\u0142nienie czyn\u00f3w, nigdy na ich owoce; nie dzia\u0142aj dla owoc\u00f3w, kt\u00f3re czyny przynosz\u0105, ale nie staraj si\u0119 unika\u0107 czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Tw\u0105 rzecz\u0105 czyn, lecz nie jego skutek; niech nagroda nie b\u0119dzie nigdy twego dzia\u0142ania pobudk\u0105. Jednak bezczynowi nie oddawaj si\u0119 r\u00f3wnie\u017c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOddaj si\u0119 w s\u0142u\u017cb\u0119 czynu,<br \/>\nale nigdy \u2014 jego owoc\u00f3w.<br \/>\nNiech nie kieruje tob\u0105 owoc czynu!<br \/>\nNie pogr\u0105\u017caj si\u0119 jednak w bezczynno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTw\u0105 zasad\u0105 niech b\u0119d\u0105 uczynki czyste, a nie ich owoce, niech owoc nie b\u0119dzie bod\u017acem twego dzia\u0142ania,<br \/>\nLecz nie pogr\u0105\u017caj si\u0119 r\u00f3wnie\u017c w bezczynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Do czynu jeno masz prawo, nigdy do jego owocu \u2013<br \/>\nNie czy\u0144 ze wzgl\u0119du na owoc i nie popadaj w bezczynno\u015b\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Twoj\u0105 spraw\u0105 s\u0105 czyny, ale nie ich skutki.<br \/>\nKiedy je wykonujesz, nie my\u015bl o nagrodzie.<br \/>\nLecz wystrzegaj si\u0119, \u017ceby nie popa\u015b\u0107 w bezczynno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Nad dzia\u0142aniem jeno w\u0142adz\u0119 masz, nie nad owocem jego.<br \/>\nNiech ci owoc nie jest celem, ni przymierze z bezczynno\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Masz wi\u0119c prawo do dzia\u0142ania,<br \/>\ndo owocu czynu nigdy,<br \/>\nowoc niech ci nie jest celem,<br \/>\nnie lgnij r\u00f3wnie\u017c do bezczynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma\u1e47y ev\u0101dhik\u0101ras te m\u0101 phale\u1e63u kad\u0101cana m\u0101 karma-phala-hetur bh\u016br m\u0101 te sa\u1e45go \u2018stv akarma\u1e47i \u00a0 analiza analiza syntaktyczna karma\u1e47i eva (jedynie w czynie) te (tw\u00f3j) adhik\u0101ra\u1e25\u00a0(przywilej) [astu] (niech b\u0119dzie), kad\u0101-cana (w jakim\u015b czasie) phale\u1e63u (w rezultatach) [adhik\u0101ra\u1e25] (przywilej) m\u0101 [astu] (niech nie b\u0119dzie!), [tva\u1e43] (ty) karma-phala-hetu\u1e25 (przyczyn\u0105 owoc\u00f3w czynu) m\u0101 bh\u016b\u1e25 (nie b\u0105d\u017a!), akarma\u1e47i (w [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-630","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=630"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/630\/revisions"}],"predecessor-version":[{"id":8913,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/630\/revisions\/8913"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}