{"id":638,"date":"2010-09-10T10:12:52","date_gmt":"2010-09-10T08:12:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=638"},"modified":"2024-05-05T09:51:49","modified_gmt":"2024-05-05T07:51:49","slug":"bhg-2-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=638","title":{"rendered":"BhG 2.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0052.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-638\" title=\"werset 2.41-42\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0052.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>vyavas\u0101y\u0101tmik\u0101 buddhir<\/em><\/strong><em> <strong>eke<\/strong>ha kuru-nandana<br \/>\n<strong>bahu-\u015b\u0101kh\u0101<\/strong> hy <strong>anant\u0101\u015b<\/strong> ca <strong>buddhayo<\/strong> <em>\u2018<\/em>vyavas\u0101yin\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.41.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p638',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p638\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he kuru-nandana<\/em><\/strong> <span style=\"color: #888888;\">(o rado\u015bci w\u015br\u00f3d Kur\u00f3w!)<\/span>,<br \/>\n<strong><em>iha<\/em><\/strong> <span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>vyavas\u0101y\u0101tmik\u0101<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105ca zdecydowan\u0105 natur\u0119)<\/span> <strong><em>buddhi\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107) <\/span><strong><em>ek\u0101<\/em><\/strong> <span style=\"color: #888888;\">(jedna)\u00a0<\/span><strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong>[<em>ki\u1e43tu<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(lecz) <\/span><strong><em>avyavas\u0101yin\u0101m<\/em><\/strong><span style=\"color: #888888;\"> (niezdecydowanych)<\/span> <strong><em>buddhaya\u1e25 hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste roztropno\u015bci)<\/span><strong> <em>anant\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105ce ko\u0144ca)<\/span><strong> <em>bahu-\u015b\u0101kh\u0101\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105ce wiele ga\u0142\u0119zi)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"143\"><em>vyavas\u0101y\u0101tmik\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyavas\u0101ya-\u0101tmik\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>o ustalonej naturze<\/strong> (od: <em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>so<\/em> \u2013 ustanowi\u0107, ustali\u0107, <em>vyavas\u0101ya<\/em> \u2013 wysi\u0142ek, determinacja, ustalone postanowienie, dzia\u0142anie; <em>\u0101tmaka<\/em> \u2013 w z\u0142o\u017ceniach: maj\u0105cy natur\u0119, <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> <em>\u0101tmik\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>ek\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ek\u0101<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>jedna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tutaj <\/strong>(w jodze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>kuru-nandana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-nandana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kur\u016b\u1e47\u0101\u1e43 nandaneti<\/em> \u2013 <strong>o rado\u015bci w\u015br\u00f3d Kur\u00f3w<\/strong> (od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>nand<\/em> \u2013 radowa\u0107; <em>nandana<\/em> \u2013 rado\u015b\u0107, uciecha);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>bahu-\u015b\u0101kh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu-\u015b\u0101kh\u0101<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>y\u0101s\u0101\u1e43 bahva\u1e25 \u015b\u0101kh\u0101\u1e25 santi t\u0101\u1e25<\/em> <em>\u2013<\/em> <strong>te, kt\u00f3re maj\u0105 wiele ga\u0142\u0119zi<\/strong> (od: <em>bahu<\/em> \u2013 wiele, du\u017co; <em>\u015b\u0101kh\u0101<\/em> \u2013 ga\u0142\u0105\u017a, cz\u0119\u015b\u0107, dzia\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>anant\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-ant\u0101 <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>nie maj\u0105ce ko\u0144ca <\/strong>(od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>buddhaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>roztropno\u015bci, <\/strong><strong>rozumy, my\u015bli, idee, intelekty, percepcje, poznania, idee, pogl\u0105dy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"143\"><em>avyavas\u0101yin\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avyavas\u0101yin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>niezdecydowanych<\/strong> (od: <em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>so<\/em> \u2013 ustanowi\u0107, ustali\u0107, <em>vyavas\u0101ya<\/em> \u2013 wysi\u0142ek, determinacja, ustalone postanowienie, dzia\u0142anie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vyavas\u0101y\u0101tmik\u0101 \u2192 vyavas\u0101y\u0101tmak\u0101 \/ vyavas\u0101y\u0101tik\u0101<\/em> (maj\u0105ce pewn\u0105 natur\u0119);<br \/>\n<em>ekeha \u2192 ekaiva<\/em> (jedna wy\u0142\u0105cznie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p638',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p638\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A oto oznajmia symptomy opisanego konceptu sankhji i jogi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yeya\u1e43 s\u0101\u1e43khye buddhir ukt\u0101 yoge ca, vak\u1e63yam\u0101\u1e47a-lak\u1e63a\u1e47\u0101 s\u0101<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Stanowcza i jedna jest tu my\u015bl, o rado\u015bci Kur\u00f3w,<br \/>\nrozproszone i bezkresne s\u0105 my\u015bli niezdecydowanych.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>vyavas\u0101y\u0101tmik\u0101 buddhir ekeha kuru-nandana<\/em><\/strong><strong> |<br \/>\n<strong><em>bahu-\u015b\u0101kh\u0101 hy anant\u0101\u015b ca buddhayo \u2019vyavas\u0101yin\u0101m<\/em> ||2.41||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Stanowcza<\/strong>, czyli maj\u0105ca natur\u0119 utwierdzonej opinii, i zaiste <strong>jedna<\/strong> jest <strong>my\u015bl<\/strong> (<em>buddhi<\/em>) stoj\u0105ca w opozycji do innych przeciwnych a mnogich koncept\u00f3w (<em>itara-vipar\u012bta<\/em>), zrodzona ze \u015brodk\u00f3w poznania prawdziwego (<em>pram\u0101\u1e47a<\/em>). <strong>Tu<\/strong>, czyli na \u015bcie\u017cce pomy\u015blno\u015bci, <strong>o rado\u015bci Kur\u00f3w<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>vyavas\u0101y\u0101tmik\u0101 <\/em><\/strong><em>ni\u015bcaya-svabh\u0101v\u0101 <strong>ek\u0101 <\/strong>eva <strong>buddhir <\/strong>itara-vipar\u012bta-buddhi-\u015b\u0101kh\u0101-bhedasya b\u0101dhik\u0101, samyak-pram\u0101\u1e47a-janitatv\u0101t, <strong>iha<\/strong> \u015breyo-m\u0101rge<\/em> | <strong><em>he kurunandana<\/em><\/strong> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Skutkiem innych, przeciwnych koncept\u00f3w, ko\u0142owr\u00f3t wciele\u0144 moc\u0105 g\u0142oszenia rozmaitych pogl\u0105d\u00f3w (<em>\u015b\u0101kh\u0101-bheda<\/em>) staje si\u0119 niesko\u0144czony, bezkresny, nie do zatrzymania, co dzie\u0144 wzrastaj\u0105cy i nieprzemierzony. Natomiast moc\u0105 pogl\u0105du rozr\u00f3\u017cniaj\u0105cego (<em>viveka-buddhi<\/em>), kt\u00f3ry powsta\u0142 za spraw\u0105 \u015brodk\u00f3w poznania w\u0142a\u015bciwego, gdy niezliczona mnogo\u015b\u0107 opinii zosta\u0142a zatrzymana, r\u00f3wnie\u017c ko\u0142owr\u00f3t wciele\u0144 zatrzymuje si\u0119.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>y\u0101\u1e25 punar itar\u0101 vipar\u012bta-buddhaya\u1e25, y\u0101s\u0101\u1e43 \u015b\u0101kh\u0101-bheda-prac\u0101ra-va\u015b\u0101t ananto \u2019p\u0101ro \u2019nuparata\u1e25 sa\u1e43s\u0101ro nitya-pratato vist\u012br\u1e47o bhavati, pram\u0101\u1e47a-janita-viveka-buddhi-nimitta-va\u015b\u0101c ca uparat\u0101sv ananta-bheda-buddhi\u1e63u sa\u1e43s\u0101ro \u2019py uparamate <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Te my\u015bli s\u0105 <strong>rozproszone<\/strong>, kt\u00f3re maj\u0105 liczne rozga\u0142\u0119zienia, kt\u00f3re [przychylaj\u0105 si\u0119 do] mnogich opinii. Skutkiem rozmaito\u015bci pogl\u0105d\u00f3w my\u015bli s\u0105 <strong>bezkresne<\/strong>. Czyje? <strong>Niezdecydowanych<\/strong> \u2013 tych kt\u00f3rzy pozbawieni s\u0105 pogl\u0105du rozr\u00f3\u017cniaj\u0105cego, powsta\u0142ego z w\u0142a\u015bciwych \u015brodk\u00f3w poznania. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>t\u0101 buddhayo <strong>bahu-\u015b\u0101kh\u0101\u1e25<\/strong> bahvya\u1e25 \u015b\u0101kh\u0101\u1e25 y\u0101s\u0101\u1e43 t\u0101\u1e25 bahu-\u015b\u0101kh\u0101\u1e25, bahu-bhed\u0101 ity etat<\/em> | <em>prati\u015b\u0101kh\u0101-bhedena <strong>hy anant\u0101 ca buddhaya\u1e25<\/strong><\/em> | <em>ke\u1e63\u0101\u1e43<\/em> ? <strong><em>avyavas\u0101yin\u0101\u1e43<\/em><\/strong><em> pram\u0101\u1e47a-janita-viveka-buddhi-rahit\u0101n\u0101m ity artha\u1e25<\/em> ||2.41||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>k\u0101mya-karma-vi\u1e63ay\u0101y\u0101 buddhe\u1e25 mok\u1e63a-s\u0101dhana-bh\u016bta-karma-vi\u1e63ay\u0101\u1e43 buddhi\u1e43 vi\u015bina\u1e63\u1e6di\u2014vyavas\u0101y\u0101tmika iti | iha \u015b\u0101str\u012bye sarvasmin karma\u1e47i vyavas\u0101y\u0101tmik\u0101 buddhir ek\u0101 | mumuk\u1e63u\u1e47\u0101 anu\u1e63\u1e6dheye karma\u1e47i buddhir vyavas\u0101y\u0101tmik\u0101 buddhi\u1e25 | vyavas\u0101yo ni\u015bcaya\u1e25, s\u0101 hi buddhi\u1e25 \u0101tma-y\u0101th\u0101tmya-ni\u015bcaya-p\u016brvik\u0101 | k\u0101mya-karma-vi\u1e63ay\u0101 tu buddhir avyavas\u0101y\u0101tmik\u0101 | tatra hi k\u0101m\u0101dhik\u0101re deh\u0101d atirikt\u0101tmastitva-m\u0101tram apek\u1e63itam, n\u0101tma-svar\u016bpa-y\u0101th\u0101tmya-ni\u015bcaya\u1e25 | svar\u016bpa-y\u0101th\u0101tmy\u0101ni\u015bcaye\u2019pi svarg\u0101di-phal\u0101rthitva-tat-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101na-tat-phal\u0101nubhav\u0101n\u0101\u1e43 sa\u1e43bhav\u0101d avirodh\u0101c ca | seya\u1e43 vyavas\u0101y\u0101tmik\u0101 buddhir eka-phala-s\u0101dhana-vi\u1e63ayatayaik\u0101 | ekasmai mok\u1e63\u0101khya-phal\u0101ya hi mumuk\u1e63o\u1e25 sarv\u0101\u1e47i karm\u0101\u1e47i vidh\u012byante | ata\u1e25 \u015b\u0101str\u0101rthasya ekatv\u0101t sarva-karma-vi\u1e63ay\u0101 buddhir ek\u0101 eva | yathaika-phala-s\u0101dhanatay\u0101 \u0101gney\u0101d\u012bn\u0101\u1e43 \u1e63a\u1e47\u1e47\u0101\u1e43 setikartavyat\u0101k\u0101n\u0101m eka-\u015b\u0101str\u0101rthatay\u0101 tad-vi\u1e63ay\u0101 buddhir ek\u0101, tadvad ity artha\u1e25 |<br \/>\navyavas\u0101yin\u0101\u1e43 tu svarga-putra-pa\u015bv-ann\u0101di-phala-s\u0101dhana-karm\u0101dhik\u1e5bt\u0101n\u0101\u1e43 buddhaya\u1e25 phal\u0101nanty\u0101d anant\u0101\u1e25 | tatr\u0101pi bahu-\u015b\u0101kh\u0101\u1e25 | ekasmai phal\u0101ya codite\u2019pi dar\u015ba-p\u016br\u1e47am\u0101s\u0101dau karma\u1e47i \u0101yur a\u015b\u0101ste suprajastvam \u0101\u015b\u0101ste ity \u0101dy avagat\u0101v\u0101ntara-phala-bhedena bahu-\u015b\u0101kh\u0101tva\u1e43 ca vidyate | ato\u2019vyavas\u0101yin\u0101\u1e43 buddhayo\u2019nant\u0101 bahu-\u015b\u0101kh\u0101\u015b ca |<br \/>\netad ukta\u1e43 bhavati\u2014nitye\u1e63u naimittike\u1e63u karmasu pradh\u0101na-phal\u0101ni av\u0101ntara-phal\u0101ni ca y\u0101ni \u015br\u016byam\u0101\u1e47\u0101ni t\u0101ni sarv\u0101\u1e47i parityajya mok\u1e63aika-phalatay\u0101 sarv\u0101\u1e47i karm\u0101\u1e47i eka-\u015b\u0101str\u0101rthatay\u0101 anu\u1e63\u1e6dhey\u0101ni | k\u0101my\u0101ni ca sva-var\u1e47\u0101\u015bramocit\u0101ni tat-tat-phal\u0101ni parityajya mok\u1e63a-phala-s\u0101dhanatay\u0101 nitya-naimittikair ek\u012bk\u1e5btya yath\u0101-balam anu\u1e63\u1e6dhey\u0101n\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>kuta ity apek\u1e63\u0101y\u0101m ubhayor vai\u1e63amyam \u0101ha vyavas\u0101y\u0101tmiketi | iha \u012b\u015bvar\u0101r\u0101dhana-lak\u1e63a\u1e47e karma-yoge vyavas\u0101y\u0101tmik\u0101 parame\u015bvara-bhaktyaiva dhruva\u1e43 tari\u1e63y\u0101m\u012bti ni\u015bcay\u0101tmik\u0101 ekaiva ekani\u1e63\u1e6dhaiva buddhir bhavati | avyavas\u0101yin\u0101\u1e43 tu \u012b\u015bvar\u0101r\u0101dhana-bahirmukh\u0101n\u0101\u1e43 k\u0101min\u0101\u1e43 k\u0101m\u0101n\u0101m \u0101nanty\u0101t anant\u0101\u1e25 | tatr\u0101pi hi karma-phala-gu\u1e47a-phalatv\u0101di-prak\u0101ra-bhed\u0101d bahu-\u015b\u0101kh\u0101\u015b ca buddhayo bhavanti | \u012b\u015bvar\u0101r\u0101dhan\u0101rtha\u1e43 hi nitya\u1e43 naimittika\u1e43 ca karma ki\u00f1cid a\u1e45ga-vaigu\u1e47ye 'pi na na\u015byati | yath\u0101 \u015baknuy\u0101t tath\u0101 kury\u0101d iti hi tad vidh\u012byate | na ca vaigu\u1e47yam api | \u012b\u015bvarodde\u015benaiva vaigu\u1e47yopa\u015bam\u0101t | na tu tath\u0101 k\u0101mya\u1e43 karma | ato mahad vai\u1e63amyam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>etad-upap\u0101dan\u0101ya tam etam iti v\u0101kya-vihit\u0101n\u0101m ek\u0101rthatvam \u0101ha vyavas\u0101y\u0101tmiketi | he kurunandaneha \u015breyo-m\u0101rge tam etam iti v\u0101kye v\u0101 vyavas\u0101y\u0101tmik\u0101tma-tattva-ni\u015bcay\u0101tmik\u0101 buddhir ekaiva catur\u1e47\u0101m \u0101\u015bram\u0101\u1e47\u0101\u1e43 s\u0101dhy\u0101 vivak\u1e63it\u0101 ved\u0101nuvacanena ity \u0101dau t\u1e5bt\u012by\u0101-vibhakty\u0101 pratyeka\u1e43 nirapek\u1e63a-s\u0101dhanatva-bodhan\u0101t | bhinn\u0101rthatve hi samuccaya\u1e25 sy\u0101t | ek\u0101rthatve 'pi dar\u015ba-p\u016br\u1e47am\u0101s\u0101bhy\u0101m itivad dvandva-sam\u0101sena yad agnaye ca praj\u0101pataye cetivac ca-\u015babdena na tath\u0101tra ki\u1e43cit pram\u0101\u1e47am ast\u012bty artha\u1e25 | s\u0101\u1e45khya-vi\u1e63ay\u0101 yoga-vi\u1e63ay\u0101 ca buddhir eka-phalatv\u0101d ek\u0101 vyavas\u0101y\u0101tmik\u0101 sarva-vipar\u012bta-buddh\u012bn\u0101\u1e43 b\u0101dhik\u0101 nirdo\u1e63a-veda-v\u0101kya-samutthatv\u0101d itar\u0101s tv avyavas\u0101yin\u0101\u1e43 buddhayo b\u0101dhy\u0101 ity artha iti bh\u0101\u1e63ya-k\u1e5bta\u1e25 | anye tu parame\u015bvar\u0101r\u0101dhanenaiva sa\u1e43s\u0101ra\u1e43 tari\u1e63y\u0101m\u012bti ni\u015bcay\u0101tmikaika-ni\u1e63\u1e6dhaiva buddhir iha karma-yoge bhavat\u012bty artham \u0101hu\u1e25 | sarvath\u0101pi tu j\u00f1\u0101na-k\u0101\u1e47\u1e0d\u0101nus\u0101re\u1e47a svalpam apy asya dharmasya tr\u0101yate mahato bhay\u0101t ity upapannam | karma-k\u0101\u1e47\u1e0de punar bahu-\u015b\u0101kh\u0101 aneka-bhed\u0101\u1e25 k\u0101m\u0101n\u0101m aneka-bhedatv\u0101t | anant\u0101\u015b ca karma-phala-gu\u1e47a-phal\u0101di-prak\u0101ropa\u015b\u0101kh\u0101-bhed\u0101t, buddhayo bhavanty avyavas\u0101yin\u0101\u1e43 tat-tat-phala-k\u0101m\u0101n\u0101m | buddh\u012bn\u0101m \u0101nantya-prasiddhi-dyotan\u0101rtho hi-\u015babda\u1e25 | ata\u1e25 k\u0101mya-karm\u0101pek\u1e63ay\u0101 mahad-vailak\u1e63a\u1e47ya-\u015buddhy-artha-karma\u1e47\u0101m ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ki\u1e43 ca sarv\u0101bhyo 'pi buddhibhyo bhakti-yoga-vi\u1e63ayi\u1e47y eva buddhir ukt\u1e5b\u1e63\u1e6dety \u0101ha vyavas\u0101yeti | iha bhakti-yoge vyavas\u0101y\u0101tmik\u0101 buddhir ekaiva | mama \u015br\u012bmad-gur\u016bpadi\u1e63\u1e6da\u1e43 bhagavat-k\u012brtana-smara\u1e47a-cara\u1e47a-paricar\u1e47\u0101dikam etad eva mama s\u0101dhanam etad eva mama s\u0101dhyam etad eva mama j\u012bv\u0101tu\u1e25 s\u0101dhana-s\u0101dhya-da\u015bayos tyaktum a\u015bakyam etad eva me k\u0101myam etad eva me k\u0101ryam etad anyan na me k\u0101rya\u1e43 n\u0101py abhila\u1e63a\u1e47\u012bya\u1e43 svapne 'p\u012bty atra sukham astu du\u1e25kha\u1e43 v\u0101stu sa\u1e43s\u0101ro na\u015byatu v\u0101 na na\u015byatu | tatra mama k\u0101pi na k\u1e63atir ity eva\u1e43 ni\u015bcay\u0101tmik\u0101 buddhir akaitava-bhakt\u0101v eva sambhavet | tad ukta\u1e43 &#8211; tato bhajeta m\u0101\u1e43 bhakty\u0101 \u015braddh\u0101lur d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 [BhP 11.20.28] iti |<br \/>\ntato 'nyatra naiva buddhir ekety \u0101ha bahv iti | bahava\u1e25 \u015b\u0101kh\u0101 y\u0101s\u0101\u1e43 t\u0101\u1e25 | tath\u0101 hi karma-yoge k\u0101m\u0101n\u0101m \u0101nanty\u0101d buddhayo 'nant\u0101\u1e25 | tathaiva j\u00f1\u0101na-yoge prathamam anta\u1e25kara\u1e47a-\u015buddhy-artha\u1e43 ni\u1e63k\u0101ma-karma\u1e47i buddhis tatas tasmin \u015buddhe sati karma-sa\u1e43ny\u0101se buddhi\u1e25 | tad\u0101 j\u00f1\u0101ne buddhi\u1e25 | j\u00f1\u0101na-vaiphaly\u0101bh\u0101v\u0101rtha\u1e43 bhaktau buddhi\u1e25 j\u00f1\u0101na\u1e43 ca mayi sa\u1e43nyaset iti bhagavad-ukter j\u00f1\u0101na-sa\u1e43ny\u0101se ca bhaktau buddhir iti buddhayo 'nant\u0101\u1e25 | karma-j\u00f1\u0101na-bhakt\u012bn\u0101m ava\u015by\u0101nu\u1e63\u1e6dheyatv\u0101t tat-tac-ch\u0101kh\u0101 apy anant\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>k\u0101mya-karma-vi\u1e63ayaka-buddhito ni\u1e63k\u0101ma-karma-vi\u1e63ayaka-buddher vai\u015bi\u1e63\u1e6dyam \u0101ha vyavas\u0101yeti | he kurunandana iha vaidike\u1e63u sarve\u1e63u karmasu vyavas\u0101y\u0101tmik\u0101 bhagavad-arcana-r\u016bpair ni\u1e63k\u0101ma-karmabhir vi\u015buddha-citto vi\u1e63or\u1e47\u0101divat tad-antargatena j\u00f1\u0101nen\u0101tma-y\u0101th\u0101tmyam aham anubhavi\u1e63y\u0101m\u012bti ni\u015bcaya-r\u016bp\u0101 buddhir ek\u0101 ekav-vi\u1e63ayatv\u0101t | ekasmai tad-anubhav\u0101ya te\u1e63\u0101\u1e43 vihitatv\u0101d iti y\u0101vat | avyavas\u0101yin\u0101m k\u0101mya-karm\u0101nu\u1e63\u1e6dh\u0101t\u1e5d\u1e47\u0101\u1e43 tu buddhayo hy anant\u0101\u1e25 | pa\u015bv-anna-putra-svarg\u0101dy-ananta-k\u0101ma-vi\u1e63ayatv\u0101t | tatr\u0101pi bahu-\u015b\u0101kh\u0101\u1e25 | eka-phalake 'pi dar\u015ba-paur\u1e47am\u0101s\u0101d\u0101v \u0101yu\u1e25 suprajast\u0101dy-av\u0101ntar\u0101neka-phal\u0101\u015ba\u1e43s\u0101-\u015brava\u1e47\u0101t | atra hi deh\u0101tirikt\u0101tma-j\u00f1\u0101na-m\u0101tram apek\u1e63ate na t\u016bkt\u0101tma-y\u0101th\u0101tmya\u1e43 tan ni\u015bcaye k\u0101mya-karmasu prav\u1e5btter asambhav\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p638',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p638\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Tu jest tylko jedna my\u015bl, \u2014 my\u015bl, co przejawia si\u0119 w postanowieniu, potomku Kuraw\u00f3w; my\u015bli tych, kt\u00f3rym brak postanowienia, maj\u0105 wiele ga\u0142\u0119zi i sko\u0144czy\u0107 si\u0119 nie mog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ta nauka, synu Kuru, ma jeden tylko cel i d\u0105\u017cy do niego stale; nauka niesta\u0142a rozga\u0142\u0119zia si\u0119 do niesko\u0144czono\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Panuje tu Buddhi &#8211; Rozum rozpoznaj\u0105cy, skupiony, jednolity w d\u0105\u017ceniu, o rado\u015bci Kuru; za\u015b my\u015bli ludzi chwiejnych rozbiegaj\u0105 si\u0119 i rozpraszaj\u0105 bez ko\u0144ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTylko tu, na tej drodze [pojawia si\u0119]<br \/>\njedyne [w\u0142a\u015bciwe] zrozumienie,<br \/>\nkt\u00f3re poci\u0105ga za sob\u0105 decyzj\u0119,<br \/>\no Rado\u015bci Kauraw\u00f3w,<br \/>\npodczas gdy mniemania niezdecydowanych<br \/>\nbiegn\u0105 w rozmaitych kierunkach, bez celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\n\u015awiadomo\u015b\u0107 jednolita do pewnego celu wiedzie,<br \/>\nZa\u015b dr\u00f3g z celem si\u0119 mijaj\u0105cych, o rado\u015bci rodu Kuru, jest wiele.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>I jeden jest tutaj rozum, pewny, potomku Kurowy!<br \/>\nRozliczne i r\u00f3\u017cnorodne rozumy s\u0105 u niepewnych!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Wytrwali s\u0105 skupieni, w jednym \u017cyj\u0105c celu,<br \/>\nA my\u015bli niestanowczych zd\u0105\u017caj\u0105 ku wielu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Przekonanie w czyn przekute jest jedyne, Synu Kur\u00f3w.<br \/>\nPogmatwane, bez konkluzji przekonania s\u0105 bezczynnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>M\u0105dro\u015b\u0107, co zdecydowana,<br \/>\njedna jest tu, dzieci\u0119 Kur\u00f3w,<br \/>\nza\u015b m\u0105dro\u015bci os\u00f3b chwiejnych<br \/>\nliczne s\u0105, rozga\u0142\u0119zione.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vyavas\u0101y\u0101tmik\u0101 buddhir ekeha kuru-nandana bahu-\u015b\u0101kh\u0101 hy anant\u0101\u015b ca buddhayo \u2018vyavas\u0101yin\u0101m \u00a0 analiza analiza syntaktyczna he kuru-nandana (o rado\u015bci w\u015br\u00f3d Kur\u00f3w!), iha (tutaj) vyavas\u0101y\u0101tmik\u0101 (maj\u0105ca zdecydowan\u0105 natur\u0119) buddhi\u1e25 (roztropno\u015b\u0107) ek\u0101 (jedna)\u00a0[asti] (jest). [ki\u1e43tu]\u00a0(lecz) avyavas\u0101yin\u0101m (niezdecydowanych) buddhaya\u1e25 hi (zaiste roztropno\u015bci) anant\u0101\u1e25 (nie maj\u0105ce ko\u0144ca) bahu-\u015b\u0101kh\u0101\u1e25 ca (maj\u0105ce wiele ga\u0142\u0119zi) [santi] (s\u0105). &nbsp;analiza gramatyczna vyavas\u0101y\u0101tmik\u0101 \u2013 vyavas\u0101ya-\u0101tmik\u0101 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-638","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=638"}],"version-history":[{"count":24,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/638\/revisions"}],"predecessor-version":[{"id":8908,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/638\/revisions\/8908"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}