{"id":642,"date":"2010-09-10T10:15:16","date_gmt":"2010-09-10T08:15:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=642"},"modified":"2024-05-05T09:49:50","modified_gmt":"2024-05-05T07:49:50","slug":"bhg-2-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=642","title":{"rendered":"BhG 2.39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0051.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-642\" title=\"werset 2.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0051.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>e\u1e63\u0101<\/em><\/strong><em> te <strong><em>\u2018<\/em>bhihit\u0101<\/strong> s\u0101\u1e43khye <strong>buddhir<\/strong> yoge tv <span style=\"color: #888888;\">im\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span><br \/>\nbuddhy\u0101 <strong>yukto<\/strong> yay\u0101 p\u0101rtha <span style=\"color: #888888;\">karma-bandha\u1e43<\/span> <span style=\"text-decoration: underline;\">prah\u0101syasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.39.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p642',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p642\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em><strong>he p\u0101rtha<\/strong><\/em> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<em><strong>s\u0101\u1e43khye<\/strong><\/em> <span style=\"color: #888888;\">(w sankhji)<\/span><em> <strong>e\u1e63\u0101\u00a0<\/strong><\/em><span style=\"color: #888888;\">(ta) <\/span><strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <em><strong>te\u00a0<\/strong><\/em><span style=\"color: #888888;\">(tobie)\u00a0<\/span><em><strong>abhihit\u0101 <\/strong><\/em><span style=\"color: #888888;\">(przedstawiona)<\/span>.<br \/>\n<em><strong>yoge tu\u00a0<\/strong><\/em><span style=\"color: #888888;\">(z drugiej strony w jodze)\u00a0<\/span><em><strong>im\u0101m<\/strong> <\/em><span style=\"color: #888888;\">(o niej)<\/span><em> <strong>\u015b\u1e5b\u1e47u<\/strong> <\/em><span style=\"color: #888888;\">(s\u0142uchaj)<\/span>.<br \/>\n<em><strong>yay\u0101<\/strong> <\/em><span style=\"color: #888888;\">(dzi\u0119ki kt\u00f3rej)\u00a0<\/span><em><strong>buddhy\u0101\u00a0<\/strong><\/em><span style=\"color: #888888;\">(dzi\u0119ki roztropno\u015bci)<\/span> <strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span><strong> [<em>san<\/em>] <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cy) <\/span><em><strong>karma-bandham\u00a0<\/strong><\/em><span style=\"color: #888888;\">(wi\u0119zy czynu)<\/span> <strong><em>prah\u0101syasi\u00a0<\/em><\/strong><span style=\"color: #888888;\">(porzucisz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhihit\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhihit\u0101<\/em> (<em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> <em>\u2013<\/em> nazywa\u0107, m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>powiedziana, przedstawiona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w sankhji<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoge<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em> tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>im\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>j\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>przez \/ z: roztropno\u015bci\u0105, rozumem, my\u015bl\u0105<\/strong>, <strong>rozs\u0105dkiem, intelektem, percepcj\u0105, poznaniem, ide\u0105, pogl\u0105dem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119\u017cony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>z kt\u00f3r\u0105 lub dzi\u0119ki kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-bandham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-bandha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>karma\u1e47o bandham iti<\/em> \u2013 <strong>wi\u0119zy czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bhandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107, <em>bandha<\/em> \u2013 p\u0119tanie, wi\u0119zy, wi\u0119zienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prah\u0101syasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (pozostawia\u0107, porzuca\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>porzucisz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>yay\u0101 \u2192 yath\u0101<\/em> (jak);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p642',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p642\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jedynie po to, by usun\u0105\u0107 rozpacz i omroczenie, ukaza\u0142 \u015bwiatow\u0105 argumentacj\u0119 we fragmencie zaczynaj\u0105cym si\u0119 od s\u0142\u00f3w \u201e<span style=\"color: #0000ff;\">Gdy rozwa\u017cysz prawo\u015b\u0107 w\u0142asn\u0105<\/span>\u201d (BhG 2.31), a nie [maj\u0105c na wzgl\u0119dzie] rzeczywisty cel. Teraz b\u0119dzie ukazany absolutny ogl\u0105d (<em>param\u0101rtha<\/em>). Dlatego m\u00f3wi podsumowuj\u0105c: \u201e<strong>Koncept ten&#8230; pozna\u0142e\u015b\u2026<\/strong>\u201d (BhG 2.39), by ukaza\u0107 podzia\u0142 przedmiotu rozwa\u017ca\u0144 ksi\u0119gi (<em>\u015b\u0101stra-vi\u1e63aya-vibh\u0101ga<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>\u015boka-moh\u0101panayan\u0101ya laukiko ny\u0101ya\u1e25 <span style=\"color: #0000ff;\">svadharmam api c\u0101vek\u1e63ya <\/span><\/em>(BhG 2.31) <em>ity \u0101dyai\u1e25 lokair ukta\u1e25, na tu t\u0101tparye\u1e47a<\/em> | <em>param\u0101rtha-dar\u015banam iha prak\u1e5btam<\/em> | <em>tac coktam upasa\u1e43hriyate \u2013 <strong>e\u1e63\u0101 te \u2019bhihit\u0101<\/strong> iti \u015b\u0101stra-vi\u1e63aya-vibh\u0101ga-pradar\u015ban\u0101ya<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dwojaki podzia\u0142 przedmiotu rozwa\u017ca\u0144 ksi\u0119gi przedstawiony w tym miejscu, jeszcze raz b\u0119dzie zaprezentowany s\u0142owami: \u201e<span style=\"color: #0000ff;\">Sankhjaikowie [zyskuj\u0105 j\u0105] dzi\u0119ki jodze wiedzy, a jogini dzi\u0119ki jodze czynu<\/span>\u201d (BhG 3.3). [Autor] czyni to, by \u0142atwiej kontynuowa\u0107 [rozwa\u017cania] nad przedmiotem dwojakiej wiary [zaprezentowanej] w ksi\u0119dze i aby ten przedmiot \u0142atwiej zrozumieli s\u0142uchacze. Dlatego m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>iha hi pradar\u015bite puna\u1e25 \u015b\u0101stra-vi\u1e63aya-vibh\u0101ge upari\u1e63\u1e6d\u0101t <span style=\"color: #0000ff;\">j\u00f1\u0101na-yogena<\/span> <span style=\"color: #0000ff;\">s\u0101\u1e43khy\u0101n\u0101\u1e43 karma-yogena yogin\u0101m <\/span><\/em>(BhG 3.3) <em>iti ni\u1e63\u1e6dh\u0101-dvaya-vi\u1e63aya\u1e43 \u015b\u0101stra\u1e43 sukha\u1e43 pravarti\u1e63yate, \u015brot\u0101ra\u015b ca vi\u1e63aya-vibh\u0101gena sukha\u1e43 grah\u012b\u1e63yanti ity ata \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Koncept ten w kategoriach sankhji pozna\u0142e\u015b, o nim w jodze pos\u0142uchaj.<br \/>\nGdy go opanujesz, Prythowicu, wi\u0119zy czynu porzucisz.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>e\u1e63\u0101 te \u2019bhihit\u0101 s\u0101\u1e43khye buddhir yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47u<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>buddhy\u0101 yukto yay\u0101 p\u0101rtha karmabandha\u1e43 prah\u0101syasi<\/em> ||2.39||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>\u00d3w koncept<\/strong> (<em>buddhir<\/em>), czyli wiedza (<em>j\u00f1\u0101na<\/em>), kt\u00f3ra bezpo\u015brednio jest przyczyn\u0105 usuni\u0119cia z\u0142a (<em>do\u1e63a<\/em>) \u2013 ko\u0142owrotu wciele\u0144 wynik\u0142ego z rozpaczy i omroczenia, <strong>tobie zosta\u0142a przedstawiona<\/strong>, czyli wys\u0142owiona, <strong>w kategoriach sankhji<\/strong>, kt\u00f3ra jest przedmiotem rozwa\u017ca\u0144 z absolutnego ogl\u0105du (<em>param\u0101rtha-vastu-viveka-vi\u1e63aya<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>e\u1e63\u0101 te<\/em><\/strong><em> tubhyam <strong>abhihit\u0101<\/strong> ukt\u0101 <strong>s\u0101\u1e43khye<\/strong> param\u0101rtha-vastu-viveka-vi\u1e63aye <strong>buddhir<\/strong> j\u00f1\u0101na\u1e43 s\u0101k\u1e63\u0101t \u015boka-moh\u0101di-sa\u1e43s\u0101ra-hetu-do\u1e63a-niv\u1e5btti-k\u0101ra\u1e47am<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nast\u0119pnie <strong>s\u0142uchaj o nim<\/strong>, czyli o wzmiankowanym <strong>koncepcie<\/strong>, w kategoriach <strong>jogi<\/strong> \u2013 \u015brodka do osi\u0105gni\u0119cia [celu] \u2013 rozpoczynaj\u0105cej si\u0119 od odrzucenia przeciwie\u0144stw dzi\u0119ki braku lgni\u0119cia, a polegaj\u0105cej na wielbienie W\u0142adcy (<em>\u012b\u015bvara<\/em>) oraz jodze czynu \u2013 jodze wiod\u0105cej do skupienia (<em>sam\u0101dhi<\/em>), ale opartej na dzia\u0142aniu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yoge tu<\/em><\/strong><em> tat-pr\u0101pty-up\u0101ye ni\u1e25sa\u1e45gatay\u0101 dvandva-prah\u0101\u1e47a-p\u016brvakam \u012b\u015bvar\u0101r\u0101dhan\u0101rthe karma-yoge karm\u0101nu\u1e63\u1e6dh\u0101ne sam\u0101dhi-yoge c<strong>em\u0101m<\/strong> anantaram evocyam\u0101n\u0101\u1e43 buddhi\u1e43 <strong>\u015b\u1e5b\u1e47u<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u00d3w koncept [autor] wychwala w celu wzbudzenia atrakcji [ku niemu]: o <strong>Prytchowicu gdy uzbroisz si\u0119 w \u00f3w koncept<\/strong>, czyli przedmiot jogi, w\u00f3wczas <strong>wi\u0119zy czynu<\/strong>, czyli wi\u0119zy wynik\u0142e z prawych i nieprawych dzia\u0142a\u0144, <strong>porzucisz<\/strong>, a stanie si\u0119 to dzi\u0119ki wiedzy maj\u0105cej swe \u017ar\u00f3d\u0142o w zadowoleniu W\u0142adcy (<em>\u012b\u015bvara-pras\u0101da<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>t\u0101\u1e43 ca buddhi\u1e43 stauti prarocan\u0101rtha\u1e43 \u2013 <strong>buddhy\u0101 yay\u0101<\/strong> yoga-vi\u1e63ayay\u0101 <strong>yukta\u1e25<\/strong><\/em><strong>,<\/strong> <strong><em>he p\u0101rtha, karma-bandha\u1e43<\/em><\/strong><em> karmaiva dharm\u0101dharm\u0101khyo bandha\u1e25 karma-bandhas ta\u1e43 <strong>prah\u0101syasi <\/strong>\u012b\u015bvara-pras\u0101da-nimitta-j\u00f1\u0101na-pr\u0101pter ity abhipr\u0101ya\u1e25<\/em> ||2.39||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>evam \u0101tma-y\u0101th\u0101tmya-j\u00f1\u0101nam upadi\u015bya tat-p\u016brvaka\u1e43 mok\u1e63a-s\u0101dhana-bh\u016bta\u1e43 karma-yoga\u1e43 vaktum \u0101rabhate\u2014e\u1e63\u0101 iti | sa\u1e43khy\u0101 buddhi\u1e25 | buddhy\u0101vadh\u0101ra\u1e47\u012byam \u0101tma-tattva\u1e43 s\u0101\u1e43khyam | j\u00f1\u0101tavye \u0101tma-tattve taj-j\u00f1\u0101n\u0101ya y\u0101 buddhi\u1e25 abhidhey\u0101 na tv ev\u0101ham [g\u012bt\u0101 2.12] ity \u0101rabhya tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni [g\u012bt\u0101 2.30] ity antena, s\u0101 e\u1e63\u0101 abhihit\u0101 |<br \/>\n\u0101tma-j\u00f1\u0101na-p\u016brvaka-mok\u1e63a-s\u0101dhana-bh\u016bta-karm\u0101nu\u1e63\u1e6dh\u0101ne yo buddhi-yogo vaktavya\u1e25, sa iha yoga-\u015babdenocyate | d\u016bre\u1e47a hy avara\u1e43 karma buddhi-yog\u0101t [g\u012bt\u0101 2.49] iti hi vak\u1e63yate | tatra yoge y\u0101 buddhi\u1e25 vaktavy\u0101 t\u0101m im\u0101m abhidh\u012byam\u0101n\u0101\u1e43 \u015b\u1e5b\u1e47u, yay\u0101 buddhy\u0101 yukta\u1e25 karma-bandha\u1e43 prah\u0101syasi | karma\u1e47\u0101 bandha\u1e25 karma-bandha\u1e25, sa\u1e43s\u0101ra-bandha ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>upadi\u1e63\u1e6da\u1e43 j\u00f1\u0101na-yogam upasa\u1e43hara\u1e43s tat-s\u0101dhana\u1e43 karma-yoga\u1e43 prastauti e\u1e63ety \u0101di | samyak khy\u0101yate prak\u0101\u015byate vastu-tattvam anayeti sa\u1e45khy\u0101 samyak j\u00f1\u0101nam | tasy\u0101\u1e43 prak\u0101\u015bam\u0101nam \u0101tma-tattva\u1e43 s\u0101\u1e45khyam | tasmin kara\u1e47\u012by\u0101 buddhir e\u1e63\u0101 tav\u0101bhihit\u0101 | evam abhihit\u0101y\u0101m api tava ced \u0101tma-tattvam aparok\u1e63a\u1e43 na bhavati tarhy anta\u1e25kara\u1e47a-\u015buddhi-dv\u0101r\u0101 \u0101tma-tattv\u0101parok\u1e63\u0101rtha\u1e43 karma-yoga tv im\u0101\u1e43 buddhi\u1e43 \u015b\u1e5b\u1e47u | yay\u0101 buddhy\u0101 yukta\u1e25 parame\u015bvar\u0101rpita-karma-yogena \u015buddh\u0101nta\u1e25kara\u1e47a\u1e25 san tat-pras\u0101da-labdh\u0101parok\u1e63a-j\u00f1\u0101nena karm\u0101tmaka\u1e43 bandha\u1e43 prakar\u1e63e\u1e47a h\u0101syasi tyak\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu bhavatu svadharma-buddhy\u0101 yudhyam\u0101nasya p\u0101p\u0101bh\u0101va\u1e25, tath\u0101pi na m\u0101\u1e43 prati yuddha-kartavyatopade\u015bas tavocita\u1e25 | ya ena\u1e43 vetti hant\u0101ra\u1e43 [G\u012bt\u0101 2.19] ity \u0101din\u0101 katha\u1e43 sa puru\u1e63a\u1e25 p\u0101rtha ka\u1e43 gh\u0101tayati hanti kam [G\u012bt\u0101 2.21] ity antena vidu\u1e63a\u1e25 sarva-karma-pratik\u1e63ep\u0101t | na hy akartr-bhokt\u1e5b-\u015buddha-svar\u016bpo 'ham asmi yuddha\u1e43 k\u1e5btv\u0101 tat-phala\u1e43 bhok\u1e63ya iti ca j\u00f1\u0101na\u1e43 sambhavati virodh\u0101t | j\u00f1\u0101na-karma\u1e47o\u1e25 samuccay\u0101sambhav\u0101t prak\u0101\u015ba-tamasor iva | aya\u1e43 c\u0101rjun\u0101bhipr\u0101yo jy\u0101yas\u012b ced ity atra vyakto bhavi\u1e63yati | tasm\u0101d ekam eva m\u0101\u1e43 prati j\u00f1\u0101nasya karma\u1e47a\u015b copade\u015bo nopapadyata iti cet, na | vidvad-avidvad-avasth\u0101-bhedena j\u00f1\u0101na-karmopade\u015bopapatter ity \u0101ha bhagav\u0101n e\u1e63eti |<br \/>\ne\u1e63\u0101 na tv ev\u0101ham ity \u0101dy-eka-vi\u1e43\u015bati-\u015blokais te tubhyam abhihit\u0101 s\u0101\u1e45khye samyak khy\u0101yate sarvop\u0101dhi-\u015b\u016bnyatay\u0101 pratip\u0101dyate param\u0101tma-tattvam anayeti sa\u1e45khyopani\u1e63at tayaiva t\u0101parya-parisam\u0101pty\u0101 pratip\u0101dyate ya\u1e25 sa s\u0101\u1e45khya aupani\u1e63ada\u1e25 puru\u1e63a ity artha\u1e25 | tasmin buddhis tan-m\u0101tra-vi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 sarv\u0101nartha-niv\u1e5btti-k\u0101ra\u1e47a\u1e43 tv\u0101\u1e43 prati mayokta\u1e43 nait\u0101d\u1e5b\u015ba-j\u00f1\u0101navata\u1e25 kvacid api karmocyate | tasya k\u0101rya\u1e43 na vidyata iti vak\u1e63yam\u0101\u1e47atv\u0101t |<br \/>\nyadi punar eva\u1e43 mayokte 'pi tavai\u1e63\u0101 buddhir nodeti citta-do\u1e63\u0101t, tad\u0101 tad-apanayen\u0101tma-tattva-s\u0101k\u1e63\u0101tk\u0101r\u0101ya karma-yoga eva tvay\u0101nu\u1e63\u1e6dheya\u1e25 | tasmin yoge karma-yoge tu kara\u1e47\u012by\u0101m im\u0101\u1e43 sukha-du\u1e25khe same k\u1e5btv\u0101 ity atrokt\u0101\u1e43 phal\u0101bhisandhi-ty\u0101ga-lak\u1e63a\u1e47\u0101\u1e43 buddhi\u1e43 vistare\u1e47a may\u0101 vak\u1e63yam\u0101\u1e47\u0101\u1e43 \u015b\u1e5b\u1e47u | tu-\u015babda\u1e25 p\u016brva-buddher yoga-vi\u1e63ayatva-vyatireka-s\u016bcan\u0101rtha\u1e25 | tath\u0101 ca \u015buddh\u0101nta\u1e25-kara\u1e47a\u1e43 prati j\u00f1\u0101nopade\u015bo '\u015buddh\u0101nta\u1e25-kara\u1e47a\u1e43 prati karmopade\u015ba iti kuta\u1e25 samuccaya-\u015ba\u1e45kay\u0101 virodh\u0101vak\u0101\u015ba ity abhipr\u0101ya\u1e25 |<br \/>\nyoga-vi\u1e63ay\u0101\u1e43 buddhi\u1e43 phala-kathanena stauti &#8211; yath\u0101 vyavas\u0101y\u0101tmikay\u0101 buddhy\u0101 karmasu yuktas tva\u1e43 karma-nimitta\u1e43 bandha-n\u0101\u015b\u0101y\u0101\u015buddhi-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101na-pratibandha\u1e43 prakar\u1e63e\u1e47a puna\u1e25 pratibandh\u0101nutpatti-r\u016bpe\u1e47a h\u0101syasi tyak\u1e63yasi | aya\u1e43 bh\u0101va\u1e25 &#8211; karma-nimitto j\u00f1\u0101na-pratibandha\u1e25 karma\u1e47aiva dharm\u0101khyen\u0101panetu\u1e43 \u015bakyate dharme\u1e47a p\u0101pam apanudati [Mah\u0101n\u0101 13.6] iti \u015brute\u1e25 | \u015brava\u1e47\u0101di-lak\u1e63a\u1e47o vic\u0101ras tu karm\u0101tmaka-pratibandha-rahitasy\u0101sambh\u0101van\u0101di-pratibandha\u1e43 d\u1e5b\u1e63\u1e6da-dv\u0101re\u1e47\u0101panayat\u012bti na karma-bandha-nir\u0101kara\u1e47\u0101yopade\u1e63\u1e6du\u1e43 \u015bakyate | ato 'tyanta-malin\u0101nta\u1e25-kara\u1e47atv\u0101d bahir a\u1e45ga-s\u0101dhana\u1e43 karmaiva tvay\u0101nu\u1e63\u1e6dheya\u1e43, n\u0101dhun\u0101 \u015brava\u1e47\u0101di-yogyat\u0101pi tava j\u0101t\u0101 | d\u016bre tu j\u00f1\u0101na-yogyateti | tath\u0101 ca vak\u1e63yati &#8211; karma\u1e47y ev\u0101dhik\u0101ras te [G\u012bt\u0101 2.47] iti | etena s\u0101\u1e45khya-buddher antara\u1e45ga-s\u0101dhana\u1e43 \u015brava\u1e47\u0101di vih\u0101ya bahira\u1e45ga-s\u0101dhana\u1e43 karmaiva bhagavat\u0101 kim ity arjun\u0101yopadi\u015byata iti nirastam | karma-bandha\u1e43 sa\u1e43s\u0101ram \u012b\u015bvara-pras\u0101da-nimitta-j\u00f1\u0101na-pr\u0101pty\u0101 prah\u0101syas\u012bti pr\u0101c\u0101\u1e43 vy\u0101khy\u0101ne tv adhy\u0101h\u0101ra-do\u1e63a\u1e25 karma-pada-vaiyarthya\u1e43 ca parihartavyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>upadi\u1e63\u1e6da\u1e43 j\u00f1\u0101na-yogam upasa\u1e43harati e\u1e63eti | samyak khy\u0101yate prak\u0101\u015byate vastu-tattvam aneneti s\u0101\u1e45khya\u1e43 samyak j\u00f1\u0101nam | tasmin kara\u1e47\u012by\u0101 buddhir e\u1e63a kathit\u0101 | adhun\u0101 yoge bhakti-yoge im\u0101\u1e43 vak\u1e63yam\u0101\u1e47\u0101\u1e43 buddhi\u1e43 kara\u1e47\u012by\u0101\u1e43 \u015b\u1e5b\u1e47u, yay\u0101 bhakti-vi\u1e63ayi\u1e47y\u0101 buddhy\u0101 yukta\u1e25 sahita\u1e25 | karma-bandha\u1e43 sa\u1e43s\u0101ram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ukta\u1e43 j\u00f1\u0101na-yogam upasa\u1e43haran tad-up\u0101ya\u1e43 ni\u1e63k\u0101ma-karma-yoga\u1e43 vaktum \u0101rabhate e\u1e63eti | sa\u1e45khyopani\u1e63at samyak khy\u0101yate nir\u016bpyate tattvam anay\u0101 iti nirukte\u1e25 | tay\u0101 pratip\u0101dyam \u0101tma-y\u0101th\u0101tmya\u1e43 s\u0101\u1e45khyam | \u015bai\u1e63ik\u0101n tasmin kartavyai\u1e63\u0101 buddhis tav\u0101bhihit\u0101 | ne tv ev\u0101ha\u1e43 ity \u0101din\u0101 tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni ity antena | s\u0101 cet tava citta-tad-do\u1e63\u0101n n\u0101bhyudeti tarhi yoge tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101 n\u0101\u015bakena ity \u0101di \u015bruty-ukt\u0101ntargata-j\u00f1\u0101ne ni\u1e63k\u0101ma-karma-yoge kartavy\u0101m im\u0101\u1e43 vak\u1e63yam\u0101\u1e47\u0101\u1e43 buddhi\u1e43 \u015b\u1e5b\u1e47u | phalokty\u0101 t\u0101\u1e43 stauti yayeti | karm\u0101\u1e47i kurv\u0101\u1e47as tva\u1e43 bhagavad-\u0101j\u00f1ay\u0101 mah\u0101-pray\u0101s\u0101ni karm\u0101\u1e47i kurva\u1e43s tat-tad-udde\u015ba-mahimn\u0101 tvad-antar-abhyuditay\u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dhay\u0101 sa\u1e43s\u0101ra\u1e43 tari\u1e63yas\u012bti | pa\u015bu-putra-r\u0101jy\u0101di-phalaka\u1e43 karma sa-k\u0101ma\u1e43 j\u00f1\u0101na-phalaka\u1e43 tu tan-ni\u1e63k\u0101mam iti \u015b\u0101stre 'smin paribh\u0101\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p642',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p642\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Oto jest poznanie ugruntowane na Rozwadze, \u2014 wys\u0142uchaj, jakie jest poznanie, ugruntowane na Oddaniu, a uzbrojony tym poznaniem z wi\u0119z\u00f3w swych czyn\u00f3w si\u0119 wybawisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Wy\u0142o\u017cy\u0142em ci nauk\u0119 wed\u0142ug zasad Rozumu (Sankhya); wys\u0142uchaj jej r\u00f3wnie\u017c wed\u0142ug nauki Jedno\u015bci (Yoga). Oddawszy si\u0119 jej praktykom, obrzucisz owoc czynu, kt\u00f3ry nie czem innem jest, jak \u0142a\u0144cuchem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Tak\u0105 jest wiedza wy\u0142o\u017cona wedle Sankhii nauki, us\u0142yszysz teraz o m\u0105dro\u015bci Jogi; gdy si\u0119 w ni\u0105 w\u017cyjesz, o Parto, skruszysz czynu okowy, nie przestaj\u0105c dzia\u0142a\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOto nauka, kt\u00f3r\u0105 ci przedstawi\u0142em w teorii.<br \/>\nPos\u0142uchaj jednak i tej, kt\u00f3ra wyp\u0142ywa z praktyki.<br \/>\nPos\u0142uszny tej nauce<br \/>\nporzucisz, synu Prithy, wi\u0119zy czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107, kt\u00f3r\u0105 tu tobie przekaza\u0142em, to nauka sankhji,<br \/>\nPos\u0142uchaj teraz m\u0105dro\u015bci jogi, gdy \u015bwiadomo\u015b\u0107 twoja w niej si\u0119 zjednoczy, porzucisz wi\u0119zy czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Otom obja\u015bni\u0142 ci\u0119 w sankhji, teraz o jodze pos\u0142uchaj.<br \/>\nGdy rozum w niej skupisz, Partho, uwolnisz si\u0119 z wi\u0119z\u00f3w czynu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Logiczna analiza. A teraz wyja\u015bni\u0119,<br \/>\nJak uwolni\u0107 si\u0119 mo\u017cna od skutk\u00f3w dzia\u0142ania.<br \/>\nPos\u0142uchaj, synu Kunti. Wyjd\u017a z niewoli pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Maj\u0105c takie przekonanie p\u0119ta dzie\u0142 otrz\u0105\u015bniesz, Partho!<br \/>\nPrzekonanie to w teorii wy\u0142o\u017cy\u0142em ci a teraz<br \/>\nPos\u0142uchaj jak si\u0119 w tym \u0107wiczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tobie m\u0105dro\u015b\u0107 t\u0119 w teorii<br \/>\nprzekaza\u0142em, teraz s\u0142uchaj,<br \/>\njak opisz\u0119 j\u0105 w praktyce.<br \/>\nGdy t\u0119 m\u0105dro\u015b\u0107 poznasz, Partho,<br \/>\nz wi\u0119z\u00f3w czynu si\u0119 uwolnisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>e\u1e63\u0101 te \u2018bhihit\u0101 s\u0101\u1e43khye buddhir yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47u buddhy\u0101 yukto yay\u0101 p\u0101rtha karma-bandha\u1e43 prah\u0101syasi \u00a0 analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), s\u0101\u1e43khye (w sankhji) e\u1e63\u0101\u00a0(ta) buddhi\u1e25 (roztropno\u015b\u0107) te\u00a0(tobie)\u00a0abhihit\u0101 (przedstawiona). yoge tu\u00a0(z drugiej strony w jodze)\u00a0im\u0101m (o niej) \u015b\u1e5b\u1e47u (s\u0142uchaj). yay\u0101 (dzi\u0119ki kt\u00f3rej)\u00a0buddhy\u0101\u00a0(dzi\u0119ki roztropno\u015bci) yukta\u1e25 (zaprz\u0119\u017cony) [san] (b\u0119d\u0105cy) karma-bandham\u00a0(wi\u0119zy czynu) prah\u0101syasi\u00a0(porzucisz). &nbsp;analiza gramatyczna e\u1e63\u0101 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-642","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=642"}],"version-history":[{"count":23,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/642\/revisions"}],"predecessor-version":[{"id":8906,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/642\/revisions\/8906"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}