{"id":644,"date":"2010-09-10T10:16:56","date_gmt":"2010-09-10T08:16:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=644"},"modified":"2024-05-05T09:48:48","modified_gmt":"2024-05-05T07:48:48","slug":"bhg-2-38","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=644","title":{"rendered":"BhG 2.38"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sukha-du\u1e25khe same<\/span> <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span> <span style=\"color: #888888;\">l\u0101bh\u0101l\u0101bhau jay\u0101jayau<\/span><br \/>\ntato yuddh\u0101ya <span style=\"text-decoration: underline;\">yujyasva<\/span> naiva\u1e43 <span style=\"color: #888888;\">p\u0101pam<\/span> <span style=\"text-decoration: underline;\">av\u0101psyasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.38\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.38.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p644',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tata\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (w\u00f3wczas)<\/span> <strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>sukha-du\u1e25khe<\/em> <\/strong><span style=\"color: #888888;\">(rado\u015b\u0107 i cierpienie)<\/span>,<strong> <em>l\u0101bh\u0101l\u0101bhau<\/em> <\/strong> <span style=\"color: #888888;\">(zysk i strat\u0119)<\/span>, <strong><em>jay\u0101jayau<\/em> [<em>ca<\/em>]<\/strong> <span style=\"color: #888888;\">(oraz zwyci\u0119stwo i kl\u0119sk\u0119) <\/span><strong><em>same<\/em><\/strong><span style=\"color: #888888;\"> (tym samym)<\/span> <strong><em>k\u1e5btv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(uczyniwszy)<\/span>,<br \/>\n<strong><em>yuddh\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(do walki)<\/span> <strong><em>yujyasva<\/em><\/strong> <span style=\"color: #888888;\">(b\u0105d\u017a w\u0142\u0105czony)<\/span>.<br \/>\n<em><strong>evam<\/strong> <\/em><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>p\u0101pam<\/em><\/strong><span style=\"color: #888888;\"> (grzechu)\u00a0<\/span><strong><em>na av\u0101psyasi<\/em> <\/strong><span style=\"color: #888888;\">(nie zyskasz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukha-du<\/em><em>\u1e25<\/em><em>khe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha-du\u1e25kha <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>: <em>sukha\u1e43 ca du\u1e25kha\u1e43 ceti<\/em> \u2013 <strong>rado\u015b\u0107 i cierpienie<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>same <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>tak samo, r\u00f3wno, jednakowo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>l\u0101bh\u0101l\u0101bhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>l\u0101bha-a-l\u0101bha <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>: <em>l\u0101bha\u1e43 ca al\u0101bha\u1e43 ceti<\/em> \u2013 <strong>zysk i strat\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107; <em>l\u0101bha<\/em> \u2013 osi\u0105gni\u0119cie, zdobycz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jay\u0101jayau<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jaya-a-jaya<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie dvandva\">DV<\/a>: <em>jaya\u1e43 ca ajaya\u1e43 ceti<\/em> \u2013 <strong>zwyci\u0119stwo i kl\u0119sk\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>od tego, st\u0105d, nast\u0119pnie, po tym, w\u00f3wczas<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuddh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuddha<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>dla walki <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yujyasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> (w\u0142\u0105czy\u0107 si\u0119, zaj\u0105\u0107 si\u0119) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>b\u0105d\u017a w\u0142\u0105czony, masz si\u0119 zaj\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>grzechu, z\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101psyasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yujyasva \u2192 yudhyasva <\/em> (walcz);<br \/>\n<em>naiva\u1e43 \u2192 naina\u1e43<\/em> (nie tego);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p644',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Pos\u0142uchaj teraz rady skierowanej do walcz\u0105cego, kt\u00f3ry traktuje walk\u0119 jako powinno\u015b\u0107 (<em>svadharma<\/em>):<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tatra yuddha\u1e43 svadharma ity eva\u1e43 yudhyam\u0101nasyopade\u015bam ima\u1e43 s\u1e5b\u1e47u<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Tak samo szcz\u0119\u015bcie i cierpienie traktuj, zysk, strat\u0119, zwyci\u0119stwo i kl\u0119sk\u0119.<br \/>\nW\u00f3wczas walk\u0119 podejmij, a grzechu z pewno\u015bci\u0105 nie zyskasz.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>sukha-du\u1e25khe same k\u1e5btv\u0101 l\u0101bh\u0101l\u0101bhau jay\u0101jayau<\/em><\/strong><strong> |<br \/>\n<strong><em>tato yuddh\u0101ya yujyasva naiva\u1e43 p\u0101pam av\u0101psyasi<\/em> ||2.38||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Tak samo<\/strong>, czyli na r\u00f3wni, <strong>szcz\u0119\u015bcie i cierpienie traktuj<\/strong> \u2013 nie bierz pod uwag\u0119 nami\u0119tno\u015bci i awersji. Podobnie na r\u00f3wni traktuj <strong>zysk i strat\u0119<\/strong> <strong>oraz zwyci\u0119stwo i kl\u0119sk\u0119<\/strong>. <strong>W\u00f3wczas walk\u0119 podejmij<\/strong>, czyli zabijaj, <strong>a z pewno\u015bci\u0105<\/strong> tak walcz\u0105c <strong>grzechu nie zyskasz<\/strong>. Owa rada [zwi\u0105zana z podj\u0119ciem walki] jest drugorz\u0119dna (<em>pr\u0101sa\u1e45gika<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sukha-du\u1e25khe same<\/em><\/strong><em> tulye <strong>k\u1e5btv\u0101<\/strong>, r\u0101ga-dve\u1e63\u0101v apy ak\u1e5btvety etat<\/em> | <em>tath\u0101 <strong>l\u0101bh\u0101l\u0101bhau jay\u0101jayau<\/strong> ca samau k\u1e5btv\u0101 <strong>tato yuddh\u0101ya yujyasva<\/strong> gha\u1e6d\u0101sva<\/em> | <strong><em>na eva\u1e43<\/em><\/strong><em> yuddha\u1e43 kurvan <strong>p\u0101pam av\u0101psyasi<\/strong> <\/em>| <em>ity e\u1e63a upade\u015ba\u1e25 pr\u0101sa\u1e45gika\u1e25<\/em> ||2.38||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>mumuk\u1e63or yuddh\u0101nu\u1e63\u1e6dhana-prak\u0101ram \u0101ha\u2014sukha iti | eva\u1e43 deh\u0101tiriktam asp\u1e5b\u1e63\u1e6da-samasta-deha-svabh\u0101va\u1e43 nityam \u0101tm\u0101na\u1e43 j\u00f1\u0101tv\u0101 yuddhe c\u0101varjan\u012bya-\u015bastra-p\u0101t\u0101di-nimitta-sukha-du\u1e25kh\u0101rtha-l\u0101bh\u0101l\u0101bha-jaya-parajaye\u1e63u avik\u1e5bta-buddhi\u1e25 svarg\u0101di-phal\u0101bhisandhi-rahita\u1e25 kevala-k\u0101rya-buddhy\u0101 yuddham \u0101rabhasva | eva\u1e43 kurv\u0101\u1e47o na p\u0101pam av\u0101psyasi p\u0101pa\u1e43 du\u1e25kha-r\u016bpa\u1e43 sa\u1e43s\u0101ra\u1e43 n\u0101v\u0101psyasi | sa\u1e43s\u0101ra-bandh\u0101n mok\u1e63yase ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>yad apy ukta\u1e43 p\u0101pam ev\u0101\u015brayed asm\u0101n [G\u012bt\u0101 1.36] iti tatr\u0101ha sukha-du\u1e25khe ity \u0101di | sukha-du\u1e25khe same k\u1e5btv\u0101 | tath\u0101 tayo\u1e25 k\u0101ra\u1e47a-bh\u016btau l\u0101bh\u0101l\u0101bh\u0101v api | tayor api k\u0101ra\u1e47a-bh\u016bt\u0101u jay\u0101jay\u0101v api samau k\u1e5btv\u0101 | ete\u1e63\u0101\u1e43 samatve k\u0101ra\u1e47a\u1e43 har\u1e63a-vi\u1e63\u0101da-r\u0101hityam | yujyasva sannadho bhava | sukh\u0101dy-abhil\u0101sa\u1e43 hitv\u0101 svadharma-buddhy\u0101 yudhyam\u0101na\u1e25 p\u0101pa\u1e43 na pr\u0101psyas\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanv eva\u1e43 svargam uddi\u015bya yuddha-kara\u1e47e tasya nityatva-vy\u0101gh\u0101ta\u1e25 | r\u0101jyam uddi\u015bya yuddha-kara\u1e47e tv artha-\u015b\u0101stratv\u0101d dharma-\u015b\u0101str\u0101pek\u1e63ay\u0101 daurbalya\u1e43 sy\u0101t | tata\u015b ca k\u0101myasy\u0101kara\u1e47e kuta\u1e25 p\u0101pa\u1e43 d\u1e5b\u1e63\u1e6d\u0101rthasya guru-br\u0101hma\u1e47\u0101di-vadhasya kuto dharmatva\u1e43, tath\u0101 c\u0101tha ced iti \u015blok\u0101rtho vy\u0101hata iti cet tatr\u0101ha sukha-du\u1e25khe iti |<br \/>\nsamat\u0101-kara\u1e47a\u1e43 r\u0101ga-dve\u1e63a-r\u0101hityam | sukhe tat-k\u0101ra\u1e47e l\u0101bhe tat-k\u0101ra\u1e47e l\u0101bhe tat-k\u0101ra\u1e47e jaye ca r\u0101gam ak\u1e5btv\u0101, eva\u1e43 du\u1e25khe tad-dhet\u0101v al\u0101bhe tad-dhet\u0101v ajaye ca dve\u1e63am ak\u1e5btv\u0101 tato yuddh\u0101ya yujyasva sannadhau bhava | eva\u1e43 sukha-k\u0101man\u0101\u1e43 du\u1e25kha-niv\u1e5btti-k\u0101man\u0101\u1e43 v\u0101 vih\u0101ya svadharma-buddhy\u0101 yudhyam\u0101no guru-br\u0101hma\u1e47\u0101di-vadha-nimitta\u1e43 nitya-karm\u0101kara\u1e47a-nimitta\u1e43 ca p\u0101pa\u1e43 na pr\u0101psyasi | yas tu phala-k\u0101manay\u0101 karoti sa guru-br\u0101hma\u1e47\u0101di-vadha-nimitta\u1e43 p\u0101pa\u1e43 pr\u0101pnoti yo v\u0101 na karoti sa nitya-karm\u0101kara\u1e47a-nimittam | ata\u1e25 phala-k\u0101man\u0101m antare\u1e47a kurvann ubhaya-vidham api p\u0101pa\u1e43 na pr\u0101pnot\u012bti pr\u0101g eva vy\u0101khy\u0101to 'bhipr\u0101ya\u1e25 | hato v\u0101 pr\u0101psyasi svarga\u1e43 jitv\u0101 v\u0101 bhok\u1e63yase mah\u012bm [G\u012bt\u0101 2.37] iti sv\u0101nu\u1e63a\u1e45gika-phala-kathanam iti na do\u1e63a\u1e25 | tath\u0101 ca \u0101pastamba\u1e25 smarati &#8211; tad yath\u0101mre phal\u0101rthe nimitte ch\u0101y\u0101-gandh\u0101van\u016btpadyete eva\u1e43 dharma\u1e43 caryam\u0101\u1e47am arth\u0101 an\u016btpadyante no ced an\u016btpadyante na dharma-h\u0101nir bhavati iti | ato yuddha-\u015b\u0101strasy\u0101rtha-\u015b\u0101stratv\u0101bh\u0101v\u0101t p\u0101pam ev\u0101\u015brayed asm\u0101n [G\u012bt\u0101 1.36] ity \u0101di nir\u0101k\u1e5bta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tasm\u0101t tava sarvath\u0101 yuddham eva dharmas tad api yad ima\u1e43 p\u0101pa-k\u0101ra\u1e47am \u0101\u015ba\u1e45kase, tarhi matta\u1e25 p\u0101p\u0101nutpatti-prak\u0101ra\u1e43 \u015bik\u1e63itv\u0101 yudhyasvety \u0101ha sukha-du\u1e25khe same k\u1e5btv\u0101 | tad-dhetur l\u0101bh\u0101l\u0101bhau r\u0101jya-l\u0101bha-r\u0101ja-cy\u016bt\u012b api | tad-dhetur jay\u0101jay\u0101v api samau k\u1e5btv\u0101 vivekena tulyau vibh\u0101vety artha\u1e25 | tata\u015b caiva\u1e43-bh\u016bta-s\u0101mya-lak\u1e63a\u1e47e j\u00f1\u0101navatas tava p\u0101pa\u1e43 naiva bhavet | yad vak\u1e63yate lipyate na sa p\u0101pena padma-patram iv\u0101mbhas\u0101 [G\u012bt\u0101 5.10] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu atha cet tvam ity \u0101di-pady\u0101rtho vy\u0101h\u1e5bta\u1e25 | r\u0101jy\u0101dy-udde\u015bena k\u1e5btasya yuddhasya guru-vipr\u0101di-vin\u0101\u015ba-hetutvena p\u0101potp\u0101dakatv\u0101d iti cen mumuk\u1e63u-vartman\u0101 yuddham\u0101nasya tava tad-vin\u0101\u015ba-hetuka\u1e43 p\u0101pa\u1e43 na sy\u0101d ity \u0101ha sukheti | s\u0101mya-kara\u1e47am iha tatra tatra nirvik\u0101ratva\u1e43 bodhyam | sukhe tad-dhetau jaye ca r\u0101gam ak\u1e5btv\u0101 du\u1e25khe tad-dhet\u0101v al\u0101bhe tad-dhetau par\u0101jaye ca dve\u1e63am ak\u1e5btv\u0101 tatra tatra nirvik\u0101ra-citta\u1e25 san tato yuddh\u0101ya yujyasva | kevala-svadharma-dhiy\u0101 yoddhum udyukto bhavety artha\u1e25 | eva\u1e43 mumuk\u1e63u-r\u012bty\u0101 yoddh\u0101 tva\u1e43 p\u0101pa\u1e43 tad-vin\u0101\u015ba-hetuka\u1e43 n\u0101v\u0101psyasi | phalecchu\u1e25 san yo yudhyate sa tat-p\u0101pa\u1e43 vindati | vij\u00f1\u0101n\u0101rth\u012b tu pur\u0101tanam ananta-p\u0101pam apanudat\u012bty artha\u1e25 |<br \/>\nnanu phala-r\u0101ga\u1e43 vin\u0101 du\u1e63kare yuddha-d\u0101n\u0101dau katha\u1e43 prav\u1e5bttir iti ced anant\u0101tm\u0101nanda-r\u0101ga\u1e43 tatra pravartaka\u1e43 g\u1e5bh\u0101\u1e47a r\u0101jy\u0101dy-anur\u0101gam iva bh\u1e5bgu-p\u0101te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p644',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p644\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Wyrusz do boju jednako oboj\u0119tny na rado\u015b\u0107 i cierpienie, korzy\u015b\u0107 i utrat\u0119, zwyci\u0119stwo i kl\u0119sk\u0119, a wtedy ha\u0144by nie \u015bci\u0105gniesz na siebie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Uwa\u017caj za jedno przyjemno\u015b\u0107 i przykro\u015b\u0107, wygran\u0105 i strat\u0119, zwyci\u0119stwo i pora\u017ck\u0119 i ca\u0142y oddaj si\u0119 bitwie; w ten spos\u00f3b unikniesz grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Rado\u015b\u0107 i b\u00f3l, zdobycz i utrat\u0119, zwyci\u0119stwo i kl\u0119sk\u0119 przyjmuj\u0105c jednakowo &#8211; walcz, a unikniesz grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJedn\u0105 miar\u0105 mierz\u0105c szcz\u0119\u015bcie i nieszcz\u0119\u015bcie,<br \/>\nzysk i strat\u0119, zwyci\u0119stwo i kl\u0119sk\u0119,<br \/>\nprzy\u0142\u0105cz si\u0119 do walki<br \/>\na nie skalasz si\u0119 z\u0142em!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzyjmuj\u0105c jednako szcz\u0119\u015bcie i nieszcz\u0119\u015bcie, zysk i strat\u0119,<br \/>\nZwyci\u0119stwo i kl\u0119sk\u0119 \u2013 do walki si\u0119 szykuj, a grzech ci\u0119 nie splami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Za jedno miej b\u00f3l i rado\u015b\u0107, zysk, strat\u0119, zwyci\u0119stwo, kl\u0119sk\u0119<br \/>\nI wtedy przyst\u0105p do walki \u2013 a nie obci\u0105\u017cysz si\u0119 grzechem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Walcz dla walki samej.<br \/>\nNie my\u015bl ju\u017c o nieszcz\u0119\u015bciu ani o rado\u015bci,<br \/>\nAni o tym, co zyska\u0107 czy utraci\u0107 mo\u017cesz.<br \/>\nZwyci\u0119stwo i przegrana niech ci jednym b\u0119d\u0105,<br \/>\nWtedy grzech ci\u0119 nie splami. Oto ca\u0142a prawda.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rado\u015b\u0107, smutek, zysk i strat\u0119, i zwyci\u0119stwo, i przegran\u0105<br \/>\nWa\u017c\u0105c r\u00f3wno, got\u00f3w walczy\u0107, nie pope\u0142nisz grzechu wtedy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>B\u00f3l i szcz\u0119\u015bcie miej za jedno,<br \/>\nzysk, zwyci\u0119stwo, strat\u0119, kl\u0119sk\u0119 \u2013<br \/>\ngdy do walki tak przyst\u0105pisz,<br \/>\nnigdy grzech ci\u0119 ju\u017c nie splami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sukha-du\u1e25khe same k\u1e5btv\u0101 l\u0101bh\u0101l\u0101bhau jay\u0101jayau tato yuddh\u0101ya yujyasva naiva\u1e43 p\u0101pam av\u0101psyasi analiza analiza syntaktyczna tata\u1e25 (w\u00f3wczas) [tvam] (ty) sukha-du\u1e25khe (rado\u015b\u0107 i cierpienie), l\u0101bh\u0101l\u0101bhau (zysk i strat\u0119), jay\u0101jayau [ca] (oraz zwyci\u0119stwo i kl\u0119sk\u0119) same (tym samym) k\u1e5btv\u0101 (uczyniwszy), yuddh\u0101ya (do walki) yujyasva (b\u0105d\u017a w\u0142\u0105czony). evam (w ten spos\u00f3b) p\u0101pam (grzechu)\u00a0na av\u0101psyasi (nie zyskasz). &nbsp;analiza gramatyczna sukha-du\u1e25khe [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-644","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=644"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/644\/revisions"}],"predecessor-version":[{"id":8905,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/644\/revisions\/8905"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}