{"id":646,"date":"2010-09-10T10:17:56","date_gmt":"2010-09-10T08:17:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=646"},"modified":"2024-05-05T09:47:47","modified_gmt":"2024-05-05T07:47:47","slug":"bhg-2-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=646","title":{"rendered":"BhG 2.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0050.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-646\" title=\"werset 2.37-38\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0050.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>hato<\/em><\/strong><em> v\u0101 <span style=\"text-decoration: underline;\">pr\u0101psyasi<\/span> <span style=\"color: #888888;\">svarga\u1e43<\/span> <span style=\"text-decoration: underline;\">jitv\u0101<\/span> v\u0101 <span style=\"text-decoration: underline;\">bhok\u1e63yase<\/span> <span style=\"color: #888888;\">mah\u012bm<\/span><br \/>\ntasm\u0101d <span style=\"text-decoration: underline;\">utti\u1e63\u1e6dha<\/span> kaunteya yuddh\u0101ya <strong>k\u1e5bta-ni\u015bcaya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.37.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p646',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<br \/>\n<strong>[<em>tvam yuddhe<\/em>]<\/strong><span style=\"color: #888888;\"> (ty w walce)<\/span> <strong><em>hata\u1e25 v\u0101<\/em> <\/strong><span style=\"color: #888888;\">(lub zabity)<\/span> <strong><em>svargam<\/em><\/strong> <span style=\"color: #888888;\">(niebiosa)<\/span><strong> <em>pr\u0101psyasi<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gniesz)<\/span>.<br \/>\n<strong>[<em>\u015batr\u016bn<\/em>]<\/strong><span style=\"color: #888888;\"> (wrog\u00f3w)<\/span><strong> <em>jitv\u0101 v\u0101<\/em><\/strong><span style=\"color: #888888;\">(lub zwyci\u0119\u017cywszy)<\/span> <strong><em>mah\u012bm<\/em><\/strong> <span style=\"color: #888888;\">(ziemi\u0105)<\/span><strong> <em>bhok\u1e63yase<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119dziesz si\u0119 radowa\u0107)<\/span>.<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>yuddh\u0101ya<\/em><\/strong><span style=\"color: #888888;\"> (dla walki)<\/span> <strong><em>k\u1e5bta-ni\u015bcaya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry postanowi\u0142)<\/span> <strong><em>utti\u1e63\u1e6dha<\/em><\/strong><span style=\"color: #888888;\"> (powsta\u0144)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 zabija\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zabity<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101psyasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svargam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svarga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>niebiosa <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016br<\/em> \u2013 rani\u0107, by\u0107 stabilny, <em>s\u016bra <\/em>\u2013 s\u0142o\u0144ce, m\u0119drzec, <em>svar<\/em> \u2013 niebo, <em>svar-ga<\/em> \u2013 wiod\u0105cy do nieba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jitv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> (zwyci\u0119\u017ca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zwyci\u0119\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhok\u1e63yase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bhuj<\/em> (radowa\u0107 si\u0119) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>b\u0119dziesz si\u0119 cieszy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u012bm<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u012b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>ziemi\u0105, pot\u0119\u017cn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utti\u1e63\u1e6dha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (powstawa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powsta\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o <\/strong><strong>syny Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuddh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuddha<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>dla walki <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5bta-ni\u015bcaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta-ni\u015bcaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yena ni\u015bcaya\u1e25 k\u1e5bto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, przez kt\u00f3rego pewno\u015b\u0107 jest zyskana, ten kt\u00f3ry zadecydowa\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>k\u1e5bta<\/em> \u2013 uczyniony; <em>ni\u015b-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ci<\/em> \u2013 decydowa\u0107 si\u0119, upewnia\u0107, <em>ni\u015b-caya<\/em> \u2013 pewno\u015b\u0107, przekonanie, pewna opinia);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>pr\u0101psyasi \u2192pr\u0101psyase<\/em> (osi\u0105gniesz);<br \/>\n<em>mah\u012bm \u2192 bhuvam<\/em> (przestw\u00f3r);<br \/>\n<em>k\u1e5bta-ni\u015bcaya\u1e25 \u2192 k\u1e5bta-ni\u015bcayam <\/em>(pewno\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p646',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ponadto, gdy b\u0119dziesz walczy\u0107 z Karn\u0105 i innymi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yuddhe puna\u1e25 kriyam\u0101\u1e47e kar\u1e47\u0101dibhi\u1e25<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Zabity niebiosa osi\u0105gniesz, a zwyci\u0119\u017cywszy ziemi\u0105 zaw\u0142adniesz.<br \/>\nDlatego powsta\u0144 Kuntjowicu, do walki gotowy!<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>hato v\u0101 pr\u0101psyasi svarga\u1e43 jitv\u0101 v\u0101 bhok\u1e63yase mah\u012bm<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tasm\u0101d utti\u1e63\u1e6dha kaunteya yuddh\u0101ya k\u1e5bta-ni\u015bcaya\u1e25<\/em> ||2.37||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zabity niebiosa osi\u0105gniesz<\/strong>, czyli gdy polegniesz, udasz si\u0119 do niebios. <strong>A zwyci\u0119\u017cywszy<\/strong> takich bohater\u00f3w jak Karna, <strong>zaw\u0142adniesz ziemi\u0105<\/strong>. A wi\u0119c w obydwu przypadkach tylko zyskasz. Gdy tak jest, <strong>zatem powsta\u0144 Kuntjowicu, do walki gotowy<\/strong>: \u201eAlbo pokonam wrog\u00f3w, albo umr\u0119\u201d \u2013 takie postanowienie [podejmij]. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>hato v\u0101 pr\u0101psyasi svargam<\/em><\/strong><em>, hata\u1e25 san svarga\u1e43 pr\u0101psyasi<\/em> | <strong><em>jitv\u0101 v\u0101<\/em><\/strong><em> kar\u1e47\u0101d\u012bn \u015b\u016br\u0101n <strong>bhok\u1e63yase mah\u012bm<\/strong> <\/em>| <em>ubhayath\u0101pi tava l\u0101bha evety abhipr\u0101ya\u1e25<\/em> | <em>yata eva\u1e43 <strong>tasm\u0101t<\/strong> <strong>utti\u1e63\u1e6dha kaunteya yuddh\u0101ya k\u1e5bta-ni\u015bcayo<\/strong> je\u1e63y\u0101mi \u015batr\u016bn, mari\u1e63y\u0101mi v\u0101 iti ni\u015bcaya\u1e43 k\u1e5btvety artha\u1e25<\/em> ||2.37||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>ata\u1e25 \u015b\u016brasy\u0101tman\u0101 pare\u1e63\u0101\u1e43 hananam \u0101tmano v\u0101 parair hananam ubhayam api \u015breyase bhavati ity \u0101ha\u2014hato v\u0101 iti | dharma-yuddhe parair hata\u015b cet tata eva parama-ni\u1e25\u015breyasa\u1e43 pr\u0101psyasi | par\u0101n v\u0101 hatv\u0101 aka\u1e47\u1e6daka\u1e43 rajya\u1e43 bhok\u1e63yase | anabhisa\u1e43hita-phalasya yuddh\u0101khyasya dharmasya parama-ni\u1e25\u015breyasop\u0101yatv\u0101t, tac ca parama-ni\u1e25\u015breyasa\u1e43 pr\u0101psyasi | tasm\u0101d yuddh\u0101yodyoga\u1e25 parama-puru\u1e63\u0101rtha-lak\u1e63a\u1e47a-mok\u1e63a-s\u0101dhanam iti ni\u015bcitya tad-artham utti\u1e63\u1e6dha | kunt\u012b-putrasya tavaitad eva yuktam ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>yad ukta\u1e43 na caitad vidma\u1e25 [G\u012bt\u0101 2.6] iti tatr\u0101ha hato vety \u0101di | pak\u1e63a-dvaye 'pi tava l\u0101bha evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu tarhi yuddhe gurv-\u0101di-vadha-va\u015b\u0101n madhyastha-k\u1e5bt\u0101 nind\u0101 tato niv\u1e5bttau tu \u015batru-k\u1e5bt\u0101 nindety ubhayata\u1e25 p\u0101\u015b\u0101 rajjur ity \u0101\u015ba\u1e45kya jaye par\u0101jaye ca l\u0101bha-dhrauvy\u0101d yuddh\u0101rtham evotth\u0101nam \u0101va\u015byakam ity \u0101ha hato veti | spa\u1e63\u1e6da\u1e43 p\u016brv\u0101rdham | yasm\u0101d ubhayath\u0101pi te l\u0101bhas tasm\u0101j je\u1e63y\u0101mi \u015batr\u016bn mari\u1e63y\u0101mi veti k\u1e5bta-ni\u015bcaya\u1e25 san yuddh\u0101yotti\u1e63\u1e6dha | nayatara-phala-sandehe 'pi yuddha-kartavyat\u0101y\u0101 ni\u015bcitatv\u0101t | etena na caitad vidma\u1e25 kataran no gar\u012bya\u1e25 [G\u012bt\u0101 2.6] ity \u0101di parih\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu yuddhe mama jaya eva bh\u0101v\u012bty api n\u0101sti ni\u015bcaya\u1e25 | tata\u015b ca katha\u1e43 yuddhe pravartitavyam ity ata \u0101ha hata iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu yuddhe vijaya eva me sy\u0101d iti ni\u015bcay\u0101bh\u0101v\u0101t tato 'ha\u1e43 niv\u1e5btto 'sm\u012bti cet tatr\u0101ha hato veti | pak\u1e63a-dvaye 'pi te l\u0101bha eveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p646',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p646\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Albo zabity osi\u0105gniesz niebo, albo zwyci\u0119\u017cysz i ziemia b\u0119dzie twoj\u0105, \u2014 powsta\u0144 wi\u0119c, Kauntejo, postan\u00f3w walczy\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Zabity, zyszczesz niebo; zwyci\u0119zca, posi\u0105dziesz ziemi\u0119. Powsta\u0144 wi\u0119c, synu Kunti, ze szczerem postanowieniem walki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Poleg\u0142y &#8211; osi\u0105gniesz niebo; zwyci\u0119zc\u0105 &#8211; posi\u0105dziesz rado\u015b\u0107 ziemi. Wi\u0119c powsta\u0144, o synu Kunti, i id\u017a w b\u00f3j!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli zginiesz \u2014 zas\u0142u\u017cysz na niebo,<br \/>\nje\u015bli zwyci\u0119\u017cysz \u2014 zakosztujesz ziemskiego dobra.<br \/>\nPowsta\u0144 wi\u0119c, o synu Kunti,<br \/>\ni przyst\u0105p do walki!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy ci\u0119 zabij\u0105 \u2013 niebo osi\u0105gniesz, a gdy zwyci\u0119\u017cysz \u2013 rozkosze ziemi;<br \/>\nPrzeto powsta\u0144, synu Kunti, do walki got\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gdy zginiesz, osi\u0105gniesz niebo. Zwyci\u0119\u017cysz \u2013 posi\u0105dziesz ziemi\u0119.<br \/>\nDlatego powsta\u0144, Kauntejo, t\u0119 walk\u0119 podj\u0105\u0107 gotowy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Je\u017celi zginiesz w walce, udasz si\u0119 do nieba.<br \/>\nJe\u015bli jednak zwyci\u0119\u017cysz, b\u0119dziesz panem ziemi.<br \/>\nWalcz, wi\u0119c, o synu Kunti!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Zabity osi\u0105gniesz niebo. Zwyci\u0119\u017cywszy \u2013 ziemi\u0119 we\u017amiesz.<br \/>\nA wi\u0119c powsta\u0144, Synu Kunti, pewien ju\u017c, \u017ce walczy\u0107 b\u0119dziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zginiesz, a osi\u0105gniesz niebo,<br \/>\nwygrasz \u2013 ziemi\u0105 b\u0119dziesz w\u0142ada\u0107.<br \/>\nZatem powsta\u0144, synu Kunti,<br \/>\ni do walki wzbud\u017a gotowo\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>hato v\u0101 pr\u0101psyasi svarga\u1e43 jitv\u0101 v\u0101 bhok\u1e63yase mah\u012bm tasm\u0101d utti\u1e63\u1e6dha kaunteya yuddh\u0101ya k\u1e5bta-ni\u015bcaya\u1e25 \u00a0 analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), [tvam yuddhe] (ty w walce) hata\u1e25 v\u0101 (lub zabity) svargam (niebiosa) pr\u0101psyasi (osi\u0105gniesz). [\u015batr\u016bn] (wrog\u00f3w) jitv\u0101 v\u0101(lub zwyci\u0119\u017cywszy) mah\u012bm (ziemi\u0105) bhok\u1e63yase (b\u0119dziesz si\u0119 radowa\u0107). tasm\u0101t (dlatego) yuddh\u0101ya (dla walki) k\u1e5bta-ni\u015bcaya\u1e25 (ten, kt\u00f3ry postanowi\u0142) utti\u1e63\u1e6dha (powsta\u0144). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-646","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=646"}],"version-history":[{"count":23,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/646\/revisions"}],"predecessor-version":[{"id":8904,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/646\/revisions\/8904"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}