{"id":649,"date":"2010-09-10T10:19:31","date_gmt":"2010-09-10T08:19:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=649"},"modified":"2024-05-05T09:46:57","modified_gmt":"2024-05-05T07:46:57","slug":"bhg-2-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=649","title":{"rendered":"BhG 2.36"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">av\u0101cya-v\u0101d\u0101\u1e43\u015b<\/span> ca <span style=\"color: #888888;\">bah\u016bn<\/span> <span style=\"text-decoration: underline;\">vadi\u1e63yanti<\/span> tav<strong>\u0101hit\u0101\u1e25<\/strong><br \/>\n<strong>nindantas<\/strong> tava <span style=\"color: #888888;\">s\u0101marthya\u1e43<\/span> tato <strong>du\u1e25kha-tara\u1e43<\/strong> nu kim<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.36.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p649',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p649\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tava<\/em><\/strong> <span style=\"color: #888888;\">(twoi)<\/span><strong> <em>ahit\u0101\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (wrogowie)<\/span><em> <strong>tava<\/strong><\/em><span style=\"color: #888888;\"> (twoje)<\/span> <strong><em>s\u0101marthyam<\/em><\/strong> <span style=\"color: #888888;\">(zdolno\u015bci)<\/span> <strong><em>nindanta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(krytykuj\u0105cy)<\/span>,<br \/>\n<strong><em>bah\u016bn ca<\/em> <\/strong><span style=\"color: #888888;\">(i wieloma)<\/span> <strong><em>av\u0101cya-v\u0101d\u0101n<\/em> <\/strong><span style=\"color: #888888;\">(niestosownymi s\u0142owami)<\/span> <strong><em>vadi\u1e63yanti<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105 m\u00f3wi\u0107)<\/span>.<br \/>\n<strong><em>nu<\/em><\/strong> <span style=\"color: #888888;\">(zaiste)<\/span><strong> <em>tata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od tego)<\/span> <strong><em>du\u1e25kha-taram<\/em><\/strong> <span style=\"color: #888888;\">(bole\u015bniejsze)<\/span><strong><em> kim<\/em><\/strong> <span style=\"color: #888888;\">(co)<\/span>?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101cya-v\u0101d\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>av\u0101cya-v\u0101da <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a><em>: av\u0101cy\u0101n v\u0101d\u0101n iti<\/em> \u2013 <strong>s\u0142owa nie do wypowiedzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107; <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>vacya<\/em> \u2013 do wypowiedzenia; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vad<\/em> \u2013 m\u00f3wi\u0107, <em>v\u0101da<\/em> \u2013 mowa, argumentacja, doktryna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bah\u016bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wielorakie, liczne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vadi\u1e63yanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vad<\/em> (m\u00f3wi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>b\u0119d\u0105 m\u00f3wi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013 <strong>twoi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hita<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wrogowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>hita<\/em> \u2013 umieszczony, odpowiedni, po\u017cyteczny, przyjacielski);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nindanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nindant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>nind<\/em> \u2013 gani\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>oskar\u017caj\u0105cy, krytykuj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013 <strong>twoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101marthyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101marthya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>mo\u017cliwo\u015bci, zdolno\u015bci, si\u0142\u0119, skuteczno\u015b\u0107<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arth<\/em> \u2013 czyni\u0107 gotowym, <em>samartha<\/em> \u2013 odpowiedni, w\u0142a\u015bciwy, mog\u0105cy, b\u0119d\u0105cy w stanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>od tego, st\u0105d, nast\u0119pnie, po tym, w\u00f3wczas<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kha-taram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha-tara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>bole\u015bniejsze<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>-tara \u2013 <\/em>stopie\u0144 wy\u017cszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>teraz, w\u0142a\u015bnie, zaiste<\/strong> (znaczenie emfatyczne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>av\u0101cya-v\u0101d\u0101\u1e43\u015b \u2192 av\u0101cya-v\u0101c\u0101\u1e43\u015b<\/em> (niestosowne s\u0142owa);<br \/>\n<em>nindantas \u2192 vi\u1e43da\u1e43tas<\/em> (znajduj\u0105cy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p649',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p649\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Licznymi przekle\u0144stwami adwersarze ci\u0119 obrzuc\u0105,<br \/>\ni tw\u0105 sprawno\u015b\u0107 wyszydz\u0105. C\u00f3\u017c boli bardziej od tego?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>av\u0101cya-v\u0101d\u0101\u1e43\u015b ca bah\u016bn vadi\u1e63yanti tav\u0101hit\u0101\u1e25<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>nindantas tava s\u0101marthya\u1e43 tato du\u1e25khatara\u1e43 nu kim<\/em> ||2.36||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Licznymi przekle\u0144stwami<\/strong>, czyli r\u00f3\u017cnego rodzaju nieprzyzwoitymi s\u0142owy, <strong>adwersarze<\/strong>, czyli wrogowie <strong>ci\u0119 obrzuc\u0105<\/strong> i <strong>wyszydz\u0105<\/strong>, czyli zel\u017c\u0105 <strong>tw\u0105 sprawno\u015b\u0107<\/strong> okazan\u0105, np. w walce z [demonami] O Nieprzeszytej Zbroi (<em>niv\u0101ta-kavaca<\/em>). <strong>Od tego<\/strong>, czyli od owej wzgardy, <strong>c\u00f3\u017c boli bardziej<\/strong>? To oznacza, \u017ce nie istnieje gorsze cierpienie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>av\u0101cya-v\u0101d\u0101n<\/em><\/strong><em> avaktavya-v\u0101d\u0101\u1e43\u015b <strong>ca bah\u016bn<\/strong> aneka-prak\u0101r\u0101n <strong>vadi\u1e63yanti tav\u0101hit\u0101\u1e25<\/strong> \u015batrava\u1e25 <strong>nindanta\u1e25 <\/strong>kutsayanta\u1e25 <strong>tava<\/strong> tvad\u012bya\u1e43 <strong>s\u0101marthya\u1e43<\/strong> niv\u0101ta-kavac\u0101di-yuddha-nimittam<\/em> | <strong><em>tatas<\/em><\/strong><em> tasm\u0101t nind\u0101-pr\u0101pter du\u1e25kh\u0101t <strong>du\u1e25khatara\u1e43 nu ki\u1e43<\/strong><\/em> | <em>tata\u1e25 ka\u1e63\u1e6datara\u1e43 du\u1e25kha\u1e43 n\u0101st\u012bty artha\u1e25<\/em> ||2.36||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>ki\u1e43 ca\u2014av\u0101cya iti | \u015b\u016br\u0101\u1e47\u0101m asm\u0101ka\u1e43 sannidhau katham aya\u1e43 p\u0101rtha\u1e25 k\u1e63a\u1e47am api sth\u0101tu\u1e43 \u015baknuy\u0101d asmat-sa\u1e43nidh\u0101n\u0101d anyatra hi asya s\u0101marthyam iti tava s\u0101marthya\u1e43 nindanta\u1e25 \u015b\u016bra\u1e47\u0101m agre av\u0101cya-v\u0101dan ca bah\u016bn vadi\u1e63yanti tava \u015batravo dh\u0101rtara\u1e63\u1e6dr\u0101\u1e25 | tato\u2019dhikatara\u1e43 du\u1e25kha\u1e43 ki\u1e43 tava? eva\u1e43-vidh\u0101v\u0101cya-\u015brava\u1e47\u0101t mara\u1e47am eva \u015breya\u1e25, iti tvam eva manyase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca av\u0101cya-v\u0101d\u0101n iti | av\u0101cy\u0101n v\u0101d\u0101n vacan\u0101narh\u0101n \u015babd\u0101n tava ahit\u0101\u1e25 tvac-chatravo vadi\u1e63yanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu bh\u012b\u1e63m\u0101dayo mah\u0101rath\u0101 na bahu manyant\u0101\u1e43 duryodhan\u0101dayas tu \u015batravo bahu ma\u1e43syante m\u0101\u1e43 yuddha-niv\u1e5btty\u0101 tad-upak\u0101ritv\u0101d ity ata \u0101ha av\u0101cyeti | tav\u0101s\u0101dh\u0101ra\u1e47a\u1e43 yat s\u0101marthya\u1e43 loka-prasiddha\u1e43 tan nindantas tava \u015batravo duryodhan\u0101dayo 'v\u0101cy\u0101n v\u0101d\u0101n vacan\u0101n arh\u0101n \u1e63a\u1e47\u1e0dha-til\u0101di-r\u016bp\u0101n eva \u015babd\u0101n bah\u016bn aneka-prak\u0101r\u0101n vadi\u1e63yanti na tu bahu ma\u1e43syanta ity abhipr\u0101ya\u1e25 | athav\u0101 tava s\u0101marthya\u1e43 stuti-yogyatva\u1e43 tava nindanto 'hit\u0101 av\u0101cya-v\u0101d\u0101n vadi\u1e63yant\u012bty anvaya\u1e25 |<br \/>\nnanu bh\u012b\u1e63ma-dro\u1e47\u0101di-vadha-prayukta\u1e43 ka\u1e63\u1e6datara\u1e43 du\u1e25kham asaham\u0101no yuddh\u0101n niv\u1e5btta\u1e25 \u015batru-k\u1e5bta-s\u0101marthya-nindan\u0101di-du\u1e25kha\u1e43 so\u1e0dhu\u1e43 \u015bak\u1e63y\u0101m\u012bty ata \u0101ha tatas tasm\u0101n nind\u0101-pr\u0101pti-du\u1e25kh\u0101t ki\u1e43 tu du\u1e25khatara\u1e43 tato 'dhika\u1e43 kim api du\u1e25kha\u1e43 n\u0101st\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>av\u0101cya-v\u0101d\u0101n | kl\u012bba ity \u0101di ka\u1e6d\u016bkt\u012b\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ki\u1e43 c\u0101v\u0101cyeti | ahit\u0101\u1e25 \u015batravo dh\u0101rtar\u0101\u1e63\u1e6dr\u0101s tava s\u0101marthya\u1e43 p\u016brva-siddha\u1e43 par\u0101krama\u1e43 nindanta\u1e25 bah\u016bn av\u0101cya-v\u0101d\u0101n \u015ba\u1e47\u1e0dhatil\u0101di-\u015babd\u0101n vadi\u1e63yanti | tata eva\u1e43vidh\u0101v\u0101cya-v\u0101da-\u015brava\u1e47\u0101d ati\u015b\u0101yita\u1e43 ki\u1e43 du\u1e25kham asti | ittha\u1e43 caite \u1e63a\u1e0dbhir yuddha-vair\u0101gyasy\u0101svargatvam ak\u012brti-karatva\u1e43 cokta\u1e43 dar\u015bitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p649',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p649\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Nieprzyjaciele twoi b\u0119d\u0105 m\u00f3wili o tobie s\u0142owa, kt\u00f3rych wym\u00f3wi\u0107 nie wolno, i tw\u0105 odwag\u0119 gani\u0107 b\u0119d\u0105, a c\u00f3\u017c jest gorszego ponadto?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Wrogowie twoi powiedz\u0105 o tobie tysi\u0105c s\u0142\u00f3w uw\u0142aczaj\u0105cych, w kt\u00f3rych gani\u0107 b\u0119d\u0105 twoj\u0105 nieudolno\u015b\u0107. Co mo\u017ce by\u0107 bardziej gorzkiego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>A szyderstwo wrog\u00f3w &#8211; twe m\u0119stwo poddaj\u0105c w w\u0105tpliwo\u015b\u0107 &#8211; w nieprzystojnych wyrazi si\u0119 s\u0142owach; a c\u00f3\u017c ponadto mo\u017ce by\u0107 gorszego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiele niepotrzebnych s\u0142\u00f3w<br \/>\nwypowiedz\u0105 twoi wrogowie<br \/>\nszydz\u0105c z twej niemocy.<br \/>\nA czy\u017c jest wi\u0119ksze od tego nieszcz\u0119\u015bcie?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA wrogowie, m\u0119stwo twoje gani\u0105c, s\u0142owa wypowiada\u0107 b\u0119d\u0105 niemi\u0142e;<br \/>\nC\u00f3\u017c mo\u017ce by\u0107 bardziej bolesne?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>S\u0142\u00f3w wiele rzekn\u0105 wrogowie, kt\u00f3rych nie warto powtarza\u0107,<br \/>\nSposobno\u015b\u0107 tw\u0105 wyszydzaj\u0105c. Czy\u017c mo\u017ce by\u0107 co\u015b gorszego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Twoi nieprzyjaciele szydzi\u0107 z ciebie b\u0119d\u0105,<br \/>\nS\u0142\u00f3w najgorszych nie szcz\u0119dz\u0105c \u2013 c\u00f3\u017c nad to gorszego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>M\u00f3wi\u0107 b\u0119d\u0105 \u017ale \u017cycz\u0105cy wiele rzeczy niestworzonych<br \/>\nOraz gani\u0107 sprawno\u015b\u0107 twoj\u0105. C\u00f3\u017c od tego gorsze b\u0119dzie?!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Prze\u015bladowcy ci\u0119 zarzuc\u0105<br \/>\nobelgami rozlicznymi,<br \/>\nkrytykuj\u0105c twoj\u0105 sprawno\u015b\u0107.<br \/>\nCzy co\u015b mo\u017ce by\u0107 gorszego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>av\u0101cya-v\u0101d\u0101\u1e43\u015b ca bah\u016bn vadi\u1e63yanti tav\u0101hit\u0101\u1e25 nindantas tava s\u0101marthya\u1e43 tato du\u1e25kha-tara\u1e43 nu kim analiza analiza syntaktyczna tava (twoi) ahit\u0101\u1e25 (wrogowie) tava (twoje) s\u0101marthyam (zdolno\u015bci) nindanta\u1e25 (krytykuj\u0105cy), bah\u016bn ca (i wieloma) av\u0101cya-v\u0101d\u0101n (niestosownymi s\u0142owami) vadi\u1e63yanti (b\u0119d\u0105 m\u00f3wi\u0107). nu (zaiste) tata\u1e25 (od tego) du\u1e25kha-taram (bole\u015bniejsze) kim (co)? &nbsp;analiza gramatyczna av\u0101cya-v\u0101d\u0101n \u2013 av\u0101cya-v\u0101da 2i.3 m.; TP: av\u0101cy\u0101n v\u0101d\u0101n iti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-649","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=649"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/649\/revisions"}],"predecessor-version":[{"id":8903,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/649\/revisions\/8903"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}