{"id":651,"date":"2010-09-10T10:21:18","date_gmt":"2010-09-10T08:21:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=651"},"modified":"2024-05-05T09:46:06","modified_gmt":"2024-05-05T07:46:06","slug":"bhg-2-35","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=651","title":{"rendered":"BhG 2.35"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0049.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-651\" title=\"werset 2.35-36\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0049.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>bhay\u0101d ra\u1e47\u0101d <span style=\"color: #888888;\">uparata\u1e43<\/span> <span style=\"text-decoration: underline;\">ma\u1e43syante<\/span> <span style=\"color: #888888;\">tv\u0101\u1e43<\/span> <strong>mah\u0101-rath\u0101\u1e25<\/strong><br \/>\nye\u1e63\u0101\u1e43 ca <strong>tva\u1e43<\/strong> <strong>bahu-mato<\/strong> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <span style=\"text-decoration: underline;\">y\u0101syasi<\/span> <span style=\"color: #888888;\">l\u0101ghavam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.35\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.35.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p651',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p651\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>mah\u0101-rath\u0101\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wielcy rydwannicy)<\/span> <strong><em>tv\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>bhay\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(ze strachu) <\/span><strong><em>ra\u1e47\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(z walki)<\/span> <strong><em>uparatam<\/em><\/strong> <span style=\"color: #888888;\">(za wycofanego)<\/span> <strong><em>ma\u1e43syante<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105 uwa\u017ca\u0107)<\/span>.<br \/>\n<strong><em>ye\u1e63\u0101m ca<\/em><\/strong> <span style=\"color: #888888;\">(i dla kt\u00f3rych)<\/span> <strong><em>tvam<\/em><\/strong> <span style=\"color: #888888;\">(ty) <\/span><strong><em>bahu-mata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wielce szanowany)<\/span> <strong><em>bh\u016btv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(by\u0142e\u015b)<\/span>, <strong>[<\/strong><strong><em>te\u1e63\u0101m<\/em>]<\/strong> <span style=\"color: #888888;\">(w\u015br\u00f3d nich)<\/span> <strong><em>l\u0101ghavam<\/em><\/strong><span style=\"color: #888888;\"> (brak szacunku)<\/span> <strong><em>y\u0101syasi<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gniesz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhay\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ze strachu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ra\u1e47\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ra\u1e47a<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z bitwy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ra\u1e47<\/em> \u2013 radowa\u0107 si\u0119, <em>ra\u1e47a<\/em> \u2013 rado\u015b\u0107, konflikt, b\u00f3j);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uparatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-rata<\/em> (<em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ram<\/em> \u2013 zatrzymywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zatrzymanym, wycofanym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ma\u1e43syante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> (my\u015ble\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>pomy\u015bl\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>o tobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-rath\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-ratha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 rath\u0101 mah\u0101nta\u1e25 santi te<\/em> \u2013 <strong>ci, kt\u00f3rych rydwany s\u0105 wielkie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>ratha<\/em> \u2013 rydwan);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kt\u00f3rych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahu-mata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu-mata<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <em>bahu mata iti<\/em> \u2013 <strong>wielce szanowany<\/strong> (od: <em>bahu <\/em><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>mata <\/em>\u2013 uwa\u017cany, szanowany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>stawszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101syasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>l\u0101ghavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>l\u0101ghava <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>lekko\u015b\u0107, ma\u0142o\u015b\u0107, brak szacunku<\/strong> (od: <em>laghu<\/em> \u2013 lekki, ma\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ma\u1e43syante \u2192 manya\u1e43te<\/em> (my\u015bl\u0105);<br \/>\n<em>tv<\/em><em>\u0101\u1e43<\/em><em> \u2192 tv<\/em><em>\u0101<\/em> (ciebie);<br \/>\n<em>ye\u1e63\u0101\u1e43 \u2192 e\u1e63\u0101\u1e43 \/ ke\u1e63\u0101\u1e43<\/em> (tych \/ kt\u00f3rych?);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p651',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p651\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Wielcy rydwannicy pomy\u015bl\u0105, \u017ce ze strachu z boju zbieg\u0142e\u015b,<br \/>\nci, kt\u00f3rych szacunek zyska\u0142e\u015b, w pogardzie mie\u0107 ci\u0119 b\u0119d\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>bhay\u0101d ra\u1e47\u0101d uparata\u1e43 ma\u1e43syante tv\u0101\u1e43 mah\u0101rath\u0101\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>ye\u1e63\u0101\u1e43 ca tva\u1e43 bahumato bh\u016btv\u0101 y\u0101syasi l\u0101ghavam<\/em> ||2.35||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wielcy rydwannicy<\/strong>, na czele z Durjodnan\u0105, <strong>pomy\u015bl\u0105<\/strong>, czyli b\u0119d\u0105 uwa\u017ca\u0107, \u017ce nie ze wsp\u00f3\u0142czucia, ale <strong>ze strachu<\/strong> przed Karn\u0105 i innymi <strong>z boju<\/strong>, czyli przed walk\u0105, <strong>zbieg\u0142e\u015b, <\/strong>czyli j\u0105 porzuci\u0142e\u015b. <strong>Ci<\/strong>, jak Durjodnana, <strong>kt\u00f3rych szacunek zyska\u0142e\u015b<\/strong>, kt\u00f3rzy uwa\u017cali, \u017ce jeste\u015b obdarzony wieloma cnotami, ponownie <strong>w pogardzie mie\u0107 ci\u0119 b\u0119d\u0105<\/strong> \u2013 przestan\u0105 ci\u0119 szanowa\u0107.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>bhay\u0101t<\/em><\/strong><em> kar\u1e47\u0101dibhya\u1e25 <strong>ra\u1e47\u0101t <\/strong>yuddh\u0101t <strong>uparata\u1e43<\/strong> niv\u1e5btta\u1e43 <strong>ma\u1e43syante<\/strong> cintayi\u1e63yanti na k\u1e5bpayeti <strong>tv\u0101\u1e43 mah\u0101rath\u0101\u1e25<\/strong> duryodhana-prabh\u1e5btaya\u1e25 <\/em>| <strong><em>ye\u1e63\u0101\u1e43 ca tva\u1e43<\/em><\/strong><em> duryodhan\u0101d\u012bn\u0101\u1e43 <strong>bahu-mato<\/strong> bahubhir gu\u1e47air yukta\u1e25 ity eva\u1e43 mata\u1e25 bahumato <strong>bh\u016btv\u0101<\/strong> punar <strong>y\u0101syasi l\u0101ghava\u1e43<\/strong> laghu-bh\u0101vam<\/em> ||2.35||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>bandhu-sneh\u0101t k\u0101ru\u1e47y\u0101c ca yuddh\u0101n niv\u1e5bttasya \u015b\u016brasya mam\u0101k\u012brti\u1e25 katham \u0101g\u0101mi\u1e63yatity atr\u0101ha\u2014bhay\u0101d iti | ye\u1e63\u0101\u1e43 kar\u1e47a-duryodhan\u0101d\u012bn\u0101\u1e43 mah\u0101rath\u0101n\u0101m ita\u1e25 p\u016brva\u1e43 tva\u1e43 \u015b\u016bre vair\u012b iti bahumato bh\u016btv\u0101 id\u0101n\u012b\u1e43 yuddhe samupasthite niv\u1e5bttavy\u0101p\u0101rtay\u0101 l\u0101ghava\u1e43 sugrahat\u0101\u1e43 y\u0101syasi | te mah\u0101rth\u0101\u1e25 tv\u0101\u1e43 bhay\u0101d yuddh\u0101d uparta\u1e43 ma\u1e43syante | \u015b\u016bra\u1e47\u0101\u1e43 hi viri\u1e47\u0101\u1e43 \u015batrubhay\u0101d \u1e5bte bandhusneh\u0101din\u0101 yuddh\u0101d uparti\u1e25 nopapadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca bhay\u0101d iti | ye\u1e63\u0101\u1e43 bahu-gu\u1e47atvena tva\u1e43 p\u016brva\u1e43 sammato 'bh\u016bs ta eva bhay\u0101t sa\u1e43gr\u0101m\u0101n niv\u1e5btta\u1e43 tv\u0101\u1e43 manyeran | tata\u015b ca p\u016brva\u1e43 bahumato bh\u016btv\u0101 l\u0101ghavam laghut\u0101\u1e43 y\u0101syasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.36<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ye\u1e63\u0101\u1e43 tva\u1e43 bahu-mato 'smac-chatrur arjunas tu mah\u0101\u015b\u016bra iti bahu-sa\u1e43m\u0101na-vi\u1e63ayo bh\u016btv\u0101 samprati yuddh\u0101d uparame sati l\u0101ghava\u1e43 y\u0101syasi te duryodhan\u0101dayo mah\u0101rath\u0101s tv\u0101\u1e43 bhay\u0101d eva ra\u1e47\u0101d uparata\u1e43 ma\u1e43syanta ity anvaya\u1e25 | k\u1e63atriy\u0101\u1e47\u0101\u1e43 hi bhaya\u1e43 vin\u0101 yuddhoparati-hetur bandhu-sneh\u0101diko nopapadyata iti matveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu kula-k\u1e63aya-do\u1e63\u0101t k\u0101ru\u1e47y\u0101c ca viniv\u1e5bttasya mama katham ak\u012brti\u1e25 sy\u0101d iti cet tatr\u0101ha bhay\u0101d iti | mah\u0101rath\u0101 duryodhan\u0101dayas tv\u0101\u1e43 kar\u1e47\u0101di-bhay\u0101n na tu bandhu-k\u0101ru\u1e47y\u0101d ra\u1e47\u0101d uparata\u1e43 ma\u1e43syante | na hi \u015b\u016brasya \u015batru-bhaya\u1e43 vin\u0101 bandhu-snehena yuddh\u0101d uparatir ity artha\u1e25 | ita\u1e25 p\u016brva\u1e43 ye\u1e63\u0101\u1e43 tva\u1e43 bahumata\u1e25 \u015b\u016bro vair\u012bti bahu-gu\u1e47avattay\u0101 sa\u1e43mato 'bh\u016br id\u0101n\u012b\u1e43 yuddhe samupasthite k\u0101taro 'ya\u1e43 viniv\u1e5btta ity eva\u1e43 tat-k\u1e5bta\u1e43 l\u0101ghava\u1e43 du\u1e25saha\u1e43 y\u0101syasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p651',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p651\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Rycerze, co je\u017cd\u017c\u0105 na wielkich wozach wojennych, my\u015ble\u0107 b\u0119d\u0105 o tobie, \u017ce\u015b si\u0119 ze strachu od bitwy powstrzyma\u0142, ci za\u015b, u kt\u00f3rych by\u0142e\u015b w wysokiej czci, b\u0119d\u0105 odt\u0105d tob\u0105 pogardzali.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ksi\u0105\u017c\u0119ta pomy\u015bl\u0105, \u017ce\u015b ze strachu uchyli\u0142 si\u0119 od bitwy: ci, kt\u00f3rzy ci\u0119 mieli za wielkodusznego, pogardza\u0107 tob\u0105 b\u0119d\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>W\u015br\u00f3d wodz\u00f3w s\u0142awnych &#8211; woz\u00f3w bojownik\u00f3w &#8211; \u017ce\u015b z pola walki ze strachu uszed\u0142, utrwali si\u0119 mniemanie, i ty, tak dzi\u015b szanowany, staniesz si\u0119 godny w ich oczach pogardy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWojownicy na wielkich rydwanach<br \/>\nuznaj\u0105, \u017ce to strach kaza\u0142 ci si\u0119 cofn\u0105\u0107 przed walk\u0105,<br \/>\ni nawet ci, kt\u00f3rzy niegdy\u015b darzyli ci\u0119 szacunkiem,<br \/>\nteraz b\u0119d\u0105 ci\u0119 lekcewa\u017cy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWielcy wojownicy, kt\u00f3rych szacunek zdoby\u0142e\u015b, pomy\u015bl\u0105,<br \/>\n\u017be\u015b ze strachu z pola bitwy uszed\u0142, i b\u0119d\u0105 ci\u0119 lekcewa\u017cy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>\u017be\u015b uciek\u0142 z bitwy ze strachu, pomy\u015bl\u0105 wielcy rycerze \u2013<br \/>\nI ci, co wpierw ci\u0119 cenili, otocz\u0105 ci\u0119 teraz wzgard\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Wielcy bohaterowie, co twe imi\u0119 chwal\u0105,<br \/>\nPomy\u015bl\u0105, i\u017c ze strachu zbieg\u0142e\u015b z pola walki.<br \/>\nZaczn\u0105 tob\u0105 pogardza\u0107, b\u0119d\u0105 z ciebie kpili.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wojownicy mniema\u0107 b\u0119d\u0105, \u017ce\u015b ze strachu z bitwy uciek\u0142.<br \/>\nCi, przez kt\u00f3rych by\u0142e\u015b czczony, b\u0119d\u0105 ciebie lekcewa\u017cy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Rydwannicy za\u015b pomy\u015bl\u0105,<br \/>\n\u017ce\u015b ze strachu zrejterowa\u0142.<br \/>\nCi, kt\u00f3rzy ci\u0119 szanowali,<br \/>\nteraz b\u0119d\u0105 gardzi\u0107 tob\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bhay\u0101d ra\u1e47\u0101d uparata\u1e43 ma\u1e43syante tv\u0101\u1e43 mah\u0101-rath\u0101\u1e25 ye\u1e63\u0101\u1e43 ca tva\u1e43 bahu-mato bh\u016btv\u0101 y\u0101syasi l\u0101ghavam \u00a0 analiza analiza syntaktyczna mah\u0101-rath\u0101\u1e25 (wielcy rydwannicy) tv\u0101m (ciebie) bhay\u0101t (ze strachu) ra\u1e47\u0101t (z walki) uparatam (za wycofanego) ma\u1e43syante (b\u0119d\u0105 uwa\u017ca\u0107). ye\u1e63\u0101m ca (i dla kt\u00f3rych) tvam (ty) bahu-mata\u1e25 (wielce szanowany) bh\u016btv\u0101 (by\u0142e\u015b), [te\u1e63\u0101m] (w\u015br\u00f3d nich) l\u0101ghavam (brak szacunku) y\u0101syasi (osi\u0105gniesz). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-651","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=651"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/651\/revisions"}],"predecessor-version":[{"id":8902,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/651\/revisions\/8902"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}