{"id":653,"date":"2010-09-10T10:22:04","date_gmt":"2010-09-10T08:22:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=653"},"modified":"2024-05-05T09:45:26","modified_gmt":"2024-05-05T07:45:26","slug":"bhg-2-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=653","title":{"rendered":"BhG 2.34"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">ak\u012brti\u1e43<\/span> c\u0101pi <strong>bh\u016bt\u0101ni<\/strong> <span style=\"text-decoration: underline;\">kathayi\u1e63yanti<\/span> te <em>\u2018<\/em>vyay\u0101m<br \/>\nsa\u1e43bh\u0101vitasya c<strong>\u0101k\u012brtir<\/strong> mara\u1e47\u0101d <span style=\"text-decoration: underline;\">atiricyate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.34.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p653',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p653\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>bh\u016bt\u0101ni ca<\/em><\/strong> <span style=\"color: #888888;\">(i ludzie)<\/span><strong> <em>te<\/em><\/strong> <span style=\"color: #888888;\">(o twojej)<\/span> <strong><em>avyay\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(nieprzemijaj\u0105cej)<\/span> <strong><em>ak\u012brtim api<\/em> <\/strong> <span style=\"color: #888888;\">(nawet ha\u0144bie) <\/span><strong><em>kathayi\u1e63yanti<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105 opowiada\u0107)<\/span>.<br \/>\n<strong><em>sambh\u0101vitasya ca<\/em><\/strong> <span style=\"color: #888888;\">(a szanowanego)<\/span> <strong><em>ak\u012brti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nies\u0142awa)<\/span> <strong><em>mara\u1e47\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(od \u015bmierci) <\/span><strong><em>atiricyate<\/em> <\/strong><span style=\"color: #888888;\">(jest przewy\u017cszaj\u0105ca)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u012brtim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u012brti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>o nies\u0142awie, o ha\u0144bie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107, opiewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>stworzenia, ludzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kathayi\u1e63yanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>kath<\/em> (m\u00f3wi\u0107, opowiada\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>b\u0119d\u0105 opowiada\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyay\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyay\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>niezniszczalnej, nieprzemijaj\u0105cej<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 wydawa\u0107, traci\u0107, <em>vyaya<\/em> \u2013 rozch\u00f3d, strata, podlegaj\u0105ce zmianie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43bh\u0101vitasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43-bh\u0101vita<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>szanowanego, uwa\u017canego, stosownego <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> <em>\u2013<\/em> schodzi\u0107 si\u0119, powstawa\u0107, by\u0107 w\u0142a\u015bciwym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> <em>sam-<\/em><em>bh\u0101vita<\/em> \u2013 szanowany, uwa\u017cany, stosowny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u012brti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u012brti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>nies\u0142awa, ha\u0144ba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107, opiewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mara\u1e47\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mara\u1e47a <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> <em>\u2013<\/em> <strong>od \u015bmierci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> <em>\u2013<\/em> umiera\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atiricyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ric<\/em> (przewy\u017csza\u0107, dominowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest przewy\u017cszaj\u0105ca<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>te <em>\u2018<\/em>vyay\u0101m \u2192 te vyay\u0101m<\/em> (twojej przemijaj\u0105cej);<br \/>\n<em>c\u0101k\u012brtir \u2192 s\u0101k\u012brtir<\/em> (ta nies\u0142awa);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p653',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p653\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nie tylko stracisz sw\u0105 s\u0142aw\u0119 i prawo\u015b\u0107, ale:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>na kevala\u1e43 svadharma-k\u012brti-parity\u0101ga\u1e25<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>I ludzie b\u0119d\u0105 m\u00f3wili o twej ha\u0144bie bezkresnej,<br \/>\na dla szanowanego ha\u0144ba gorsza jest od \u015bmierci.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>ak\u012brti\u1e43 c\u0101pi bh\u016bt\u0101ni kathayi\u1e63yanti te \u2019vyay\u0101m<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>sa\u1e43bh\u0101vitasya c\u0101k\u012brtir mara\u1e47\u0101d atiricyate<\/em> ||2.34||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>I ludzie b\u0119d\u0105 m\u00f3wi\u0107 o twej<\/strong>, czyli twojej, <strong>ha\u0144bie bezkresnej<\/strong>, czyli przez d\u0142ugi czas [ci jej nie zapomn\u0105]. A dla wojownika, obdarzonego takimi cechami jak prawo\u015b\u0107, <strong>ha\u0144ba gorsza jest od \u015bmierci<\/strong>. Dla znies\u0142awionego \u015bmier\u0107 jest lepsza. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ak\u012brti\u1e43 c\u0101pi bh\u016bt\u0101ni kathayi\u1e63yanti te<\/em><\/strong><em> tava <strong>avyay\u0101\u1e43<\/strong> d\u012brgha-k\u0101l\u0101m<\/em> | <em>dharm\u0101tm\u0101 \u015b\u016bra ity evam \u0101dibhi\u1e25 gu\u1e47ai\u1e25 <strong>sa\u1e43bh\u0101vitasya ca ak\u012brti\u1e25 mara\u1e47\u0101t atiricyate<\/strong><\/em> |<em> sa\u1e43bh\u0101vitasya ca ak\u012brte\u1e25 vara\u1e43 mara\u1e47am ity artha\u1e25<\/em> ||2.34||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>na kevala\u1e43 nirati\u015baya-sukha-k\u012brti-h\u0101ni-m\u0101tram | api tu p\u0101rtho yuddhe pr\u0101rabdhe pal\u0101yita ity avyay\u0101\u1e43 sarva-de\u015ba-k\u0101la-vy\u0101pin\u012bm ak\u012brti\u1e43 ca samarth\u0101ni asamarth\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni kathayi\u1e63yanti tata\u1e25 kim iti cet, \u015baurya-v\u012brya-par\u0101kram\u0101dibhi\u1e25 sarva-sa\u1e43bh\u0101vitasya tad iva pary\u0101yaj\u0101 hi ak\u012brtir mara\u1e47\u0101d atiricyate | eva\u1e43-vidh\u0101y\u0101 ak\u012brte\u1e25 mara\u1e47am eva tava \u015breya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca ak\u012brtim ity \u0101di | avyay\u0101m \u015b\u0101\u015bvat\u012bm | sa\u1e43bh\u0101vitasya bahu-matasya | atiricyate adhikatar\u0101 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>eva\u1e43 k\u012brti-dharmayor i\u1e63\u1e6dayor apr\u0101ptir ani\u1e63\u1e6dasya ca p\u0101pasya pr\u0101ptir yuddha-parity\u0101ge dar\u015bit\u0101 | tatra p\u0101p\u0101khyam ani\u1e63\u1e6da\u1e43 vyavadh\u0101nena du\u1e25kha-phaladam \u0101mutrikatv\u0101t | \u015bi\u1e63\u1e6da-garh\u0101-lak\u1e63a\u1e47a\u1e43 tv ani\u1e63\u1e6dam \u0101sanna-phaladam atyasahyam ity \u0101ha ak\u012brtim iti | bh\u016bt\u0101ni devar\u1e63i-manu\u1e63y\u0101d\u012bni te tav\u0101vyay\u0101\u1e43 d\u012brgha-k\u0101lam ak\u012brti\u1e43 na dharm\u0101tm\u0101ya\u1e43 na \u015b\u016bro 'yam ity eva\u1e43-r\u016bp\u0101\u1e43 kathayi\u1e63yanty anyonya\u1e43 kath\u0101-prasa\u1e45ge | k\u012brti-dharma-n\u0101\u015ba-samuccay\u0101rthau nip\u0101tau | na kevala\u1e43 k\u012brti-dharmau hitv\u0101 p\u0101pa\u1e43 pr\u0101psyasi api tu ak\u012brti\u1e43 ca pr\u0101psyasi | na kevala\u1e43 tvam eva t\u0101\u1e43 pr\u0101psyasi api tu bh\u016bt\u0101ny api kathayi\u1e63yant\u012bti v\u0101 nip\u0101tayor artha\u1e25 |<br \/>\nnanu yuddhe sva-mara\u1e47a-sandeh\u0101t tat-parih\u0101r\u0101rtham ak\u012brtir api so\u1e0dhavy\u0101 \u0101tma-rak\u1e63a\u1e47asy\u0101tyant\u0101pek\u1e63itatv\u0101t | tath\u0101 cokta\u1e43 \u015b\u0101nti-parva\u1e47i-<br \/>\ns\u0101mn\u0101 d\u0101nena bhedena samastair atha v\u0101 p\u1e5bthak |<br \/>\nvijetu\u1e43 prayatet\u0101r\u012bn na yuddhena kad\u0101 cana ||<br \/>\nanityo vijayo yasm\u0101d d\u1e5b\u015byate yudhyam\u0101nayo\u1e25 |<br \/>\npar\u0101jaya\u015b ca sa\u1e43gr\u0101me tasm\u0101d yuddha\u1e43 vivarjayet ||<br \/>\ntray\u0101\u1e47\u0101m apy up\u0101y\u0101n\u0101\u1e43 p\u016brvokt\u0101n\u0101m asa\u1e43bhave |<br \/>\ntath\u0101 yudhyeta sa\u1e43panno vijayeta rip\u016bn yath\u0101 || [ManuS 7.198-200]<br \/>\nevam eva manun\u0101py uktam |<br \/>\ntath\u0101 ca mara\u1e47a-bh\u012btasya kim ak\u012brti-du\u1e25kham iti \u015ba\u1e45k\u0101m apanudati sambh\u0101vitasya dharm\u0101tm\u0101 \u015b\u016bra ity evam \u0101dibhir ananya-labhyair gu\u1e47air bahumatasya janasy\u0101k\u012brtir mara\u1e47\u0101d apy atiricyate 'dhik\u0101 bhavati | co hetau | eva\u1e43 yasm\u0101d ato 'k\u012brter mara\u1e47am eva vara\u1e43 ny\u016bnatv\u0101t | tvam apy atirsambh\u0101vito 'si mah\u0101dev\u0101di-sam\u0101gamena | ato n\u0101k\u012brti-du\u1e25kha\u1e43 so\u1e0dhu\u1e43 \u015bak\u1e63yas\u012bty abhipr\u0101ya\u1e25 | ud\u0101h\u1e5bta-vacana\u1e43 tv artha-\u015b\u0101stratv\u0101t na nivarteta sa\u1e45gr\u0101m\u0101t [Manu 7.88] ity \u0101di-dharma-\u015b\u0101str\u0101d durbalam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>avyay\u0101m ana\u015bvar\u0101m | sa\u1e43bh\u0101vitasy\u0101tiprati\u1e63\u1e6dhitasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>na kevala\u1e43 svadharmasya k\u012brte\u015b ca k\u1e63ati-m\u0101tram | yuddhe sam\u0101rabdhe 'rjuna\u1e25 pal\u0101yata ity avyay\u0101\u1e43 \u015b\u0101\u015bvat\u012bm ak\u012brti\u1e43 ca tava bh\u016bt\u0101ni sarve lok\u0101\u1e25 kathayi\u1e63yanti | nanu mara\u1e47\u0101d bh\u012btena may\u0101 ak\u012brti\u1e25 so\u1e0dhavyeti cet tatr\u0101ha sambh\u0101vitasy\u0101tiprati\u1e63\u1e6dhitasya | atiricyate adhik\u0101 bhavati | tath\u0101 ca t\u0101d\u1e5b\u015b\u0101k\u012b\u1e5bter mara\u1e47am eva varam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p653',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p653\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>\u015awiat wiecznie b\u0119dzie m\u00f3wi\u0142 o twojej nies\u0142awie, nies\u0142awa za\u015b dla cz\u0142owieka bez skazy jest gorsza, ni\u017c \u015bmier\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>A ludzie roznios\u0105 twoj\u0105 ha\u0144b\u0119 po wsze czasy: zasi\u0119 dla cz\u0142owieka m\u0119\u017cnego wstyd jest gorszy nad \u015bmier\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Wie\u015b\u0107 o twej ha\u0144bie rozejdzie si\u0119 szeroko, o dla cz\u0142owieka rycerskiej czci, ha\u0144ba nad \u015bmier\u0107 jest gorsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie opowiada\u0107 b\u0119d\u0105<br \/>\no twej wiecznej nies\u0142awie,<br \/>\nd nies\u0142awa znakomitego m\u0119\u017ca gorsza jest ni\u017c \u015bmier\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nO twej ha\u0144bie rozpowiada\u0107 wiecznie b\u0119d\u0105,<br \/>\nA wszak dla cz\u0142owieka nies\u0142awa od \u015bmierci jest gorsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>I po wsze czasy tw\u0105 ha\u0144b\u0119 obwieszcza\u0107 b\u0119d\u0105 potomni \u2013<br \/>\nA ha\u0144ba znakomitego jest gorsza nawet od \u015bmierci!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>A twa ha\u0144ba na wieki b\u0119dzie pami\u0119tana.<br \/>\nPomy\u015bl o tym, Ard\u017cuno, bo taka nies\u0142awa<br \/>\nBywa gorsza od \u015bmierci tym, co wys\u0142awiani<br \/>\nI darzeni szacunkiem byli w oczach ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A istoty tw\u0105 nies\u0142aw\u0119 g\u0142osi\u0107 b\u0119d\u0105 nieustann\u0105.<br \/>\nNies\u0142awa dla czcigodnego gorsza jest od \u015bmierci samej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ludzie wiecznie b\u0119d\u0105 m\u00f3wi\u0107<br \/>\no twej ha\u0144bie, a dla tego,<br \/>\nkto szacunkiem by\u0142 darzony,<br \/>\nnies\u0142awa od \u015bmierci gorsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ak\u012brti\u1e43 c\u0101pi bh\u016bt\u0101ni kathayi\u1e63yanti te \u2018vyay\u0101m sa\u1e43bh\u0101vitasya c\u0101k\u012brtir mara\u1e47\u0101d atiricyate \u00a0 analiza analiza syntaktyczna bh\u016bt\u0101ni ca (i ludzie) te (o twojej) avyay\u0101m (nieprzemijaj\u0105cej) ak\u012brtim api (nawet ha\u0144bie) kathayi\u1e63yanti (b\u0119d\u0105 opowiada\u0107). sambh\u0101vitasya ca (a szanowanego) ak\u012brti\u1e25 (nies\u0142awa) mara\u1e47\u0101t (od \u015bmierci) atiricyate (jest przewy\u017cszaj\u0105ca). &nbsp;analiza gramatyczna ak\u012brtim \u2013 a-k\u012brti 2i.1 f. \u2013 o nies\u0142awie, o ha\u0144bie (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-653","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=653"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/653\/revisions"}],"predecessor-version":[{"id":8901,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/653\/revisions\/8901"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}