{"id":655,"date":"2010-09-10T10:22:47","date_gmt":"2010-09-10T08:22:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=655"},"modified":"2024-05-05T09:44:34","modified_gmt":"2024-05-05T07:44:34","slug":"bhg-2-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=655","title":{"rendered":"BhG 2.33"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0048.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-655\" title=\"werset 2.33-34\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0048.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>atha cet <strong>tvam<\/strong> <span style=\"color: #888888;\">ima\u1e43 dharmya\u1e43 sa\u1e43gr\u0101ma\u1e43<\/span> na <span style=\"text-decoration: underline;\">kari\u1e63yasi<\/span><br \/>\ntata\u1e25 <span style=\"color: #888888;\">sva-dharma\u1e43 k\u012brti\u1e43<\/span> ca <span style=\"text-decoration: underline;\">hitv\u0101<\/span> <span style=\"color: #888888;\">p\u0101pam<\/span> <span style=\"text-decoration: underline;\">av\u0101psyasi<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.33.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p655',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p655\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>atha<\/em><\/strong><span style=\"color: #888888;\"> (co wi\u0119cej)<\/span> <strong><em>cet<\/em><\/strong> <span style=\"color: #888888;\">(je\u015bli)<\/span> <strong><em>tvam<\/em><\/strong><span style=\"color: #888888;\"> (ty) <\/span><strong><em>imam<\/em><\/strong> <span style=\"color: #888888;\">(t\u0119)<\/span> <em><strong>dharmyam\u00a0<\/strong><\/em><span style=\"color: #888888;\">(praw\u0105)<\/span> <strong><em>sa\u1e43gr\u0101mam<\/em><\/strong> <span style=\"color: #888888;\">(bitw\u0119) <\/span><strong><em>na kari\u1e63yasi<\/em><\/strong> <span style=\"color: #888888;\">(nie uczynisz)<\/span>,<br \/>\n<strong><em>tata\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wskutek tego)<\/span> <strong><em>sva-dharmam<\/em><\/strong> <span style=\"color: #888888;\">(swoj\u0105 dharm\u0119)<\/span> <em><strong>k\u012brtim ca\u00a0<\/strong><\/em><span style=\"color: #888888;\">(i s\u0142aw\u0119)<\/span> <strong><em>hitv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span>,<br \/>\n<strong><em>p\u0101pam<\/em><\/strong> <span style=\"color: #888888;\">(grzech) <\/span><strong><em>av\u0101psyasi<\/em> <\/strong><span style=\"color: #888888;\">(osi\u0105gniesz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w\u00f3wczas, a oto, teraz, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>je\u015bli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharmya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013<strong>praw\u0105, szlachetn\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> &#8211; dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43gr\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43-gr\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zebranie ludzi, zast\u0119py, armi\u0119, bitw\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kari\u1e63yasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>zrobisz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-dharmam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-dharma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>svasya dharmam iti<\/em> \u2013 <strong>w\u0142asn\u0105 dharm\u0119<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em> k\u012brtim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u012brti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>s\u0142aw\u0119, chwa\u0142\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107, opiewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hitv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (zostawia\u0107, porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>grzech, z\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101psyasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>tvam ima\u1e43 dharmya\u1e43 \u2192 tvam ima\u1e43 dharma\u1e43 \/ tvam dharmya\u1e43 ima\u1e43<\/em> (ty t\u0119 dharm\u0119 \/ ty prawo\u015b\u0107 t\u0119);<br \/>\n<em>sva-dharma\u1e43 \u2192 su-dharma\u1e43 \/ sva-dharmyam<\/em> (w\u0142a\u015bciw\u0105 dharm\u0119 \/ w\u0142asn\u0105 prawo\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p655',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p655\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, jest to wype\u0142nianie swej powinno\u015bci:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>eta\u1e43 kartavyat\u0101-pr\u0101ptam api<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Je\u015bli jednak nie podejmiesz owej bitwy zgodnej z prawem,<br \/>\nw\u00f3wczas s\u0142aw\u0119 sw\u0105 i prawo\u015b\u0107 zgubisz, a grzech zyskasz.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>atha cet tvam ima\u1e43 dharmya\u1e43 sa\u1e43gr\u0101ma\u1e43 na kari\u1e63yasi<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tata\u1e25 sva-dharma\u1e43 k\u012brti\u1e43 ca hitv\u0101 p\u0101pam av\u0101psyasi<\/em> ||2.33||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Je\u015bli jednak owej zgodnej z prawem<\/strong>, czyli nakazanej i nie sprzeciwiaj\u0105cej si\u0119 prawu, <strong>bitwy<\/strong>, czyli walki, <strong>nie podejmiesz, w\u00f3wczas<\/strong> skutkiem tego <strong>sw\u0105 s\u0142aw\u0119 i prawo\u015b\u0107<\/strong>, powsta\u0142\u0105 dzi\u0119ki pokonaniu \u015aiwy i innym [dzielnym czynom], <strong>zgubisz<\/strong>, a jedynie <strong>grzech zyskasz<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>atha cet tvam ima\u1e43 dharmya\u1e43<\/em><\/strong><em> dharm\u0101d anapeta\u1e43 vihita\u1e43 <strong>sa\u1e43gr\u0101ma\u1e43<\/strong> yuddha\u1e43 <strong>na kari\u1e63yasi <\/strong>cet, <strong>tata\u1e25<\/strong> tad-akara\u1e47\u0101t <strong>svadharma\u1e43 k\u012brti\u1e43 ca<\/strong> mah\u0101-dev\u0101di-sam\u0101gama-nimitt\u0101\u1e43 <strong>hitv\u0101<\/strong> kevala\u1e43 <strong>p\u0101pam av\u0101psyasi<\/strong> <\/em>||2.33||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>atha k\u1e63atriyasya svadharma-bh\u016btam imam \u0101rabdha\u1e43 sa\u1e43gr\u0101ma\u1e43 moh\u0101d aj\u00f1\u0101n\u0101t na kari\u1e63yasi cet tata\u1e25 pr\u0101rabdhasya-dharmasy\u0101kara\u1e47\u0101t svadharma-phala\u1e43 nirati\u015baya-sukha\u1e43 vijayena nirati\u015bay\u0101\u1e43 k\u012brti\u1e43 ca hitv\u0101 p\u0101pa\u1e43 nirati\u015bayam av\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>viparyaye do\u1e63am \u0101ha atha ced iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu n\u0101ha\u1e43 yuddha-phala-k\u0101ma\u1e25 | na k\u0101\u1e45k\u1e63e vijaya\u1e43 k\u1e5b\u1e63\u1e47a, api trailokya-r\u0101jyasya ity uktatv\u0101t tat katha\u1e43 may\u0101 kartavyam ity \u0101\u015ba\u1e45ky\u0101kara\u1e47e do\u1e63am \u0101ha atha ced iti | atheti pak\u1e63\u0101ntare | ima\u1e43 bh\u012b\u1e63ma-dro\u1e47\u0101di-v\u012bra-puru\u1e63a-pratiyogika\u1e43 dharmya\u1e43 hi\u1e43s\u0101di-do\u1e63a\u1e47\u0101du\u1e63\u1e6da\u1e43 sat\u0101\u1e43 dharm\u0101d anapet\u0101m iti v\u0101 | sa ca manun\u0101 dar\u015bita\u1e25 &#8211;<br \/>\nna k\u016b\u1e6dair \u0101yudhair hany\u0101d yudhyam\u0101no ra\u1e47e rip\u016bn |<br \/>\nna kar\u1e47ibhir n\u0101pi digdhair n\u0101gni-jvalita-tejanai\u1e25 ||<br \/>\nna ca hany\u0101t sthal\u0101r\u016b\u1e0dha\u1e43 na kl\u012bba\u1e43 na k\u1e5bt\u0101\u00f1jalim |<br \/>\nna mukta-ke\u015ba\u1e43 n\u0101s\u012bna\u1e43 na tav\u0101sm\u012bti v\u0101dinam ||<br \/>\nna supta\u1e43 na visa\u1e43n\u0101ha\u1e43 na nagna\u1e43 na nir\u0101yudham |<br \/>\nn\u0101yudhyam\u0101na\u1e43 pa\u015byanta\u1e43 na pare\u1e47a sam\u0101gatam ||<br \/>\nn\u0101yudha-vyasana-pr\u0101pta\u1e43 n\u0101rta\u1e43 n\u0101tiparik\u1e63ata\u1e43 |<br \/>\nna bh\u012bta\u1e43 na par\u0101v\u1e5btta\u1e43 sat\u0101\u1e43 dharmam anusmaran || [Manu 7.91-94] iti |<br \/>\nsat\u0101\u1e43 dharmam ulla\u1e45ghya yudhyam\u0101no hi p\u0101p\u012by\u0101n sy\u0101t | tva\u1e43 tu parair \u0101h\u016bto 'pi sad-dharmopetam api sa\u1e45gr\u0101ma\u1e43 yuddha\u1e43 na kari\u1e63yasi dharmato lokato v\u0101 bh\u012bta\u1e25 par\u0101v\u1e5btto bhavi\u1e63yasi cet tato nirjitya para-sainy\u0101ni k\u1e63iti\u1e43 dharme\u1e47a p\u0101layet [Par\u0101\u015bara-sm\u1e5bti 1.58] ity \u0101di-\u015b\u0101stra-vihitasya yuddhasy\u0101kara\u1e47\u0101t svadharma\u1e43 hitv\u0101nanu\u1e63\u1e6dh\u0101ya k\u012brti\u1e43 ca mah\u0101dev\u0101di-sam\u0101gama-nimitt\u0101\u1e43 hitv\u0101 na nivarteta sa\u1e45gr\u0101m\u0101t ity \u0101di-\u015b\u0101stra-ni\u1e63iddha-sa\u1e45gr\u0101ma-niv\u1e5btty\u0101 ca ra\u1e47a-janya\u1e43 p\u0101pam eva kevalam av\u0101psyasi na tu dharma\u1e43 k\u012brti\u1e43 cety abhipr\u0101ya\u1e25 |<br \/>\nathav\u0101 'neka-janm\u0101rjita\u1e43 dharma\u1e43 tyaktv\u0101 r\u0101ja-k\u1e5bta\u1e43 p\u0101pam ev\u0101v\u0101psyas\u012bty artha\u1e25 | yasm\u0101t tv\u0101\u1e43 par\u0101v\u1e5bttam ete du\u1e63\u1e6d\u0101 ava\u015bya\u1e43 hani\u1e63yanti ata\u1e25 par\u0101v\u1e5btta-hata\u1e25 sa\u1e43\u015b cirop\u0101rjita-nija-suk\u1e5bta-parity\u0101gena parop\u0101rjita-du\u1e63k\u1e5bta-m\u0101tra-bh\u0101\u1e45 m\u0101 bh\u016br ity abhipr\u0101ya\u1e25 | tath\u0101 ca manu\u1e25 &#8211;<br \/>\nyas tu bh\u012bta\u1e25 par\u0101v\u1e5btta\u1e25 sa\u1e45gr\u0101me hanyate parai\u1e25 |<br \/>\nbhartur yad du\u1e63k\u1e5bta\u1e43 ki\u1e43cit tat sarva\u1e43 pratipadyate ||<br \/>\nyac c\u0101sya suk\u1e5bta\u1e43 ki\u1e43cid amutr\u0101rtham up\u0101rjitam |<br \/>\nbhart\u0101 tat sarvam \u0101datte par\u0101v\u1e5btta-hatasya tu || [Manu 7.95-96] iti |<br \/>\ny\u0101j\u00f1avalkyo 'pi r\u0101j\u0101 suk\u1e5btam \u0101datte hat\u0101n\u0101\u1e43 vipal\u0101yin\u0101m iti | tena yad uktam &#8211; p\u0101pam ev\u0101\u015brayed asm\u0101n hatvait\u0101n \u0101tat\u0101yina\u1e25 [G\u012bt\u0101 1.36], et\u0101n na hantum icch\u0101mi ghanto 'pi madhus\u016bdana [G\u012bt\u0101 1.35] iti tan nir\u0101k\u1e5bta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>vipak\u1e63e do\u1e63am \u0101ha atheti caturbhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>vipak\u1e63e do\u1e63\u0101n dar\u015bayati athety \u0101dibhi\u1e25 | svasya tava dharmya\u1e43 yuddha-lak\u1e63a\u1e47a\u1e43 k\u012brti\u1e43 ca rudra-santo\u1e63a\u1e47a-niv\u0101ta-kavac\u0101di-vadha-labdh\u0101\u1e43 hitv\u0101 p\u0101pa\u1e43 na nivarteta sa\u1e45gr\u0101m\u0101d ity \u0101di sm\u1e5bti-prati\u1e63iddha\u1e43 sva-dharma-ty\u0101ga-lak\u1e63a\u1e47a\u1e43 pr\u0101psyasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p655',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p655\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Gdyby\u015b wi\u0119c nie chcia\u0142 podj\u0105\u0107 si\u0119 tej przez obowi\u0105zek na\u0142o\u017conej walki, \u015bci\u0105gn\u0105\u0142by\u015b na siebie ha\u0144b\u0119, sprzeniewierzywszy si\u0119 swym obowi\u0105zkom i swej s\u0142awie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>I je\u017celi, zdradzaj\u0105c sw\u00f3j obowi\u0105zek i s\u0142aw\u0105, nie staniesz do bitwy, pope\u0142nisz grzech.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Lecz je\u015bli od tej sprawiedliwej uchylisz si\u0119 wojny, sprzeniewierzaj\u0105c si\u0119 swej Dharmie, a cze\u015b\u0107 na szwank nara\u017caj\u0105c, grzech pope\u0142nisz wielki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli wi\u0119c nie podejmiesz tego starcia<br \/>\nnakazanego przez tw\u00f3j obowi\u0105zek,<br \/>\nw\u00f3wczas \u2014 niepomny na obowi\u0105zek i s\u0142aw\u0119 \u2014<br \/>\nskalasz si\u0119 ziem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy nie podejmiesz tej s\u0142usznej walki, to powinno\u015bci swej nie wype\u0142nisz,<br \/>\nS\u0142aw\u0119 utracisz, i tylko grzech na siebie \u015bci\u0105gniesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Lecz je\u015bli ty nie przyst\u0105pisz do wojny tej sprawiedliwej,<br \/>\nPowinno\u015b\u0107 swoj\u0105 i s\u0142aw\u0119 pogrzebiesz, grzechem si\u0119 plami\u0105c!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Odrzucaj\u0105c t\u0119 szans\u0119 i \u015bwi\u0119t\u0105 powinno\u015b\u0107,<br \/>\nB\u0119dziesz musia\u0142 \u017cy\u0107 w grzechu nies\u0142aw\u0105 skalany,<br \/>\nOdrzucaj\u0105c t\u0119 szans\u0119 i \u015bwi\u0119t\u0105 powinno\u015b\u0107,<br \/>\nB\u0119dziesz musia\u0142 \u017cy\u0107 w grzechu nies\u0142aw\u0105 skalany,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A wi\u0119c je\u015bli ty by\u015b walki zacnej tej nie zechcia\u0142 podj\u0105\u0107,<br \/>\nWtedy zacno\u015b\u0107 sw\u0105 i s\u0142aw\u0119 utraciwszy grzech mie\u0107 b\u0119dziesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Je\u015bli zatem w prawej walce<br \/>\nodm\u00f3wisz udzia\u0142u swego,<br \/>\nskalasz s\u0142aw\u0119 sw\u0105, powinno\u015b\u0107<br \/>\ni grzech twoje serce splami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha cet tvam ima\u1e43 dharmya\u1e43 sa\u1e43gr\u0101ma\u1e43 na kari\u1e63yasi tata\u1e25 sva-dharma\u1e43 k\u012brti\u1e43 ca hitv\u0101 p\u0101pam av\u0101psyasi \u00a0 analiza analiza syntaktyczna atha (co wi\u0119cej) cet (je\u015bli) tvam (ty) imam (t\u0119) dharmyam\u00a0(praw\u0105) sa\u1e43gr\u0101mam (bitw\u0119) na kari\u1e63yasi (nie uczynisz), tata\u1e25 (wskutek tego) sva-dharmam (swoj\u0105 dharm\u0119) k\u012brtim ca\u00a0(i s\u0142aw\u0119) hitv\u0101 (porzuciwszy), p\u0101pam (grzech) av\u0101psyasi (osi\u0105gniesz). &nbsp;analiza gramatyczna atha \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-655","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=655"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/655\/revisions"}],"predecessor-version":[{"id":8900,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/655\/revisions\/8900"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}