{"id":657,"date":"2010-09-10T10:23:30","date_gmt":"2010-09-10T08:23:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=657"},"modified":"2024-05-05T09:43:18","modified_gmt":"2024-05-05T07:43:18","slug":"bhg-2-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=657","title":{"rendered":"BhG 2.32"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yad\u1e5bcchay\u0101 c<span style=\"color: #888888;\">opapanna\u1e43 svarga-dv\u0101ram ap\u0101v\u1e5btam<\/span><br \/>\n<strong>sukhina\u1e25 k\u1e63atriy\u0101\u1e25<\/strong> p\u0101rtha <span style=\"text-decoration: underline;\">labhante<\/span> <span style=\"color: #888888;\">yuddham \u012bd\u1e5b\u015bam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.32.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p657',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p657\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p<\/em><em>\u0101<\/em><em>rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>sukhina<\/em><em>\u1e25<\/em><em> ca<\/em> <\/strong><span style=\"color: #888888;\">(i szcz\u0119\u015bliwi)<\/span> <strong><em>k<\/em><em>\u1e63<\/em><em>atriy<\/em><em>\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kszatrijowie)<\/span><strong> <em>yad<\/em><em>\u1e5b<\/em><em>cchay<\/em><em>\u0101<\/em><\/strong> <span style=\"color: #888888;\">(samoistnie)<\/span> <strong><em>upapannam\u00a0<\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gni\u0119t\u0105)<\/span>, <strong><em>ap<\/em><em>\u0101<\/em><em>v<\/em><em>\u1e5b<\/em><em>tam<\/em><\/strong> <span style=\"color: #888888;\">(otwart\u0105)<\/span> <strong><em>svarga-dv<\/em><em>\u0101<\/em><em>ram<\/em><\/strong> <span style=\"color: #888888;\">(bram\u0119 niebios)<\/span>, <strong><em>\u012b<\/em><em>d<\/em><em>\u1e5b<\/em><em>\u015bam<\/em><\/strong><span style=\"color: #888888;\"> (tak\u0105)<\/span> <strong><em>yuddham<\/em><\/strong> <span style=\"color: #888888;\">(walk\u0119)<\/span> <strong><em>labhante<\/em><\/strong> <span style=\"color: #888888;\">(uzyskuj\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad-\u1e5bcchay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>samoistnie, przypadkowo<\/strong> (od: <em>yad-\u1e5bcch<\/em><em>\u0101<\/em>\u2013 przypadek, szansa <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upapannam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-panna<\/em> (<em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pad <\/em>\u2013 zbli\u017ca\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>osi\u0105gni\u0119ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svarga-dv\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svarga-dv<\/em><em>\u0101<\/em><em>ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>svargasya dv<\/em><em>\u0101<\/em><em>ram iti<\/em> \u2013 <strong>bram\u0119 niebios<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016br<\/em> \u2013 rani\u0107, by\u0107 stabilny, <em>s\u016bra <\/em>\u2013 s\u0142o\u0144ce, m\u0119drzec, <em>svar<\/em> \u2013 niebo, <em>svar-ga<\/em> \u2013 wiod\u0105cy do nieba, niebiosa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dv\u1e5b<\/em> \u2013 przeszkadza\u0107, okrywa\u0107, <em>dv<\/em><em>\u0101<\/em><em>ra<\/em> \u2013 brama, wej\u015bcie, droga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ap\u0101v\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap<\/em><em>\u0101<\/em><em>-v<\/em><em>\u1e5b<\/em><em>ta<\/em> (<em>apa-<\/em><em>\u0101<\/em><em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v<\/em><em>\u1e5b<\/em> \u2013 odkrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>otwart\u0105, odkryt\u0105, niekontrolowan\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukhin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>szcz\u0119\u015bliwi, maj\u0105cy szcz\u0119\u015bcie<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em> \u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63atriy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63atriya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kszatrijowie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 posiada\u0107, w\u0142ada\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuddham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuddha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>walk\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012bd\u1e5b\u015bam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b<\/em><em>d<\/em><em>\u1e5b<\/em><em>\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>tak\u0105, takiego rodzaju<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>copapanna\u1e43 \u2192 copanata\u1e43 <\/em> (i przyprowadzon\u0105 blisko);<br \/>\n<em>sukhina\u1e25 \u2192 suk\u1e5bt\u0101t<\/em> (z powodu zas\u0142ug);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p657',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p657\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z jakiego jeszcze powodu nale\u017cy walczy\u0107? Wyja\u015bnia:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kuta\u015b ca tat yuddha\u1e43 kartavyam iti, ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Szcz\u0119\u015bliwi s\u0105 wojownicy, kt\u00f3rym samoistnie, Prythowicu,<br \/>\ntrafi\u0142a si\u0119 taka walka \u2013 otwarta niebios brama.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yad\u1e5bcchay\u0101 copapanna\u1e43 svarga-dv\u0101ram ap\u0101v\u1e5btam<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>sukhina\u1e25 k\u1e63atriy\u0101\u1e25 p\u0101rtha labhante yuddham \u012bd\u1e5b\u015bam<\/em> ||2.32||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Samoistnie<\/strong>, czyli bez usilnych pragnie\u0144, <strong>trafia si\u0119<\/strong>, czyli przychodzi, <strong>otwarta brama niebios<\/strong>, czyli wynik\u0142a <strong>walka, kt\u00f3ra trafi\u0142a si\u0119 wojownikom<\/strong>. O <strong>Prythowicu<\/strong>, czy\u017c oni nie s\u0105 <strong>szcz\u0119\u015bliwi<\/strong>?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yad\u1e5bcchay\u0101 ca<\/em><\/strong><em> apr\u0101rthitatay\u0101 <strong>upapannam<\/strong> \u0101gata\u1e43 <strong>svarga-dv\u0101ram ap\u0101v\u1e5btam<\/strong> udgh\u0101\u1e6dita\u1e43 ya etad <strong>\u012bd\u1e5b\u015ba\u1e43 yuddha\u1e43 labhante k\u1e63atriy\u0101\u1e25<\/strong> he <strong>p\u0101rtha<\/strong>, ki\u1e43 na <strong>sukhinas<\/strong> te<\/em> ||2.32||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>ayatnopanatam ida\u1e43 nirati\u015baya-sukhop\u0101ya-bh\u016bta\u1e43 nirvighnam \u012bd\u1e5b\u015ba\u1e43 yuddha\u1e43 sukhina\u1e25 pu\u1e47yavanta\u1e25 k\u1e63atriy\u0101 labhante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca mahati \u015breyasi svayam evop\u0101gate sati kuto vikampasa iti | ata \u0101ha yad\u1e5bcchayeti | yad\u1e5bcchay\u0101 apr\u0101rthitam eva upapanna\u1e43 pr\u0101ptam \u012bd\u1e5b\u015ba\u1e43 yuddham labhante | yato nir\u0101vara\u1e47a\u1e43 svarga-dv\u0101ram evaitat | yad v\u0101 ya eva\u1e43vidha\u1e43 yuddha\u1e43 labhante ta eva sukhina ity artha\u1e25 | etena svajana\u1e43 hi katha\u1e43 hatv\u0101 sukhina\u1e25 sy\u0101ma m\u0101dhava iti yad ukta\u1e43 tan nirasta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu yuddhasya kartavyatve 'pi na bh\u012b\u1e63ma-dro\u1e47\u0101dibhir gurubhi\u1e25 saha tat kartum ucitam atigarhitatv\u0101d ity \u0101\u015ba\u1e45ky\u0101ha yad\u1e5bcchayeti | yad\u1e5bcchay\u0101 sva-prayatna-vyatireke\u1e47a | co 'vadh\u0101ra\u1e47e | apr\u0101rthanayaivopasthitam \u012bd\u1e5b\u015ba\u1e43 bh\u012b\u1e63ma-dro\u1e47\u0101di-v\u012bra-puru\u1e63a-pratiyogika\u1e43 k\u012brti-r\u0101jya-l\u0101bha-d\u1e5b\u1e63\u1e6da-phala-s\u0101dhana\u1e43 yuddha\u1e43 ye k\u1e63atriy\u0101\u1e25 pratiyogitvena labhante te sukhina\u1e25 sukha-bh\u0101ja eva | jaye satyen\u0101y\u0101senaiva ya\u015baso r\u0101jyasya ca l\u0101bh\u0101t | par\u0101jaye c\u0101ti\u015b\u012bghram eva svargasya l\u0101bh\u0101d ity \u0101ha svarga-dv\u0101ram ap\u0101v\u1e5btam iti | apratibaddha\u1e43 svarga-s\u0101dhana\u1e43 yuddham avyavadh\u0101nenaiva svarga-janaka\u1e43 jyoti\u1e63\u1e6dhom\u0101dika\u1e43 tu ciratare\u1e47a deha-p\u0101tasya pratibandh\u0101bh\u0101vasya c\u0101pek\u1e63a\u1e47\u0101d ity artha\u1e25 | svarga-dv\u0101ram ity anena \u015byen\u0101divat pratyav\u0101ya-\u015ba\u1e45k\u0101 parih\u1e5bt\u0101 | \u015byen\u0101dayo hi vihit\u0101 api phala-do\u1e63e\u1e47a du\u1e63\u1e6d\u0101\u1e25 | tat-phalasya \u015batru-vadhasya na hi\u1e43sy\u0101t sarv\u0101 bh\u016bt\u0101ni, br\u0101hma\u1e47a\u1e43 na hany\u0101t ity \u0101di-\u015b\u0101stra-ni\u1e63iddhasya pratyav\u0101ya-janakatv\u0101t phale vidhy-abh\u0101v\u0101c ca na vidhi-sp\u1e5b\u1e63\u1e6de ni\u1e63edh\u0101navak\u0101\u015ba\u1e25 iti ny\u0101y\u0101vat\u0101ra\u1e25 | yuddhasya hi phala\u1e43 svarga\u1e25 sa ca na ni\u1e63iddha\u1e25 | tath\u0101 ca manu\u1e25 &#8212;<br \/>\n\u0101have\u1e63u mitho 'nyonya\u1e43 jigh\u0101\u1e43santo mah\u012bk\u1e63ita\u1e25 |<br \/>\nyudhyam\u0101n\u0101\u1e25 para\u1e43 \u015bakty\u0101 svarga\u1e43 y\u0101nty apar\u0101\u1e45mukh\u0101\u1e25 || [Manu 7.90] iti |<br \/>\nyuddha\u1e43 tu agn\u012b\u1e63om\u012by\u0101dy-\u0101lambha-vadha-vihitatv\u0101n na ni\u1e63edhena spra\u1e63\u1e6du\u1e43 \u015bakyate \u1e63o\u1e0da\u015bi-graha\u1e47\u0101divat | graha\u1e47\u0101grahayos tulya-balatay\u0101 vikalpavat s\u0101m\u0101nya-\u015b\u0101strasya vi\u015be\u1e63a-\u015b\u0101stre\u1e47a sa\u1e45koca-sambhav\u0101t | tath\u0101 ca vidhi-sp\u1e5b\u1e63\u1e6de ni\u1e63edh\u0101navak\u0101\u015ba\u1e25 iti ny\u0101y\u0101d yuddha\u1e43 na pratyav\u0101ya-janaka\u1e43 n\u0101pi bh\u012b\u1e63ma-dro\u1e47\u0101di-guru-br\u0101hma\u1e47\u0101di-vadha-nimitto do\u1e63a\u1e25 | te\u1e63\u0101m \u0101tat\u0101yitv\u0101t | tad ukta\u1e43 manun\u0101 &#8211;<br \/>\nguru\u1e43 v\u0101 b\u0101la-v\u1e5bddhau v\u0101 br\u0101hma\u1e47a\u1e43 v\u0101 bahu-\u015brutam |<br \/>\n\u0101tat\u0101yinam \u0101y\u0101nta\u1e43 hany\u0101d ev\u0101vic\u0101rayan ||<br \/>\n\u0101tat\u0101yinam \u0101y\u0101ntam api ved\u0101nta-p\u0101ragam |<br \/>\njigh\u0101\u1e43santa\u1e43 jigh\u0101\u1e43s\u012by\u0101n na tena brahmah\u0101 bhavet ||<br \/>\nn\u0101tat\u0101yi-vadho do\u1e63o hantur bhavati ka\u015bcana || [Manu 8.350-351] ity \u0101di |<br \/>\nnanu &#8211;<br \/>\nsm\u1e5btyor virodhe ny\u0101yas tu balav\u0101n vyavah\u0101rata\u1e25 |<br \/>\nartha-\u015b\u0101str\u0101t tu balavad dharma-\u015b\u0101stram iti sthiti\u1e25 || [Y\u0101j\u00f1avalkya 2.21]<br \/>\niti y\u0101j\u00f1avalkya-vacan\u0101d \u0101tat\u0101yi-br\u0101hma\u1e47a-vadhe 'pi pratyav\u0101yo 'sty eva | br\u0101hma\u1e47a\u1e43 na hany\u0101t iti hi d\u1e5b\u1e63\u1e6da-prayojan\u0101napek\u1e63atv\u0101d dharma-\u015b\u0101stra\u1e43, jigh\u0101\u1e43santa\u1e43 jigh\u0101\u1e43s\u012by\u0101n na tena brahmah\u0101 bhavet iti ca sva-j\u012bvan\u0101rthatv\u0101d artha-\u015b\u0101stram |<br \/>\natrocyate brahma\u1e47e br\u0101hma\u1e47am \u0101labheta itivad yuddha-vidh\u0101yakam api dharma-\u015b\u0101stram eva sukha-du\u1e25khe same k\u1e5btv\u0101 ity atra d\u1e5b\u1e63\u1e6da-prayojan\u0101napek\u1e63atvasya vak\u1e63yam\u0101\u1e47atv\u0101t | y\u0101j\u00f1avalkya-vacana\u1e43 tu d\u1e5b\u1e63\u1e6da-prayojanodde\u015byaka-k\u016b\u1e6da-yuddh\u0101di-k\u1e5bta-vadha-vi\u1e63ayam ity ado\u1e63a\u1e25 | mit\u0101k\u1e63ar\u0101k\u0101ras tu dharm\u0101rtha-sannip\u0101te 'rtha-gr\u0101hi\u1e47a etad eveti dv\u0101da\u015ba-v\u0101r\u1e63ika-pr\u0101ya\u015bcittasyaitac-chabda-par\u0101m\u1e5b\u1e63\u1e6dasy\u0101pastambena vidh\u0101n\u0101n mitra-labdhy\u0101dy-artha-\u015b\u0101str\u0101nus\u0101re\u1e47a catu\u1e63p\u0101d vyavah\u0101re \u015batror api jaye dharma-\u015b\u0101str\u0101tikramo na kartavya ity etat para\u1e43 vacanam etad ity \u0101ha | bhavatv eva\u1e43 na no h\u0101ni\u1e25 | tad eva\u1e43 yuddha-kara\u1e47e sukhokte\u1e25 svajana\u1e43 hi katha\u1e43 hatv\u0101 sukhina\u1e25 sy\u0101ma m\u0101dhava ity arjunoktam ap\u0101k\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ki\u1e43 ca, jet\u1e5bbhya\u1e25 sak\u0101\u015b\u0101d api ny\u0101ya-yuddhe m\u1e5bt\u0101n\u0101m adhika\u1e43 sukham ato bh\u012b\u1e63m\u0101d\u012bn hatv\u0101 t\u0101n pratyuta svato 'pi adhika-sukhina\u1e25 kuru ity \u0101ha yad\u1e5bcchayeti | svarga-s\u0101dhana\u1e43 karma-yogam ak\u1e5btv\u0101p\u012bty artha\u1e25 | ap\u0101v\u1e5btam apagat\u0101vara\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ki\u1e43 c\u0101yatn\u0101d \u0101gate 'smin mahati \u015breyasi na yuktas te kampa ity \u0101ha yad\u1e5bcchayeti | co 'vadh\u0101ra\u1e47e | yatna\u1e43 vinaiva copapannam \u012bd\u1e5b\u015ba\u1e43 bh\u012b\u1e63m\u0101dibhir mah\u0101-v\u012brai\u1e25 saha yuddha\u1e43 sukhina\u1e25 sabh\u0101gy\u0101\u1e25 k\u1e63atriy\u0101 labhante | vijaye satya-\u015brame\u1e47a k\u012brti-r\u0101jyayor m\u1e5btyau sati \u015b\u012bghram eva svargasya ca pr\u0101pter ity artha\u1e25 | etad vya\u00f1jayan vi\u015bina\u1e63\u1e6di &#8211; svarga-dv\u0101ram up\u0101v\u1e5btam iti | apratiruddha-svarga-s\u0101dhanam ity artha\u1e25 | jyoti\u1e63\u1e6dom\u0101dika\u1e43 ciratare\u1e47a svargopalambhakam iti tato 'sy\u0101ti\u015baya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p657',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p657\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Z rado\u015bci\u0105, niby na o\u015bcie\u017c otwarte podwoje niebieskie, witaj\u0105, o Partho, rycerze tak\u0105 walk\u0119, gdy im si\u0119 tylko nadarzy!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Przez tak\u0105 walk\u0119, kt\u00f3ra sama przez si\u0119 pow\u00acstaje, wrota niebieskie, synu Prithy, otwieraj\u0105 si\u0119 szcz\u0119\u015bliwym kszatryom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Szcz\u0119\u015bliwy zaiste ten rycerz, kt\u00f3remu taka wyprawa, na kszta\u0142t nieba otwartych podwoi &#8211; nie szukana &#8211; przypadnie w udziale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nRycerze, o synu Prithy,<br \/>\nprzyjmuj\u0105 tak\u0105 walk\u0119 z rado\u015bci\u0105,<br \/>\njako wrota do raju<br \/>\nprzypadkiem otwarte na o\u015bcie\u017c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzcz\u0119\u015bliwi ci wojownicy, synu Prithy, kt\u00f3rym sama si\u0119<br \/>\nNadarza taka walka, prosto do wr\u00f3t niebios wiod\u0105ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>To brama do raju, Partho, sama na o\u015bcie\u017c otwarta!<br \/>\nSzcz\u0119\u015bliwi rycerze, kt\u00f3rym nadarza si\u0119 taka walka!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ka\u017cdy dzielny wojownik z rado\u015bci\u0105 wst\u0119puje<br \/>\nNa aren\u0119 bitewn\u0105 jak w niebia\u0144skie bramy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Szcz\u0119\u015bni rycerze, Ard\u017auno, w bitwie takiej udzia\u0142 bior\u0105,<br \/>\nCo im dana bez starania jak otwarte wrota niebios.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>S\u0105 szcz\u0119\u015bliwi, synu Prythy,<br \/>\nwoje, kt\u00f3rym samorzutnie<br \/>\nwalka taka si\u0119 nadarza \u2013<br \/>\nbrama raju wskro\u015b otwarta.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u1e5bcchay\u0101 copapanna\u1e43 svarga-dv\u0101ram ap\u0101v\u1e5btam sukhina\u1e25 k\u1e63atriy\u0101\u1e25 p\u0101rtha labhante yuddham \u012bd\u1e5b\u015bam analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), sukhina\u1e25 ca (i szcz\u0119\u015bliwi) k\u1e63atriy\u0101\u1e25 (kszatrijowie) yad\u1e5bcchay\u0101 (samoistnie) upapannam\u00a0(osi\u0105gni\u0119t\u0105), ap\u0101v\u1e5btam (otwart\u0105) svarga-dv\u0101ram (bram\u0119 niebios), \u012bd\u1e5b\u015bam (tak\u0105) yuddham (walk\u0119) labhante (uzyskuj\u0105). &nbsp;analiza gramatyczna yad-\u1e5bcchay\u0101 \u2013 av. \u2013 samoistnie, przypadkowo (od: yad-\u1e5bcch\u0101\u2013 przypadek, szansa 3i.1 f.); ca \u2013 av. \u2013 i; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-657","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=657"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/657\/revisions"}],"predecessor-version":[{"id":8899,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/657\/revisions\/8899"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}