{"id":659,"date":"2010-09-10T10:24:14","date_gmt":"2010-09-10T08:24:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=659"},"modified":"2024-05-05T09:42:17","modified_gmt":"2024-05-05T07:42:17","slug":"bhg-2-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=659","title":{"rendered":"BhG 2.31"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0047.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-659\" title=\"werset 2.31-32\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0047.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sva-dharmam<\/span> api c<span style=\"text-decoration: underline;\">\u0101vek\u1e63ya<\/span> na <span style=\"text-decoration: underline;\">vikampitum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><br \/>\ndharmy\u0101d dhi yuddh\u0101c <strong>chreyo<\/strong> <strong><em>\u2018<\/em>nyat<\/strong> k\u1e63atriyasya na <span style=\"text-decoration: underline;\">vidyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.31.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p659',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>api ca<\/em><\/strong><span style=\"color: #888888;\"> (a co wi\u0119cej)<\/span><strong> <em>sva-dharmam<\/em><\/strong> <span style=\"color: #888888;\">(swoj\u0105 dharm\u0119)<\/span> <strong><em>avek\u1e63ya<\/em><\/strong> <span style=\"color: #888888;\">(rozwa\u017cywszy)<\/span> <strong><em>vikampitum<\/em><\/strong> <span style=\"color: #888888;\">(dr\u017ce\u0107)<\/span> <strong><em>na arhasi<\/em> <\/strong><span style=\"color: #888888;\">(nie powiniene\u015b)<\/span>.<br \/>\n<strong><em>k\u1e63atriyasya<\/em><\/strong> <span style=\"color: #888888;\">(kszatriji)<\/span> <strong><em>dharmy\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(od prawej)<\/span> <strong><em>yuddh\u0101t hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste od walki)<\/span> <strong><em>anyat<\/em><\/strong> <span style=\"color: #888888;\">(innego) <\/span><strong><em>\u015breya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(dobra)<\/span> <strong><em>na vidyate<\/em><\/strong> <span style=\"color: #888888;\">(nie ma)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-dharmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-dharma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>svasya dharmam iti<\/em> \u2013 <strong>w\u0142asn\u0105 dharm\u0119<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avek\u1e63ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012bk\u1e63<\/em> (ogl\u0105da\u0107, obserwowa\u0107, rozwa\u017ca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>rozwa\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vikampitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>kamp<\/em> (dr\u017ce\u0107, zmienia\u0107 si\u0119) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>dr\u017ce\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharmya<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>od prawej, od szlachetnej<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuddh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuddha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>od walki <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>lepszy, wy\u017cszy, doskona\u0142y, pomy\u015blno\u015b\u0107, dobro<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63atriyasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63atriya <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> m.\u00a0 \u2013 <strong>kszatriji <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 posiada\u0107, w\u0142ada\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> (by\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vikampitum \u2192 tva\u1e43 kampitum \/ prakampitum<\/em> (ty dr\u017ce\u0107 \/ dr\u017ce\u0107);<br \/>\n<em>dharmy\u0101d dhi \u2192 dharm\u0101d dhi<\/em> (zaiste od dharmy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p659',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">[Wcze\u015bniej] powiedziano, \u017ce rozwa\u017caj\u0105c prawd\u0119 z absolutnego ogl\u0105du (<em>param\u0101rtha-tattva<\/em>) nie pojawia si\u0119 rozpacz czy omroczenie. Jednak nie tylko rozpatruj\u0105c j\u0105 z absolutnego ogl\u0105du, ale r\u00f3wnie\u017c:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>iha param\u0101rtha-tattv\u0101pek\u1e63\u0101y\u0101\u1e43 \u015boko moho v\u0101 na sa\u1e43bhavat\u012bty uktam<\/em> | <em>na kevala\u1e43 param\u0101rtha-tattv\u0101pek\u1e63\u0101y\u0101m eva, ki\u1e43tu<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Gdy rozwa\u017cysz prawo\u015b\u0107 w\u0142asn\u0105, waha\u0107 si\u0119 nie powiniene\u015b.<br \/>\nGdy\u017c od prawej walki nie ma dobra wi\u0119kszego dla wojownika.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>sva-dharmam api c\u0101vek\u1e63ya na vikampitum arhasi<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>dharmy\u0101d dhi yuddh\u0101c chreyo\u2019nyat k\u1e63atriyasya na vidyate<\/em> ||2.31||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>W\u0142asn\u0105 prawo\u015bci\u0105<\/strong> dla wojownika jest walka, gdy nawet j\u0105 <strong>rozwa\u017cysz, <\/strong>nie powiniene\u015b si\u0119 <strong>waha\u0107<\/strong>, czyli mie\u0107 w\u0105tpliwo\u015bci, gdy\u017c wynika ona z naturalnych sk\u0142onno\u015bci wojownika, z przyrodzonego mu prawa. Oto sens [wypowiedzi].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>svadharmam api<\/em><\/strong><em> svo dharma\u1e25 k\u1e63atriyasya yuddha\u1e43 tam api <strong>avek\u1e63ya<\/strong> tva\u1e43 <strong>na vikampitu\u1e43 <\/strong>pracalitu\u1e43 <strong>n\u0101rhasi <\/strong>k\u1e63atriyasya sv\u0101bh\u0101vik\u0101d dharm\u0101d \u0101tma-sv\u0101bh\u0101vy\u0101d ity abhipr\u0101ya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Owa walka nie jest r\u00f3\u017cna od prawa, raczej jest najwy\u017csz\u0105 prawo\u015bci\u0105, poniewa\u017c dzi\u0119ki podbijaniu ziemi chroni si\u0119 prawo\u015b\u0107 oraz poddanych. Dlatego: <strong>od prawej walki nie ma dobra wi\u0119kszego dla wojownika<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tac ca yuddha\u1e43 p\u1e5bthiv\u012b-jaya-dv\u0101re\u1e47a dharm\u0101rtha\u1e43 praj\u0101-rak\u1e63a\u1e47\u0101rtha\u1e43 ceti dharm\u0101d anapeta\u1e43 para\u1e43 dharmyam<\/em> | <em>tasm\u0101d <strong>dharmy\u0101d yuddh\u0101c chreyo \u2019nyat k\u1e63atriyasya na vidyate hi <\/strong>yasm\u0101t<\/em>\u00a0||2.31||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>api ceda\u1e43 pr\u0101rabdha\u1e43 yuddha\u1e43 pr\u0101\u1e47i-m\u0101ra\u1e47am api agn\u012b\u1e63om\u012by\u0101divat svadharmam avek\u1e63ya na vikampitum arhasi dharmy\u0101t ny\u0101yata\u1e25 prav\u1e5btt\u0101t yuddh\u0101d anyan na hi k\u1e63atriyasya \u015breyo vidyate |<br \/>\n\u015baurya\u1e43 tejo dh\u1e5bti-d\u0101k\u1e63ya\u1e43 yuddhe c\u0101py apal\u0101yanam |<br \/>\nd\u0101nam \u012b\u015bvara-bh\u0101va\u015b ca k\u1e63\u0101tra\u1e43 karma svabh\u0101vajam || [g\u012bt\u0101 18.43] iti hi vak\u1e63yate |<br \/>\nagn\u012b\u1e63om\u012by\u0101di\u1e63u ca na hi\u1e43s\u0101 pa\u015bo\u1e25 | nih\u012bna-taracch\u0101g\u0101di-deha-parity\u0101ga-p\u016brvaka-kaly\u0101\u1e47a-deha-svarg\u0101di-pr\u0101pakatva-\u015brute\u1e25 sa\u1e43j\u00f1apanasya |<br \/>\nna v\u0101 u vetan mriyase na ri\u1e63yasi<br \/>\ndev\u0101\u1e43 ide\u1e63i pathibhi\u1e25 sugebhi\u1e25 |<br \/>\nyatra yatanti suk\u1e5bto n\u0101pi du\u1e63k\u1e5btas<br \/>\ntatra tv\u0101 deva\u1e25 savit\u0101 dadh\u0101tu [yajurveda 4.6.9.43] iti hi \u015br\u016byate |<br \/>\niha ca yuddhe m\u1e5bt\u0101n\u0101\u1e43 kaly\u0101\u1e47atara-deh\u0101di-pr\u0101ptir ukt\u0101 v\u0101s\u0101\u1e43si j\u012br\u1e47\u0101ni [g\u012bt\u0101 2.22] ity \u0101din\u0101 | ata\u015b cikitsaka-\u015baly\u0101di-karma \u0101turasyev\u0101sya rak\u1e63a\u1e47am ev\u0101gn\u012b\u1e63om\u012by\u0101di\u1e63u sa\u1e43j\u00f1apanam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>yac coktam arjunena vepathu\u015b ca \u015bar\u012bre me ity \u0101di tad apy ayuktam ity \u0101ha svadharmam ap\u012bti | \u0101tmano n\u0101\u015b\u0101bh\u0101v\u0101d eva etes\u0101\u1e43 hanane 'pi vikampitu\u1e43 n\u0101rhasi | ki\u1e43 ca svadharmam apy avek\u1e63ya vikampitum n\u0101rhasi iti sambandha\u1e25 | yac cokta\u1e43 &#8211; na ca \u015breyo 'nupa\u015by\u0101mi hatv\u0101 svajanam \u0101hava iti tatr\u0101ha dharmy\u0101d iti | dharm\u0101d anapet\u0101n ny\u0101y\u0101d yuddh\u0101d anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>tad eva\u1e43 sth\u016bla-s\u016bk\u1e63ma-\u015bar\u012bra-dvaya-tat-k\u0101ra\u1e47\u0101vidy\u0101khyop\u0101dhi-tray\u0101vivekena mithy\u0101bh\u016btasy\u0101pi sa\u1e43s\u0101rasya satyatv\u0101tma-dharmatv\u0101di-pratibh\u0101sa-r\u016bpa\u1e43 sarva-pr\u0101\u1e47i-s\u0101dh\u0101ra\u1e47am arjunasya bhrama\u1e43 nir\u0101kartum up\u0101dhi-traya-viveken\u0101tma-svar\u016bpam abhihitav\u0101n | samprati yuddh\u0101khye sva-dharme hi\u1e43s\u0101di-b\u0101hulyen\u0101dharmatva-pratibh\u0101sa-r\u016bpam arjunasyaiva karu\u1e47\u0101di-do\u1e63a-nibandhanam as\u0101dh\u0101ra\u1e47a\u1e43 bhrama\u1e43 nir\u0101kartu\u1e43 hi\u1e43s\u0101dimattve 'pi yuddhasya sva-dharmatven\u0101dharmatv\u0101bh\u0101va\u1e43 bodhayati bhagav\u0101n svadharmam ap\u012bti |<br \/>\nna kevala\u1e43 param\u0101rtha-tattvam ev\u0101vek\u1e63ya ki\u1e43 tu svadharmam api k\u1e63atriya-dharmam api yuddh\u0101par\u0101\u1e45mukhatva-r\u016bpam avek\u1e63ya \u015b\u0101strata\u1e25 pary\u0101locya vikampitu\u1e43 vicalitu\u1e43 dharm\u0101d adharmatva-bhr\u0101nty\u0101 nivartitu\u1e43 n\u0101rhasi | tatraiva\u1e43 sati yadyapy ete na pa\u015byanti ity \u0101din\u0101 narake niyata\u1e43 v\u0101so bhavati ity antena yuddhasya p\u0101pa-hetutva\u1e43 tvay\u0101 yad ukta\u1e43 katha\u1e43 bh\u012b\u1e63mam aha\u1e43 sa\u1e45khye ity \u0101din\u0101 ca guru-vadha-brahma-vadh\u0101dy-akara\u1e47a\u1e43 yad abhihita\u1e43 tat sarva\u1e43 dharma-\u015b\u0101stra-pary\u0101locan\u0101d evoktam | kasm\u0101t ? hi yasm\u0101d dharmy\u0101d apar\u0101\u1e45mukhatva-dharm\u0101d anapet\u0101d yuddh\u0101d anyat k\u1e63atriyasya \u015breya\u1e25 \u015breya\u1e25-s\u0101dhana\u1e43 na vidyate | yuddham eva hi p\u1e5bthiv\u012b-jaya-dv\u0101re\u1e47a praj\u0101-rak\u1e63a\u1e47a-br\u0101hma\u1e47a-\u015bu\u015br\u016b\u1e63\u0101di-k\u1e63\u0101tra-dharma-nirv\u0101hakam iti tad eva k\u1e63atriyasya pra\u015bastataram ity abhipr\u0101ya\u1e25 | tath\u0101 cokta\u1e43 par\u0101\u015bare\u1e47a &#8211;<br \/>\nk\u1e63atriyo hi praj\u0101 rak\u1e63an \u015bastra-p\u0101\u1e47i\u1e25 prada\u1e47\u1e0dayan |<br \/>\nnirjitya para-sainy\u0101di k\u1e63iti\u1e43 dharme\u1e47a p\u0101layet || [Par\u0101\u015bara-sm\u1e5bti 1.58] iti ||31||<br \/>\nmanun\u0101pi &#8211;<br \/>\nsamottam\u0101dhamai r\u0101j\u0101 tv \u0101h\u016bta\u1e25 p\u0101layan praj\u0101\u1e25 |<br \/>\nna nivarteta sa\u1e43gr\u0101m\u0101t k\u1e63\u0101tra\u1e43 dharmam anusmaran ||<br \/>\nsa\u1e43gr\u0101me\u1e63v anivartitva\u1e43 praj\u0101n\u0101\u1e43 caiva p\u0101lanam |<br \/>\n\u015bu\u015br\u016b\u1e63\u0101 br\u0101hma\u1e47\u0101n\u0101\u1e43 ca r\u0101j\u00f1\u0101\u1e43 \u015breyaskara\u1e43 param || [Manu 7.88-9] ity \u0101din\u0101 |<br \/>\nr\u0101ja-\u015babda\u015b ca k\u1e63atriya-j\u0101ti-m\u0101tra-v\u0101c\u012bti sthitam eve\u1e63\u1e6dhy-adhikara\u1e47e | tena bh\u016bmi-p\u0101lasyaiv\u0101ya\u1e43 dharma iti na bhramitavyam | ud\u0101h\u1e5bta-vacane 'pi k\u1e63atriyo h\u012bti k\u1e63\u0101ttra\u1e43 dharmam iti ca spa\u1e63\u1e6da\u1e43 li\u1e45gam | tasm\u0101t k\u1e63atriyasya yuddha\u1e43 pra\u015basto dharma iti s\u0101dhu bhagavato 'bhihitam | apa\u015bavo 'nye go-a\u015bvebhya\u1e25 pa\u015bavo go-a\u015bv\u0101\u1e25 itivat pra\u015ba\u1e43s\u0101-lak\u1e63a\u1e47ay\u0101 yuddh\u0101d anyac-chreya\u1e25-s\u0101dhana\u1e43 na vidyata ity uktam iti na do\u1e63a\u1e25 | etena yuddh\u0101t pra\u015bastatara\u1e43 ki\u1e43cid anu\u1e63\u1e6dh\u0101tu\u1e43 tato niv\u1e5bttir uciteti nirastam | na ca \u015breyo 'nupa\u015by\u0101mi hatv\u0101 svajanam \u0101have ity etad api<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>\u0101tmano n\u0101\u015b\u0101bh\u0101v\u0101d eva vadh\u0101d vikampitu\u1e43 bhetu\u1e43 n\u0101rhasi | svadharmam api c\u0101vek\u1e63ya na vikampitum arhas\u012bti sambandha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>eva\u1e43 param\u0101tma-j\u00f1\u0101nopayogitv\u0101d \u0101dau j\u012bv\u0101tma-j\u00f1\u0101na\u1e43 sarv\u0101n prati taulyenopadi\u015bya sa-ni\u1e63\u1e6dh\u0101n prati ni\u1e63k\u0101matay\u0101nu\u1e63\u1e6dhit\u0101ni karm\u0101\u1e47i h\u1e5bd-vi\u015buddhi-sahak\u1e5bt\u0101m \u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 ni\u1e63p\u0101dayant\u012bti vadi\u1e63yan tasy\u0101\u1e43 prat\u012btim utp\u0101dayitu\u1e43 sak\u0101matay\u0101nu\u1e63\u1e6dhit\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 k\u0101mya-phala-pradatvam \u0101ha dv\u0101bhy\u0101m svadharmam ap\u012bti |<br \/>\nyuddha\u1e43 khalu k\u1e63atriyasya nityatam agnihotr\u0101divad vihitam | tac ca \u015batru-pr\u0101\u1e47a-viha\u1e43sana-r\u016bpam agni\u1e63\u1e6dom\u0101di-pa\u015bu-hi\u1e43sanavan na pratyav\u0101ya-nimittam | ubhayatra hi\u1e43seyam upak\u1e5bti-r\u016bpaiva | h\u012bnayor deha-lokayos ty\u0101gena divyayos tayor lobh\u0101t | \u0101ha caiva\u1e43 sm\u1e5bti\u1e25 &#8211;<br \/>\n\u0101have\u1e63u mitho 'nyonya\u1e43 jigh\u0101\u1e43santo mah\u012bk\u1e63ita\u1e25 |<br \/>\nyudhyam\u0101n\u0101\u1e25 para\u1e43 \u015bakty\u0101 svarga\u1e43 y\u0101nty apar\u0101\u1e45mukh\u0101\u1e25 || [Manu 7.90]<br \/>\nyaj\u00f1e\u1e63u pa\u015bavo brahman hanyante satata\u1e43 dvijai\u1e25 |<br \/>\nsa\u1e43sk\u1e5bt\u0101\u1e25 kila mantrai\u015b ca te 'pi svargam av\u0101pnuvan || [?] ity \u0101dy\u0101 |<br \/>\neva\u1e43 nija-dharmam avek\u1e63ya vikampitu\u1e43 dharm\u0101t pracalitu\u1e43 n\u0101rhasi | yukta\u1e43 na ca \u015breyo 'nupa\u015by\u0101m\u012bty \u0101din\u0101 narake nityata\u1e43 v\u0101so bhavat\u012byt antyena yuddhasya p\u0101pa-hetutva\u1e43 tvayoktam | tac c\u0101j\u00f1\u0101n\u0101d evety \u0101ha dharmy\u0101d iti | yuddham eva bh\u016bmi-jaya-dv\u0101r\u0101 praj\u0101-p\u0101lana-guru-vipra-sa\u1e43sevan\u0101di-k\u1e63\u0101tra-dharma-nirv\u0101h\u012bti | evam \u0101ha bhagav\u0101n par\u0101\u015bara\u1e25 &#8211;<br \/>\nk\u1e63atriyo hi praj\u0101 rak\u1e63an \u015bastra-p\u0101\u1e47i\u1e25 prada\u1e47\u1e0dayan |<br \/>\nnirjitya para-sainy\u0101di k\u1e63iti\u1e43 dharme\u1e47a p\u0101layet || [Par\u0101\u015bara-sm\u1e5bti 1.58] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p659',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p659\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Lecz je\u015bli troszczysz si\u0119 o sw\u00f3j obowi\u0105zek, to tak\u017ce nie racz si\u0119 waha\u0107, Ard\u017cuno! \u2014 niema bowiem nic pi\u0119kniejszego dla rycerza, jak sprawiedliwa walka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Przeto rozwa\u017c sw\u00f3j obowi\u0105zek i nie dr\u017cyj; niemasz bowiem nic lepszego dla kszatryi, ni\u017c wojna sprawiedliwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nie wahaj si\u0119 wiec Ard\u017cuno i Dharm\u0119 pe\u0142\u0144 w\u0142asn\u0105; nic bardziej dla Kszartji szcz\u0119snego nad sprawiedliw\u0105 wojn\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBacz na sw\u00f3j obowi\u0105zek<br \/>\ni nie wahaj si\u0119!<br \/>\nBo dla rycerza nie ma wy\u017cszego dobra<br \/>\nnad walk\u0119, zgodn\u0105 z jego obowi\u0105zkiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBez wahania powinno\u015b\u0107 swa wype\u0142niaj,<br \/>\nNie ma wi\u0119kszego szcz\u0119\u015bcia dla wojownika ni\u017c s\u0142uszna walka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>A i przez wzgl\u0105d na sw\u0105 dharm\u0119 nie powiniene\u015b si\u0119 waha\u0107,<br \/>\nBo nie ma nad wojn\u0119 praw\u0105 lepszego nic dla rycerza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Pomy\u015bl o obowi\u0105zku, jaki spe\u0142ni\u0107 musisz.<br \/>\nPrzecie\u017c jeste\u015b rycerzem. Walka sprawiedliwa<br \/>\nJest najlepszym zaj\u0119ciem dla ludzi twej klasy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Bacz\u0105c na zacno\u015b\u0107 sw\u0105 w\u0142a\u015bnie, opanowa\u0107 dr\u017cenie trzeba,<br \/>\nBo od zacnej walki niema dla rycerza nic lepszego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy rozwa\u017cysz sw\u0105 powinno\u015b\u0107,<br \/>\nwaha\u0107 si\u0119 nie powiniene\u015b,<br \/>\nbo dla woja nic lepszego<br \/>\nod wojaczki prawej nie ma.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sva-dharmam api c\u0101vek\u1e63ya na vikampitum arhasi dharmy\u0101d dhi yuddh\u0101c chreyo \u2018nyat k\u1e63atriyasya na vidyate analiza analiza syntaktyczna api ca (a co wi\u0119cej) sva-dharmam (swoj\u0105 dharm\u0119) avek\u1e63ya (rozwa\u017cywszy) vikampitum (dr\u017ce\u0107) na arhasi (nie powiniene\u015b). k\u1e63atriyasya (kszatriji) dharmy\u0101t (od prawej) yuddh\u0101t hi (zaiste od walki) anyat (innego) \u015breya\u1e25 (dobra) na vidyate (nie ma). &nbsp;analiza gramatyczna sva-dharmam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-659","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=659"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/659\/revisions"}],"predecessor-version":[{"id":8898,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/659\/revisions\/8898"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}