{"id":662,"date":"2010-09-10T10:25:40","date_gmt":"2010-09-10T08:25:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=662"},"modified":"2024-05-05T09:41:01","modified_gmt":"2024-05-05T07:41:01","slug":"bhg-2-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=662","title":{"rendered":"BhG 2.30"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>deh\u012b<\/em><\/strong><em> nityam <strong>avadhyo <em>\u2018<\/em>ya\u1e43<\/strong> dehe sarvasya bh\u0101rata<br \/>\ntasm\u0101t <span style=\"color: #888888;\">sarv\u0101\u1e47i bh\u016bt\u0101ni<\/span> na <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">\u015bocitum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.30.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p662',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p662\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bh\u0101rata<\/em><\/strong> <span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<strong><em>sarvasya<\/em><\/strong> <span style=\"color: #888888;\">(ka\u017cdego)<\/span> <strong><em>dehe<\/em><\/strong> <span style=\"color: #888888;\">(w ciele)<\/span> <strong><em>ayam<\/em><\/strong> <span style=\"color: #888888;\">(ten)<\/span> <strong><em>deh\u012b<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy cia\u0142o)<\/span> <strong><em>nityam <\/em><\/strong> <span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>avadhya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nie do zabicia)<\/span> <strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span>.<br \/>\n<strong><em>tasm\u0101t\u00a0<\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span><strong> <em>tvam<\/em><\/strong> <span style=\"color: #888888;\">(ty)\u00a0<\/span><strong><em>sarv\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(nad wszystkimi)<\/span><strong> <em>bh\u016bt\u0101ni<\/em> <\/strong><span style=\"color: #888888;\">(nad istotami)<\/span><em> <strong>\u015bocitum<\/strong><\/em><span style=\"color: #888888;\"> (rozpacza\u0107)<\/span> <strong><em>na arhasi\u00a0<\/em><\/strong><span style=\"color: #888888;\">(nie powiniene\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deh\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>maj\u0105cy cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avadhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vadhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 zabija\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do zabicia<\/strong> (od: <em>vadhya<\/em> \u2013 przeznaczony do zabicia, kt\u00f3rego nale\u017cy zabi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">deha <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ka\u017cdego, wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nad wszystkimi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nad stworzeniami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> 1.1 \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bocitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015buc<\/em> (rozpacza\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>rozpacza\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>na tva\u1e43 \u015bocitum \u2192 n\u0101nu\u015bocitum \/ n\u0101tra \u015bocitum<\/em> (nie lamentowa\u0107 \/ tutaj nie rozpacza\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p662',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p662\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A teraz, by podsumowa\u0107 znaczenie niniejszego dzia\u0142u, m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>athed\u0101n\u012b\u1e43 prakara\u1e47\u0101rtham upasa\u1e43haran br\u016bte<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Wcielonego nigdy w \u017cadnym ciele zabi\u0107 nie mo\u017cna, Bharatowicu.<br \/>\nDlatego nad \u017cadnym stworzeniem rozpacza\u0107 nie powiniene\u015b.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>deh\u012b nityam avadhyo \u2019ya\u1e43 dehe sarvasya bh\u0101rata<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni na tva\u1e43 \u015bocitum arhasi<\/em> ||2.30||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wcielonego<\/strong>, czyli w\u0142a\u015bciciela cia\u0142a, <strong>nigdy<\/strong> (<em>nitya\u1e41<\/em>) w \u017cadnych warunkach, <strong>nie mo\u017cna zabi\u0107<\/strong>, poniewa\u017c nie ma cz\u0119\u015bci i jest wieczny. Tutaj, <strong>w \u017cadnym ciele zabi\u0107 nie mo\u017cna<\/strong> \u2013 pomimo, \u017ce z powodu wszechprzenikalno\u015bci przebywa we wszelkich cia\u0142ach pocz\u0105wszy od [istot] nieruchomych.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>deh\u012b <\/em><\/strong><em>\u015bar\u012br\u012b nitya\u1e43 sarvad\u0101 sarv\u0101vasth\u0101su <strong>avadhya\u1e25<\/strong> niravayavatv\u0101n nityatv\u0101c ca<\/em> | <em>tatra <strong>avadhyo \u2019ya\u1e43 dehe<\/strong> \u015bar\u012bre <strong>sarvasya<\/strong> sarva-gatatv\u0101t sth\u0101var\u0101di\u1e63u sthito \u2019pi <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem, gdy zabijane s\u0105 cia\u0142a <strong>wszystkich<\/strong>, czyli zrodzonych posiadaczy oddechu, \u00f3w wcielony nie jest zabijany, \u201e<strong>dlatego nie powiniene\u015b rozpacza\u0107 nad \u017cadnym stworzeniem\u201d \u2013<\/strong> [autor m\u00f3wi] wskazuj\u0105c na Bhiszm\u0119 i innych.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sarvasya<\/em><\/strong><em> pr\u0101\u1e47i-j\u0101tasya dehe vadhyam\u0101ne \u2019py aya\u1e43 deh\u012b na vadhyo yasm\u0101t, <strong>tasm\u0101d<\/strong> bh\u012b\u1e63m\u0101d\u012bni <strong>sarv\u0101\u1e47i bh\u016bt\u0101ni<\/strong> uddi\u015bya <strong>na tva\u1e43 \u015bocitum arhasi<\/strong><\/em> ||2.30||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>sarvasya dev\u0101di-dehino dehe vadhyam\u0101ne\u2019py aya\u1e43 deh\u012b nityam avadhya iti mantavya\u1e25 | tasm\u0101t sarv\u0101\u1e47i dev\u0101di-sth\u0101varant\u0101ni bh\u016bt\u0101ni vi\u1e63am\u0101k\u0101r\u0101\u1e47y apy uktena svabh\u0101vena svar\u016bpata\u1e25 sam\u0101n\u0101ni nity\u0101ni ca | deha-gata\u1e43 tu vai\u1e63amyam anityatva\u1e43 ca | tato dev\u0101d\u012bni sarv\u0101\u1e47i bh\u016bt\u0101ny uddi\u015bya na \u015bocitum arhasi na kevala\u1e43 bh\u012b\u1e63m\u0101d\u012bn prati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tad evam avadhyatvam \u0101tmana\u1e25 sa\u1e45k\u1e63epenopadi\u015ban a\u015bocyatvam upasa\u1e43harati deh\u012bty \u0101di | spa\u1e63\u1e6do 'rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>id\u0101n\u012b\u1e43 sarva-pr\u0101\u1e47i-s\u0101dh\u0101ra\u1e47a-bhrama-niv\u1e5btti-s\u0101dhanam uktam upasa\u1e43harati deh\u012bti | sarvasya pr\u0101\u1e47i-j\u0101tasya dehe vadhyam\u0101ne 'py aya\u1e43 deh\u012b li\u1e45ga-dehop\u0101dhir \u0101tm\u0101 vadhyo na bhavat\u012bti nitya\u1e43 niyata\u1e43 yasm\u0101t tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni sth\u016bl\u0101ni s\u016bk\u1e63m\u0101\u1e47i ca bh\u012b\u1e63m\u0101di-bh\u0101v\u0101pann\u0101ny uddi\u015bya tva\u1e43 na \u015bocitum arhasi | sth\u016bla-dehasy\u0101\u015bocyatvam aparih\u0101ryatv\u0101t | li\u1e45ga-dehasy\u0101\u015bocyatvam \u0101tmavad ev\u0101vadhyatv\u0101d iti na sth\u016bla-dehasya li\u1e45ga-dehasy\u0101tmano v\u0101 \u015bocyatva\u1e43 yuktam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tarhi ni\u015bcitya br\u016bhi kim aha\u1e43 kury\u0101\u1e43 ki\u1e43 v\u0101 na kury\u0101m iti | tatra \u015boka\u1e43 m\u0101 kuru yuddha\u1e43 tu kurv ity \u0101ha deh\u012bti dv\u0101bhy\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>tad eva\u1e43 duradhigama\u1e43 j\u012bva-y\u0101th\u0101tmya\u1e43 sam\u0101senopadi\u015bann a\u015bocyatvam upasa\u1e43harati deh\u012bti | sarvasya j\u012bva-ga\u1e47asya dehe hanyam\u0101ne 'py aya\u1e43 deh\u012b j\u012bvo nityam avadhyo yasm\u0101t tasm\u0101t tva\u1e43 sarv\u0101\u1e47i bh\u016bt\u0101ni bh\u012b\u1e63m\u0101di-bh\u0101v\u0101pann\u0101ni \u015bocitu\u1e43 n\u0101rhasi | \u0101tman\u0101\u1e43 nityatv\u0101d a\u015bocyatva\u1e43 tad-deh\u0101n\u0101\u1e43 tv ava\u015bya-vin\u0101\u015batv\u0101t tattvam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p662',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p662\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ten duch jest zawsze niezniszczalny w ciele ka\u017cdego, Bharato! a wi\u0119c nie \u017ca\u0142uj \u017cadnego ze stworze\u0144 na \u015bwiecie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Dusza zamieszkuje niedost\u0119pna ciosom we wszystkich cia\u0142ach \u017cyj\u0105cych, o Bharato; nie mo\u017cesz jednak p\u0142aka\u0107 nad wszystkiemi temi istotami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>W istocie ka\u017cdej zamieszka\u0142y, wieczy\u015bcie niezniszczalny jest On; przeto nad \u017cadn\u0105 istot\u0105, o Bharato, bole\u0107 nie nale\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto przybiera posta\u0107 cielesn\u0105,<br \/>\nw \u017cadnym ciele nie podlega zniszczeniu, Bharato.<br \/>\nDlatego nie powiniene\u015b bole\u0107<br \/>\nnad \u017cadnym ze stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW jakimkolwiek ciele zamieszkuje, jest to duch wieczny i niezniszczalny;<br \/>\nTak wi\u0119c nad \u017cadnym stworzeniem bole\u0107, Bharato, me nale\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Duch wieczny i nie\u015bmiertelny<br \/>\nw ka\u017cdym jest ciele, Bharato,<br \/>\nTote\u017c nad \u017cadnym stworzeniem<br \/>\nnie godzi ci si\u0119 rozpacza\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Jest ona niezniszczalna, cho\u0107 w zniszczalnym \u017cyje.<br \/>\nPo co wi\u0119c lamentowa\u0107 nad \u015bmierci\u0105 martwego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wcielonego w \u017cadnym ciele nigdy zabi\u0107 niepodobna,<br \/>\nO Bharato, \u017cadnych stworze\u0144 wi\u0119c nie godzi si\u0119 \u017ca\u0142owa\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>O Bharato, w ka\u017cdym ciele<br \/>\nniezniszczalny pomieszkuje,<br \/>\nwiecznotrwa\u0142y, zatem nigdy<br \/>\nnad stworzeniem \u017cadnym nie p\u0142acz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>deh\u012b nityam avadhyo \u2018ya\u1e43 dehe sarvasya bh\u0101rata tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni na tva\u1e43 \u015bocitum arhasi analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), sarvasya (ka\u017cdego) dehe (w ciele) ayam (ten) deh\u012b (maj\u0105cy cia\u0142o) nityam (zawsze) avadhya\u1e25 (nie do zabicia) [asti] (jest). tasm\u0101t\u00a0(dlatego) tvam (ty)\u00a0sarv\u0101\u1e47i (nad wszystkimi) bh\u016bt\u0101ni (nad istotami) \u015bocitum (rozpacza\u0107) na arhasi\u00a0(nie powiniene\u015b). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-662","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=662"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/662\/revisions"}],"predecessor-version":[{"id":8897,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/662\/revisions\/8897"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}