{"id":664,"date":"2010-09-10T10:26:18","date_gmt":"2010-09-10T08:26:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=664"},"modified":"2024-05-05T09:40:02","modified_gmt":"2024-05-05T07:40:02","slug":"bhg-2-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=664","title":{"rendered":"BhG 2.29"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0046.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-664\" title=\"werset 2.29-30\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0046.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #000000;\">\u0101\u015bcarya-vat<\/span> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> <strong>ka\u015b-cid<\/strong> <span style=\"color: #888888;\">enam<\/span> <span style=\"color: #000000;\">\u0101\u015bcarya-vad <\/span><span style=\"text-decoration: underline;\">vadati<\/span> tathaiva c<strong>\u0101nya\u1e25<\/strong><br \/>\n<span style=\"color: #000000;\">\u0101\u015bcarya-vac<\/span> c<span style=\"color: #888888;\">ainam<\/span> <strong>anya\u1e25<\/strong> <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47oti<\/span> <span style=\"text-decoration: underline;\">\u015brutv\u0101<\/span>py <span style=\"color: #888888;\">ena\u1e43<\/span> <span style=\"text-decoration: underline;\">veda<\/span> na caiva <strong>ka\u015b-cit<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.29.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p664',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p664\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ka\u015b-cit<\/em><\/strong> <span style=\"color: #888888;\">(kto\u015b) <\/span><strong><em>enam<\/em><\/strong><span style=\"color: #888888;\"> (jego)<\/span> <strong><em>\u0101\u015bcarya-vat<\/em><\/strong> <span style=\"color: #888888;\">(niczym przedziwnego)<\/span><strong> <em>pa\u015byati<\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span>.<br \/>\n<strong><em>tath\u0101 ca<\/em><\/strong> <span style=\"color: #888888;\">(i tak)<\/span> <strong><em>anya\u1e25 eva<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bnie inny)<\/span><strong> [<em>enam<\/em>]<\/strong> <span style=\"color: #888888;\">(o nim)<\/span> <strong><em>\u0101\u015bcaryavat<\/em><\/strong> <span style=\"color: #888888;\">(niczym przedziwnym)<\/span><strong> <em>vadati<\/em><\/strong> <span style=\"color: #888888;\">(m\u00f3wi)<\/span>.<br \/>\n<strong><em>anya\u1e25 ca<\/em><\/strong><span style=\"color: #888888;\">(a inny)<\/span> <strong><em>enam<\/em><\/strong><span style=\"color: #888888;\"> (o nim)<\/span> <strong><em>\u0101\u015bcaryavat<\/em> <\/strong><span style=\"color: #888888;\">(niczym przedziwnym) <\/span><strong><em>\u015b\u1e5b\u1e47oti<\/em><\/strong> <span style=\"color: #888888;\">(s\u0142ucha)<\/span>.<br \/>\n<strong><em>ka\u015bcit ca eva<\/em><\/strong> <span style=\"color: #888888;\">(a w\u0142a\u015bnie inny)<\/span> <strong><em>\u015brutv\u0101 api<\/em><\/strong> <span style=\"color: #888888;\">(nawet us\u0142yszawszy) <\/span><em><strong>enam<\/strong> <\/em><span style=\"color: #888888;\">(jego)<\/span> <strong><em>na veda<\/em><\/strong><span style=\"color: #888888;\"> (nie zna)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bcarya-vat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>niczym cudowny<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car<\/em> \u2013 podchodzi\u0107, <em>\u0101\u015bcarya<\/em> \u2013 ciekawy, cudowny, wspania\u0142y, zadziwiaj\u0105cy, niezwyk\u0142y, przedziwny; <em>-vat<\/em> \u2013 na ko\u0144cu wyrazu: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cid <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kto\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bcarya-vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>niczym cudowny<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car<\/em> \u2013 podchodzi\u0107, <em>\u0101\u015bcarya<\/em> \u2013 ciekawy, cudowny, wspania\u0142y, zadziwiaj\u0105cy, niezwyk\u0142y, przedziwny; <em>-vat<\/em> \u2013 na ko\u0144cu wyrazu: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vadati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vad<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>m\u00f3wi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bcarya-vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>niczym cudowny<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car<\/em> \u2013 podchodzi\u0107, <em>\u0101\u015bcarya<\/em> \u2013 ciekawy, cudowny, wspania\u0142y, zadziwiaj\u0105cy, niezwyk\u0142y, przedziwny; <em>-vat<\/em> \u2013 na ko\u0144cu wyrazu: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47oti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>s\u0142yszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brutv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>us\u0142yszawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a>) \u2013 <strong>wie, zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kto\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>tathaiva c\u0101nya\u1e25 \u2192 tathainam anya\u1e25 \/ tathaivam anya\u1e25 <\/em> (w ten spos\u00f3b jego inny \/ w ten spos\u00f3b zaiste inny);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p664',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p664\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ja\u017a\u0144, b\u0119d\u0105ca przedmiotem dyskusji, trudna jest do poznania. Gdy wi\u0119c przyczyna b\u0142\u0119du jest tak powszechna dlaczego obwiniam tylko ciebie jednego? O tym, jak jest ona trudna do poznania, m\u00f3wi nast\u0119puj\u0105cymi [s\u0142owy]:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>durvij\u00f1eyo \u2019ya\u1e43 prak\u1e5bta \u0101tm\u0101<\/em> | <em>ki\u1e43 tv\u0101m evaikam up\u0101labhe s\u0101dh\u0101ra\u1e47e bhr\u0101nti-nimitte<\/em> | <em>katha\u1e43 durvij\u00f1eyo \u2019yam \u0101tm\u0101 ity ata \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Jeden patrzy na niego jak na cudownego,<br \/>\ndrugi o nim jak o cudownym rozprawia,<br \/>\ninny s\u0142ucha o nim jako o cudownym,<br \/>\njeszcze inny, cho\u0107 us\u0142ysza\u0142, jego nie pojmuje.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>\u0101\u015bcaryavat pa\u015byati ka\u015bcid enam<br \/>\n\u0101\u015bcaryavad vadati tathaiva c\u0101nya\u1e25 |<br \/>\n\u0101\u015bcaryavac cainam anya\u1e25 \u015b\u1e5b\u1e47oti<\/em><\/strong><br \/>\n<strong><em>\u015brutv\u0101py ena\u1e43 veda na caiva ka\u015bcit<\/em> ||2.29||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Niczym cudowny<\/strong> \u2013 cud to zdumiewaj\u0105ca wcze\u015bniejsza niewidzialno\u015b\u0107 i [obecna] niespodziewana widzialno\u015b\u0107. Dzi\u0119ki temu <strong>patrz\u0105 na niego<\/strong>, czyli na ja\u017a\u0144 <strong>jak na<\/strong> r\u00f3wn\u0105 <strong>cudownej<\/strong>, czyli jakby cudown\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u0101\u015bcaryavat <\/em><\/strong><em>\u0101\u015bcaryam ad\u1e5b\u1e63\u1e6da-p\u016brvam adbhutam akasm\u0101d d\u1e5b\u015byam\u0101na\u1e43 tena tulyam <strong>\u0101\u015bcaryavat <\/strong>\u0101\u015bcaryam iva <strong>enam<\/strong> \u0101tm\u0101na\u1e43 <strong>pa\u015byati ka\u015bcit<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Drugi o nim jak o cudownym rozprawia, inny s\u0142ucha o nim jako o cudownym, a jeszcze inny cho\u0107 us\u0142ysza\u0142<\/strong>, zobaczy\u0142 czy powiedzia\u0142 to <strong>owej<\/strong> ja\u017ani <strong>nie pojmuje<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u0101\u015bcaryavad <\/em><\/strong><em>ena\u1e43 <strong>vadati tathaiva c\u0101nya\u1e25<\/strong><\/em> | <strong><em>\u0101\u015bcaryavac cainam anya\u1e25 \u015b\u1e5b\u1e47oti<\/em><\/strong> | <strong><em>\u015brutv\u0101<\/em><\/strong><em> d\u1e5b\u1e63\u1e6dv\u0101 uktv<strong>\u0101pi enam<\/strong> \u0101tm\u0101na\u1e43 <strong>veda na caiva ka\u015bcit<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Albo te\u017c [mo\u017cna zinterpretowa\u0107], kto postrzega ow\u0105 ja\u017a\u0144, ten sam jest cudem. Kto o niej m\u00f3wi, kto s\u0142ucha, ten jest [wyj\u0105tkiem] jednym na wiele tysi\u0119cy. Dlatego trudna do zrozumienia jest ja\u017a\u0144. Oto sens [wypowiedzi].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>athav\u0101 yo \u2019yam \u0101tm\u0101na\u1e43 pa\u015byati sa \u0101\u015bcarya-tulya\u1e25, yo vadati ya ca \u015b\u1e5b\u1e47oti so \u2019neka-sahasre\u1e63u ka\u015bcid eva bhavati<\/em> | <em>ato durbodha \u0101tm\u0101 ity abhipr\u0101ya\u1e25<\/em> ||2.29||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>eva\u1e43 \u015bar\u012br\u0101tma-v\u0101de\u2019pi n\u0101sti \u015boka-nimittam ity uktv\u0101 \u015bar\u012br\u0101tirikta \u0101\u015bcarya-svar\u016bpa \u0101tmani dra\u1e63\u1e6d\u0101 vakt\u0101 \u015brot\u0101 \u015brava\u1e47\u0101yatt\u0101tma-ni\u015bcaya\u015b ca durlabha ity \u0101ha\u2014\u0101\u015bcaryavad iti | evam ukta-svabh\u0101va\u1e43 svetara-samasta-vastu-visaj\u0101t\u012byatay\u0101 \u0101\u015bcaryavad avasthitam anante\u1e63u jantu\u1e63u mahat\u0101 tapas\u0101 k\u1e63\u012b\u1e47a-p\u0101popacita-pu\u1e47ya\u1e25 ka\u015bcit pa\u015byati | tath\u0101-vidha\u1e25 ka\u015bcit parasmai vadati | eva\u1e43 ka\u015bcid eva \u015b\u1e5b\u1e47oti | \u015brutv\u0101py ena\u1e43 yath\u0101vad avasthita\u1e43 tattvato na ka\u015bcid veda | ca-k\u0101r\u0101d dra\u1e63\u1e6d\u1e5b-vakt\u1e5b-\u015brot\u1e5b\u1e63v api tattvato dar\u015bana\u1e43 tattvato vacana\u1e43 tattvata\u1e25 \u015brava\u1e47a\u1e43 durlabham ity ukta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>kutas tarhi vidv\u0101\u1e43so 'pi loke \u015bocanti ? \u0101tm\u0101-j\u00f1\u0101n\u0101d eva ity \u0101\u015bayen\u0101tmano durvij\u00f1eyatvam \u0101ha \u0101\u015bcaryavad ity\u0101di | ka\u015bcid enam \u0101tm\u0101na\u1e43 \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101bhy\u0101\u1e43 pa\u015byann \u0101\u015bcaryavat pa\u015byati | sarva-gatasya nitya-j\u00f1\u0101n\u0101nada-svabh\u0101vasy\u0101tmana\u1e25 alaukikatv\u0101d aindraj\u0101likavad gha\u1e6dam\u0101na\u1e43 pa\u015byann iva vismayena pa\u015byati asambh\u0101van\u0101bhibh\u016btatv\u0101t | tath\u0101 \u0101\u015bcaryavad anyo vadati ca | \u015b\u1e5b\u1e47oti c\u0101nya\u1e25 | ka\u015bcit puna\u1e25 vipar\u012bta-bh\u0101van\u0101bhibh\u016bta\u1e25 \u015brutv\u0101pi naiva veda | ca-\u015babd\u0101d uktv\u0101pi na d\u1e5b\u1e63\u1e6dv\u0101pi na samyag vedeti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu vidv\u0101\u1e43so 'pi bahava\u1e25 \u015bocanti tat ki\u1e43 m\u0101m eva puna\u1e25 punar evam up\u0101labhase | anyac ca vaktur eva hi taj j\u0101\u1e0dya\u1e43 \u015brot\u0101 yatra na budhyate iti ny\u0101y\u0101t tvad-vacan\u0101rth\u0101partipatti\u015b ca tav\u0101py anye\u1e63\u0101m iva sv\u0101\u015baya-do\u1e63\u0101d iti nokta-do\u1e63a-dvayam ity abhiprety\u0101tmano durvij\u00f1eyat\u0101m \u0101ha \u0101\u015bcaryavad iti |<br \/>\nena\u1e43 prak\u1e5bta\u1e43 dehinam \u0101\u015bcarye\u1e47\u0101dbhutena tulyatay\u0101 vartam\u0101nam \u0101vidyaka-n\u0101n\u0101-vidha-viruddha-dharmavattay\u0101 satanm apy asantam iva sva-prak\u0101\u015ba-caitanya-r\u016bpam api ja\u1e0dam iv\u0101nanda-ghanam api du\u1e25khitam iva nirvik\u0101ram api savik\u0101ram iva nityam anityam iva prak\u0101\u015bam\u0101nam apy aprak\u0101\u015bam\u0101nam iva brahm\u0101bhinnam api tad-bhinnam iva muktam api baddham iv\u0101dvit\u012byam api sa-dvit\u012byam iva sambh\u0101vita-vicitr\u0101nek\u0101k\u0101ra-prat\u012bti-vi\u1e63aya\u1e43 pa\u015byati \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101bhy\u0101m \u0101vidyaka-sarva-dvaita-ni\u1e63edhena param\u0101tma-svar\u016bpa-m\u0101tr\u0101k\u0101r\u0101y\u0101\u1e43 ved\u0101nta-mah\u0101-v\u0101kya-jany\u0101y\u0101\u1e43 sarva-suk\u1e5bta-phala-bh\u016bt\u0101y\u0101m anta\u1e25kara\u1e47a-v\u1e5bttau pratiphalita\u1e43 sam\u0101dhi-parip\u0101kena s\u0101k\u1e63\u0101tkaroti ka\u015bcic chama-dam\u0101di-s\u0101dhana-sampanna-carama-\u015bar\u012bra\u1e25 ka\u015bcid eva na tu sarva\u1e25 | tath\u0101 ka\u015bcid ena\u1e43 yat pa\u015byati tad \u0101\u015bcaryavad iti kriy\u0101-vi\u015be\u1e63a\u1e47am | \u0101tma-dar\u015banam apy \u0101\u015bcaryavad eva yat svar\u016bpato mithy\u0101-bh\u016btam api satyasya vya\u00f1jakam \u0101vidyakam apy avidy\u0101y\u0101 vigh\u0101takam avidy\u0101m upaghnat tat-k\u0101ryatay\u0101 sv\u0101tm\u0101nam apy upahant\u012bti | tath\u0101 ya\u1e25 ka\u015bcid ena\u1e43 pa\u015byati sa \u0101\u015bcaryavad iti kart\u1e5b-vi\u015be\u1e63a\u1e47am | yato 'sau niv\u1e5btt\u0101vidy\u0101tat-k\u0101ryo 'pi pr\u0101rabdha-karma-pr\u0101baly\u0101t tadv\u0101n iva vyaharati sarvad\u0101 sam\u0101dhi-ni\u1e63\u1e6dho 'pi vyutti\u1e63\u1e6dhati vyutthito 'pi puna\u1e25 sam\u0101dhim anubhavat\u012bti pr\u0101rabdha-karma-vaicitry\u0101d vicitra-caritra\u1e25 pr\u0101pta-du\u1e63pr\u0101pa-j\u00f1\u0101natv\u0101t sakala-loka-sp\u1e5bha\u1e47\u012byo 'ta \u0101\u015bcaryavad eva bhavati | tad etat trayam apy \u0101\u015bcaryam \u0101tm\u0101 taj j\u00f1\u0101na\u1e43 taj-j\u00f1\u0101t\u0101 ceti parama-durvij\u00f1eyam \u0101tm\u0101na\u1e43 tva\u1e43 katham an\u0101y\u0101sena j\u0101n\u012by\u0101 ity abhipr\u0101ya\u1e25 |<br \/>\n\u012bvam upade\u1e63\u1e6dur abh\u0101v\u0101d apy \u0101tm\u0101 durvij\u00f1eya\u1e25 | yo hy \u0101tm\u0101na\u1e43 j\u0101n\u0101ti sa eva tam anyasmai dhruva\u1e43 br\u016by\u0101t | aj\u00f1asyopade\u1e63\u1e6d\u1e5btv\u0101sambhav\u0101t, j\u0101na\u1e43s tu sam\u0101hita-citta\u1e25 pr\u0101ye\u1e47a katha\u1e43 brav\u012btu | vyutthita-citto 'pi pare\u1e47a j\u00f1\u0101tum a\u015bakya\u1e25 | yath\u0101 katha\u1e43cij j\u00f1\u0101to 'pi l\u0101bha-p\u016bj\u0101-khy\u0101ty-\u0101di-prayojan\u0101napek\u1e63atv\u0101c ca brav\u012bty eva | katha\u1e43cit k\u0101ru\u1e47ya-m\u0101tre\u1e47a bruva\u1e43s tu parame\u015bvaravad atyanta-durlabha evety \u0101ha \u0101\u015bcaryavad vadati tathaiva c\u0101nya iti | yath\u0101j\u0101n\u0101ti tathaiva vadati | enam ity anukar\u1e63a\u1e47\u0101rtha\u015b ca-k\u0101ra\u1e25 | sa c\u0101nya\u1e25 sarv\u0101j\u00f1a-jana-vilak\u1e63a\u1e47a\u1e25 | na tu ya\u1e25 pa\u015byati tato 'nya iti vy\u0101gh\u0101t\u0101t | atr\u0101pi karma\u1e47i kriy\u0101y\u0101\u1e43 kartari c\u0101\u015bcaryavad iti yojyam | tatra karma\u1e47a\u1e25 kartu\u015b ca pr\u0101g \u0101\u015bcaryavattva\u1e43 vy\u0101khy\u0101ta\u1e43 kriy\u0101y\u0101s tu vy\u0101khy\u0101yate | sarva-\u015babd\u0101v\u0101cyasya \u015buddhasy\u0101tmano yad vacana\u1e43 tad \u0101\u015bcaryavat | tath\u0101 ca \u015bruti\u1e25 &#8211; yato v\u0101co nivartante apr\u0101pya manas\u0101 saha iti | ken\u0101pi \u015babden\u0101v\u0101cyasya \u015buddhasy\u0101tmano vi\u015bi\u1e63\u1e6da-\u015baktena padena jahad-ajahat-sv\u0101rtha-lak\u1e63a\u1e47\u0101y\u0101 kalpita-sambandhena lak\u1e63yat\u0101vacchedakam antare\u1e47aiva pratip\u0101dana\u1e43 tad api nirvikalpa-s\u0101k\u1e63\u0101tk\u0101ra-r\u016bpam aty\u0101\u015bcaryam ity artha\u1e25 |<br \/>\nathav\u0101 vin\u0101 \u015bakti\u1e43 vin\u0101 lak\u1e63a\u1e47\u0101\u1e43 vin\u0101 sambandh\u0101ntara\u1e43 su\u1e63uptotth\u0101paka-v\u0101kya-vat tattvam asy\u0101di-v\u0101kyena yad\u0101tmatattva-pratip\u0101dana\u1e43 tad \u0101\u015bcaryavat | \u015babda-\u015bakter acintyatv\u0101t | na ca vin\u0101 sambandha\u1e43 bodhanen 'tiprasa\u1e45ga\u1e25 lak\u1e63a\u1e47\u0101-pak\u1e63e 'pi tulyatv\u0101t | \u015bakya-sambandhasy\u0101neka-s\u0101dh\u0101ra\u1e47atv\u0101t | t\u0101tparya-vi\u015be\u1e63\u0101n niyama iti cet, na | tasy\u0101pi sarv\u0101n praty avi\u015be\u1e63\u0101t | ka\u015bcid eva t\u0101tparya-vi\u015be\u1e63am avadh\u0101rayati na sarva iti cet | hanta tarhi puru\u1e63a-gata eva ka\u015bcid vi\u015be\u1e63o nirdo\u1e63atva-r\u016bpo niy\u0101maka\u1e25 | na c\u0101smin pak\u1e63e 'pi na da\u1e47\u1e0da-v\u0101rita\u1e25 | tath\u0101 ca y\u0101d\u1e5b\u015basya \u015buddh\u0101nta\u1e25-kara\u1e47asya t\u0101tpary\u0101nusandh\u0101na-pura\u1e25-sara\u1e43 lak\u1e63a\u1e47ay\u0101 v\u0101ky\u0101rtha-bodho bhavadbhir a\u1e45g\u012b kriyate t\u0101d\u1e5b\u015basyaiva kevala\u1e25 \u015babda-vi\u015be\u1e63o 'kha\u1e47\u1e0da-s\u0101k\u1e63\u0101tk\u0101ra\u1e43 vin\u0101pi sambandhena janayat\u012bti kim anupapannam | etasmin pak\u1e63e \u015babda-v\u1e5btty-avi\u1e63ayatv\u0101d yato v\u0101co nivartanta iti sutar\u0101m upapannam | aya\u1e43 ca bhagavad-abhipr\u0101yo v\u0101rtika-k\u0101rai\u1e25 prapa\u00f1cita\u1e25 &#8211;<br \/>\ndurbalatv\u0101d avidy\u0101y\u0101 \u0101tmatv\u0101d bodha-r\u016bpi\u1e47a\u1e25 |<br \/>\n\u015babda-\u015bakter acitnyatv\u0101d vidmas ta\u1e43 moha-h\u0101nata\u1e25 ||<br \/>\nag\u1e5bh\u012btvaiva sambandham abhidh\u0101n\u0101bhidheyayo\u1e25 |<br \/>\nhitv\u0101 nidr\u0101\u1e43 prabudhyante su\u1e63upter bodhit\u0101\u1e25 parai\u1e25 ||<br \/>\nj\u0101gradvan na yata\u1e25 \u015babda\u1e43 su\u1e63upte vetti ka\u015bcana |<br \/>\ndhvaste 'to j\u00f1\u0101nato 'j\u00f1\u0101ne brahm\u0101sm\u012bti bhavet phalam ||<br \/>\navidy\u0101-gh\u0101tina\u1e25 \u015babd\u0101dy\u0101ha\u1e43 brahmeti dh\u012br bhavet |<br \/>\nna\u015byaty avidyay\u0101 s\u0101rdha\u1e43 hatv\u0101 rogam ivau\u1e63adham || [B\u1e5bhat.V\u0101 1.4.860-863]<br \/>\nity \u0101din\u0101 granthena |<br \/>\ntad eva\u1e43 vacana-vi\u1e63ayasya vaktur vacana-kriy\u0101y\u0101\u015b c\u0101ty\u0101\u015bcarya-r\u016bpatv\u0101d \u0101tmano durvij\u00f1\u0101natvam uktv\u0101 \u015brotur durmilatv\u0101d api tad \u0101ha \u0101\u015bcaryavac cainam anya\u1e25 \u015b\u1e5b\u1e47oti \u015brtuv\u0101 'py ena\u1e43 vedeti | anyo dra\u1e63\u1e6dur vaktu\u015bc a mukt\u0101d vilak\u1e63a\u1e47o mumuk\u1e63ur vakt\u0101ra\u1e43 brahma-vida\u1e43 vidhivad upas\u1e5btyaina\u1e43 \u015b\u1e5b\u1e47oti \u015brava\u1e47\u0101khya-vic\u0101ra-vi\u1e63ay\u012b karoti ved\u0101nta-v\u0101kya-t\u0101tparya-ni\u015bcayen\u0101vadh\u0101rayat\u012bti y\u0101vat | \u015brutv\u0101 caina\u1e43 manana-nididhy\u0101sana-parip\u0101k\u0101d ved\u0101pi s\u0101k\u1e63\u0101tkaroty api \u0101\u015bcaryavat | tath\u0101 c\u0101\u015bcaryavat pa\u015byati ka\u015bcid enam iti vy\u0101khy\u0101tam | atr\u0101pi kartur \u0101\u015bcarya-r\u016bpatvam aneka-janm\u0101nu\u1e63\u1e6dhita-suk\u1e5bta-k\u1e63\u0101lita-mano-malatay\u0101tidurlabhatv\u0101t | tath\u0101 ca vak\u1e63yati &#8211;<br \/>\nmanu\u1e63y\u0101\u1e47\u0101\u1e43 sahasre\u1e63u ka\u015b cid yatati siddhaye |<br \/>\nyatat\u0101m api siddh\u0101n\u0101\u1e43 ka\u015b cin m\u0101\u1e43 vetti tattvata\u1e25 || [G\u012bt\u0101 7.3] iti |<br \/>\n\u015brava\u1e47\u0101y\u0101pi bahubhir yo na labhya\u1e25<br \/>\n\u015b\u1e5b\u1e47vanto 'pi bahavo ya\u1e43 na vidyu\u1e25 |<br \/>\n\u0101\u015bcaryo vakt\u0101 ku\u015balo 'sya labdh\u0101<br \/>\n\u0101\u015bcaryo j\u00f1\u0101t\u0101 ku\u015bal\u0101nu\u015bi\u1e63\u1e6da\u1e25 || [Ka\u1e6dhU 1.2.7] iti \u015brute\u015b ca |<br \/>\neva\u1e43 \u015brava\u1e47a-\u015brotavyayor \u0101\u015bcaryatva\u1e43 pr\u0101gvad vy\u0101khyeyam |<br \/>\nnanu ya\u1e25 \u015brava\u1e47a-manan\u0101dika\u1e43 karoti sa \u0101tm\u0101na\u1e43 vedeti kim \u0101\u015bcaryam ata \u0101ha &#8211; na caiva ka\u015bcid iti | ca-k\u0101ra\u1e25 kriy\u0101-karma-padayor anu\u1e63a\u1e45g\u0101rtha\u1e25 | ka\u015bcid ena\u1e43 naiva veda \u015brava\u1e47\u0101dika\u1e43 kurvann api | tad akurva\u1e43s tu na vedeti kim u vaktavyam | aihikam aprastuta-pratibandhe tad-dar\u015ban\u0101t [Vs. 3.4.51] iti ny\u0101y\u0101t | ukta\u1e43 ca v\u0101rtika-k\u0101rai\u1e25 &#8211;<br \/>\nkutas taj-j\u00f1\u0101nam iti cet tad dhi bandha-parik\u1e63ay\u0101t |<br \/>\nas\u0101v api ca bh\u016btau v\u0101 bh\u0101v\u012b v\u0101 vartate 'thav\u0101 || [B\u1e5bh. V\u0101. Sa. 294] iti |<br \/>\n\u015brava\u1e47\u0101di kurvat\u0101m api pratibandha-parik\u1e63ay\u0101d eva j\u00f1\u0101na\u1e43 j\u0101yate | anyath\u0101 tu na | sa ca pratibandha-parik\u1e63aya\u1e25 kasyacid bh\u016bta eva | yath\u0101 hira\u1e47yagarbhasya | kasyacid bh\u0101v\u012b | yath\u0101 v\u0101sudevasya | kasyacid vartate | yath\u0101 \u015bvetaketo\u1e25 | tath\u0101 ca pratibandha-k\u1e63aya-sy\u0101tidurlabhatv\u0101t | j\u00f1\u0101nam utpadyate pu\u1e43s\u0101\u1e43 k\u1e63ay\u0101t p\u0101pasya karma\u1e47a\u1e25 iti sm\u1e5bte\u015b ca durvij\u00f1eyo 'yam \u0101tmeti nirgalito 'rtha\u1e25 |<br \/>\nyadi tu \u015brutv\u0101py ena\u1e43 veda na caiva ka\u015bcid ity eva vy\u0101khy\u0101yeta tad\u0101 \u0101\u015bcaryo j\u00f1\u0101t\u0101 ku\u015bal\u0101nu\u015bi\u1e63\u1e6da\u1e25 [Ka\u1e6dhU 1.2.7] iti \u015brutyaika-v\u0101kyat\u0101 na sy\u0101t | yatat\u0101m api siddh\u0101n\u0101\u1e43 ka\u015b cin m\u0101\u1e43 vetti tattvata\u1e25 [G\u012bt\u0101 7.3] iti bhagavad-vacana-virodha\u015b ceti vidvadbhir avinaya\u1e25 k\u1e63antavya\u1e25 | athav\u0101 na caiva ka\u015bcid ity asya sarvatra sambandha\u1e25 ka\u015bcid ena\u1e43 na pa\u015byati na vadati na \u015b\u1e5b\u1e47oti \u015brutv\u0101pi na vedeti pa\u00f1ca prak\u0101r\u0101 ukt\u0101\u1e25 ka\u015bcit pa\u015byaty eva na vadati ka\u015bcit pa\u015byati na vadati ca ka\u015bcit tad-vacana\u1e43 \u015b\u1e5b\u1e47oti ca tad-artha\u1e43 j\u0101n\u0101ti ca ka\u015bcic chrutv\u0101pi na j\u0101n\u0101ti na ka\u015bcit tu sarva-bahirbh\u016bta iti | avidvat-pak\u1e63e tu asambh\u0101van\u0101-vipar\u012bta-bh\u0101van\u0101bhibh\u016btatv\u0101d \u0101\u015bcarya-tulyatva\u1e43 dar\u015bana-vadana-\u015brava\u1e47e\u1e63v iti nigada-vy\u0101khy\u0101ta\u1e25 \u015bloka\u1e25 | caturtha-p\u0101de tu d\u1e5b\u1e63\u1e6dvoktv\u0101 \u015brutv\u0101p\u012bti yojan\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu kim idam \u0101\u015bcarya\u1e43 br\u016b\u1e63e | ki\u1e43 caitad apy \u0101\u015bcaryam | yad eva prabodhyam\u0101nasy\u0101py aviveko n\u0101pay\u0101t\u012bti tatra satyam evem eva ity \u0101ha \u0101\u015bcaryavad iti | enam \u0101tm\u0101na\u1e43 deha\u1e43 ca tad-ubhaya-r\u016bpa\u1e43 sarva-lokam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu sarvaj\u00f1ena tvay\u0101 bah\u016bpadi\u015byam\u0101no 'py aha\u1e43 \u015boka-niv\u0101rakam \u0101tma-y\u0101th\u0101tmya\u1e43 na budhye kim etad iti cet tatr\u0101ha \u0101\u015bcaryavad iti | vij\u00f1\u0101n\u0101ndobhaya-svar\u016bpatve 'pi tad-bhed\u0101pratiyogina\u1e43 vij\u00f1\u0101na-svar\u016bpatve 'pi vij\u00f1\u0101t\u1e5btay\u0101 santa\u1e43 param\u0101\u1e47utve 'pi vy\u0101pta-b\u1e5bhat-k\u0101ya\u1e43 n\u0101n\u0101-k\u0101ya-sambandhe 'pi tat-tad-vik\u0101rair asp\u1e5b\u1e63\u1e6dam evam \u0101di bahu-viruddha-dharmatay\u0101\u015bcaryavad adbhuta-s\u0101d\u1e5b\u015byena sthitam ena\u1e43 mad-upadi\u1e63\u1e6da\u1e43 j\u012bva\u1e43 ka\u015bcid eva svadharm\u0101nu\u1e63\u1e6dh\u0101nena satya-tapo-jap\u0101din\u0101 ca vim\u1e5b\u1e63\u1e6da-h\u1e5bd-guru-pras\u0101da-labdha-t\u0101d\u1e5b\u015ba-j\u00f1\u0101na\u1e25 pa\u015byati y\u0101th\u0101tmyen\u0101nubhavati | \u0101\u015bcaryavad iti kriy\u0101-vi\u015be\u1e63a\u1e47a\u1e43 v\u0101 kart\u1e5b-vi\u015be\u1e63a\u1e47a\u1e43 veti vy\u0101khy\u0101t\u0101ra\u1e25 ka\u015bcid enam yat pa\u015byati tad \u0101\u015bcaryavat | ya\u1e25 ka\u015bcit pa\u015byati so 'py \u0101\u015bcaryavad ity artha\u1e25 | evam agre 'pi | \u015brutv\u0101py enam iti ka\u015bcit samyag am\u1e5b\u1e63\u1e6da-h\u1e5bd ity artha\u1e25 | tath\u0101 ca duradhigama\u1e43 j\u012bv\u0101tmay\u0101th\u0101tmyam | \u015brutir apy evam \u0101ha &#8211;<br \/>\n\u015brava\u1e47\u0101y\u0101pi bahubhir yo na labhya\u1e25<br \/>\n\u015b\u1e5b\u1e47vanto 'pi bahavo ya\u1e43 na vidyu\u1e25 |<br \/>\n\u0101\u015bcaryo vakt\u0101 ku\u015balo 'sya labdh\u0101<br \/>\n\u0101\u015bcaryo j\u00f1\u0101t\u0101 ku\u015bal\u0101nu\u015bi\u1e63\u1e6da || [Ka\u1e6dhU 1.2.7] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p664',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p664\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Jedni go widz\u0105 jak gdyby cud, \u2014 inni m\u00f3wi\u0105 o nim, jak gdyby o cudzie, \u2014 znowu inni go s\u0142ysz\u0105 jak gdyby przez cud, \u2014 lecz cho\u0107by us\u0142ysza\u0142, nikt zna\u0107 go nie b\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ten rozwa\u017ca \u017cycie jako cud; \u00f3w m\u00f3wi o niem, jako o cudzie; inny s\u0142ucha m\u00f3wi\u0105cych, jako o cudzie: a wys\u0142uchawszy wiele, nikt go jeszcze nie zna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Niepoj\u0119tym jest On; jako cud niezmierny widz\u0105 Go jedni; jako o dziwie nad dziwy m\u00f3wi\u0105 o Nim drudzy; jako o cudzie s\u0142uchaj\u0105 o Nim inni; lecz i m\u00f3wi\u0105c i s\u0142ysz\u0105c, zaprawd\u0119 nikt Go poj\u0105\u0107 nie zdo\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiezwykle rzadko mo\u017ce go kto\u015b ogl\u0105da\u0107,<br \/>\nniezwykle rzadko mo\u017ce kto\u015b o nim m\u00f3wi\u0107,<br \/>\nniezwykle rzadko mo\u017ce go kto\u015b us\u0142ysze\u0107,<br \/>\nale nawet us\u0142yszawszy<br \/>\nnikt nie posiad\u0142 o nim wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJeden postrzega ducha jako co\u015b cudownego, inny m\u00f3wi o nim jak o czym\u015b cudownym,<br \/>\nA inny jeszcze s\u0142yszy, \u017ce jest pe\u0142en cud\u00f3w; lecz nawet s\u0142ysz\u0105c o nim nikt naprawd\u0119 nie wie, jakim on jest.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Jako na cudo kto\u015b na niego patrzy,<br \/>\nkto\u015b inny m\u00f3wi o nim jak o cudzie,<br \/>\nJako o cudzie kto\u015b zn\u00f3w o nim s\u0142ucha \u2013<br \/>\nlecz chocia\u017c s\u0142ysza\u0142, nikt o nim nic nie wie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Niekt\u00f3rzy uwa\u017caj\u0105 rzecz t\u0119 za cudown\u0105,<br \/>\nInni tak o niej m\u00f3wi\u0105, a inni s\u0142yszeli,<br \/>\nJak bardzo jest niezwyk\u0142a, nikt jej jednak nie zna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Cudem dostrzec kto\u015b go mo\u017ce, cudem inny o nim m\u00f3wi\u0107,<br \/>\nJeszcze inny cudem s\u0142ysze\u0107 \u2013 s\u0142ysz\u0105c nawet, nikt go nie zna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Na niego patrz\u0105c,<br \/>\nkto\u015b cudowno\u015b\u0107 widzi,<br \/>\ninny powiada,<br \/>\n\u017ce on jest cudowny,<br \/>\nkolejny s\u0142ucha<br \/>\no nim jak o cudzie,<br \/>\nlecz nawet s\u0142ysz\u0105c,<br \/>\nnikt go nie pojmuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101\u015bcarya-vat pa\u015byati ka\u015b-cid enam \u0101\u015bcarya-vad vadati tathaiva c\u0101nya\u1e25 \u0101\u015bcarya-vac cainam anya\u1e25 \u015b\u1e5b\u1e47oti \u015brutv\u0101py ena\u1e43 veda na caiva ka\u015b-cit \u00a0 analiza analiza syntaktyczna ka\u015b-cit (kto\u015b) enam (jego) \u0101\u015bcarya-vat (niczym przedziwnego) pa\u015byati(widzi). tath\u0101 ca (i tak) anya\u1e25 eva (w\u0142a\u015bnie inny) [enam] (o nim) \u0101\u015bcaryavat (niczym przedziwnym) vadati (m\u00f3wi). anya\u1e25 ca(a inny) enam (o nim) \u0101\u015bcaryavat (niczym przedziwnym) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-664","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=664"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/664\/revisions"}],"predecessor-version":[{"id":8896,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/664\/revisions\/8896"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}