{"id":666,"date":"2010-09-10T10:27:00","date_gmt":"2010-09-10T08:27:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=666"},"modified":"2024-05-05T09:38:22","modified_gmt":"2024-05-05T07:38:22","slug":"bhg-2-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=666","title":{"rendered":"BhG 2.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>avyakt\u0101d\u012bni bh\u016bt\u0101ni vyakta-madhy\u0101ni <\/em><\/strong><em>bh\u0101rata<br \/>\n<strong>avyakta-nidhan\u0101ny<\/strong> eva tatra <strong>k\u0101 paridevan\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.28.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p666',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p666\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bh\u0101rata<\/em><\/strong> <span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<strong><em>avyakt\u0101d\u012bni<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych pocz\u0105tek jest niewidoczny)<\/span> <strong><em>bh\u016bt\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(istoty)<\/span><strong> [<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>vyakta-madhy\u0101ni<\/em> <\/strong><span style=\"color: #888888;\">(kt\u00f3rych \u015brodek jest widoczny)<\/span> <strong>[<em>bh\u016bt\u0101ni<\/em>]<\/strong> <span style=\"color: #888888;\">(istoty) <\/span><strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>avyakta-nidhan\u0101ni eva<\/em><\/strong><span style=\"color: #888888;\"> (z pewno\u015bci\u0105 te, kt\u00f3rych koniec jest niewidoczny) <\/span><strong>[<em>bh\u016bt\u0101ni<\/em>]<\/strong><span style=\"color: #888888;\"> (istoty)<\/span><strong> [<em>santi<\/em>]<\/strong><span style=\"color: #888888;\"> (s\u0105)<\/span>.<br \/>\n<strong>[<em>ata eva<\/em>] <\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>tatra<\/em><\/strong> <span style=\"color: #888888;\">(w tym)<\/span> <strong><em>k\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jaka?)<\/span><strong><em> paridevan\u0101<\/em> <\/strong><span style=\"color: #888888;\">(rozpacz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakt\u0101d\u012bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta-\u0101di<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101m \u0101dir avyakto \u2018sti t\u0101ni \u2013<\/em> <strong>te, kt\u00f3rych pocz\u0105tek jest niewidoczny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, sprawia\u0107 pojawienie si\u0119, przejawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>vyakta<\/em> \u2013 widoczny, wyra\u017any; <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyakta-madhy\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyakta-madhya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 madhya\u1e43 vyaktam asti t\u0101ni \u2013<\/em> <strong>te, kt\u00f3rych \u015brodek jest widoczny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, sprawia\u0107 pojawienie si\u0119, przejawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>vyakta<\/em> \u2013 widoczny, wyra\u017any; <em>madhya<\/em> \u2013 \u015brodek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta-nidhan\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta-nidhana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 nidhanam avyaktam asti t\u0101ni \u2013<\/em> <strong>te, kt\u00f3rych koniec jest niewidoczny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, sprawia\u0107 pojawienie si\u0119, przejawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>vyakta<\/em> \u2013 widoczny, wyra\u017any; <em>nidhana <\/em>\u2013 koniec, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w tym, co do tego<\/strong> (od: <em>tat<\/em> \u2013 locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>jaka?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paridevan\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-devan\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>rozpaczanie, smutek<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>paridevan\u0101 \u2192 parivedan\u0101<\/em> (rozwaga, roztropno\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p666',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p666\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nawet gdy uka\u017ce si\u0119 istoty jako maj\u0105ce natur\u0119 zespo\u0142u skutk\u00f3w i przyczyn, r\u00f3wnie\u017c rozpacz nie ma sensu. A oto rozwa\u017cania:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101t\u0101tmak\u0101ny api bh\u016bt\u0101ny uddi\u015bya \u015boko na yukta\u1e25 kartum, yata\u1e25<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Nie wida\u0107 pocz\u0105tku byt\u00f3w, wida\u0107 ich \u015brodek, Bharatowicu,<br \/>\nko\u0144ca r\u00f3wnie\u017c nie wida\u0107. Wi\u0119c nad czym tutaj rozpacza\u0107?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>avyakt\u0101d\u012bni bh\u016bt\u0101ni vyakta-madhy\u0101ni bh\u0101rata<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>avyakta-nidhan\u0101ny eva tatra k\u0101 paridevan\u0101<\/em> ||2.28||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Niewidoczne na pocz\u0105tku<\/strong> \u2013 kt\u00f3rych to <strong>istot<\/strong>, takich jak synowie czy przyjaciele, maj\u0105cych natur\u0119 zespo\u0142u przyczyn i skutk\u00f3w, pocz\u0105tek jest <strong>niewidoczny<\/strong>, czyli niezamanifestowany, niepercepowalny. One to s\u0105 <strong>bytami niewidocznymi na pocz\u0105tku<\/strong> \u2013 przed wy\u0142onieniem si\u0119.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>avyakt\u0101d\u012bny avyaktam<\/em><\/strong><em> adar\u015banam anupalabdhi\u1e25 <strong>\u0101dir <\/strong>ye\u1e63\u0101\u1e43 <strong>bh\u016bt\u0101n\u0101\u1e43<\/strong> putra-mitr\u0101di-k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101t\u0101tmak\u0101n\u0101\u1e43 t\u0101ni <strong>avyaktad\u012bni bh\u016bt\u0101ni<\/strong> pr\u0101g-utpatte\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Wy\u0142onione, a jeszcze przed \u015bmierci\u0105, s\u0105 [nazywane] <strong>maj\u0105cymi widoczny \u015brodek. Kt\u00f3rych ko\u0144ca r\u00f3wnie\u017c nie wida\u0107<\/strong> \u2013 kt\u00f3rych <strong>koniec<\/strong>, czyli \u015bmier\u0107, jest ponownie niewidoczny, niezamanifestowany, one [zwane s\u0105] <strong>maj\u0105cymi niewidoczny koniec<\/strong>. Znaczenie jest takie, \u017ce r\u00f3wnie\u017c po \u015bmierci osi\u0105gaj\u0105 stan niewidoczny.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>utpann\u0101ni ca pr\u0101\u1e45-mara\u1e47\u0101t <strong>vyakta-madhy\u0101ni<\/strong><\/em> | <strong><em>avyakta-nidhan\u0101ny eva<\/em><\/strong><em> punar avyaktam adar\u015bana\u1e43 nidhana\u1e43 mara\u1e47a\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni avyakta-nidhan\u0101ni<\/em> | <em>mara\u1e47\u0101d \u016brdhvam apy avyaktat\u0101m eva pratipadyante ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Tak jak jest powiedziane:<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #0000ff;\">Powstaje z niewidzialnego, by ponownie we\u0144 pod\u0105\u017cy\u0107,<\/span><br \/>\n<span style=\"color: #0000ff;\">Nie jest on tw\u00f3j, ani ty jego, po c\u00f3\u017c rozpacza\u0107 bezu\u017cytecznie?<\/span> (MBh 11.2.8)<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 cokta\u1e43<\/em> \u2013<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #0000ff;\"><em>adar\u015ban\u0101d \u0101patita\u1e25 puna\u015b c\u0101dar\u015bana\u1e43 gata\u1e25<\/em> |<\/span><br \/>\n<span style=\"color: #0000ff;\"><em>n\u0101sau tava na tasya tva\u1e43 v\u1e5bth\u0101 k\u0101 paridevan\u0101<\/em> ||<\/span> (MBh 11.2.8) iti |<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Nad czym tutaj rozpacza\u0107<\/strong> \u2013 kto b\u0119dzie lamentowa\u0142 nad istotami, kt\u00f3re b\u0142\u0119dnie s\u0105 widoczne, niewidoczne i [ponownie] stracone. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tatra k\u0101 paridevan\u0101<\/em><\/strong><em> ko v\u0101 pral\u0101po \u2019d\u1e5b\u1e63\u1e6da-d\u1e5b\u1e63\u1e6da-prana\u1e63\u1e6da-bhr\u0101nti-bh\u016bte\u1e63u bh\u016bte\u1e63v ity artha\u1e25<\/em>\u00a0||2.28||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>sato dravyasya p\u016brv\u0101vasth\u0101-virodhy-avasth\u0101ntara-pr\u0101pti-dar\u015banena yo\u2019p\u012by\u0101n \u015boka\u1e25 | so\u2019pi manu\u1e63y\u0101di-bh\u016bte\u1e63u na sambhavat\u012bty \u0101ha avyakt\u0101d\u012bn\u012bti | manu\u1e63y\u0101di-bh\u016bt\u0101ni santy eva dravy\u0101\u1e47y anupalabdha-p\u016brv\u0101vasth\u0101ny upalabdha-manu\u1e63yatv\u0101di-madhyam\u0101vasth\u0101ny anupalabdhottar\u0101vasth\u0101ni sve\u1e63u svabh\u0101ve\u1e63u vartanta iti na tatra paridevan\u0101-nimittim asti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca deh\u0101n\u0101\u1e43 svabh\u0101va\u1e43 pary\u0101locya tad-up\u0101dhike \u0101tmano janma-mara\u1e47e \u015boko na k\u0101rya iti | ata \u0101ha avyakt\u0101d\u012bn\u012bty \u0101di | avyakta\u1e43 pradh\u0101nam | tad eva \u0101dir utpatte\u1e25 p\u016brva-r\u016bpa\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni avyakt\u0101d\u012bni | bh\u016bt\u0101ni \u015bar\u012br\u0101\u1e47i | k\u0101ra\u1e47\u0101tman\u0101pi sthit\u0101n\u0101m eva utpatte\u1e25 | tath\u0101 vyaktam abhivyakta\u1e43 madhya\u1e43 janma-mara\u1e47\u0101ntar\u0101la\u1e43 sthiti-lak\u1e63a\u1e47a\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni vyakta-madhy\u0101ni | avyakte nidhana\u1e43 layo ye\u1e63\u0101\u1e43 t\u0101n\u012bm\u0101ny eva\u1e43-bh\u016bt\u0101ny eva | tatra te\u1e63u k\u0101 paridevan\u0101 ? ka\u1e25 \u015boka-nimitto vil\u0101pa\u1e25 ? pratibuddhasya svapna-d\u1e5b\u1e63\u1e6da-vastu\u1e63v iva \u015boko na yujyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>tad eva\u1e43 sarva-prak\u0101re\u1e47\u0101tmano '\u015bocyatvam upap\u0101ditam athed\u0101n\u012bm \u0101tmano '\u015bocyatve 'pi bh\u016bta-sa\u1e45gh\u0101t\u0101tmak\u0101ni \u015bar\u012br\u0101\u1e47y uddi\u015bya \u015boc\u0101m\u012bty arjun\u0101\u015ba\u1e45k\u0101m apanudati bhagav\u0101n avyakt\u0101d\u012bn\u012bti | \u0101dau janmana\u1e25 pr\u0101g-avyakt\u0101ni anupalabdh\u0101ni bh\u016bt\u0101ni p\u1e5bthivy\u0101di-bh\u016bta-may\u0101ni \u015bar\u012br\u0101\u1e47i madhye janm\u0101nantara\u1e43 mara\u1e47\u0101t pr\u0101g-vyakt\u0101ni upalabdh\u0101ni santi | nidhane punar avyakt\u0101ny eva bhavanti | yath\u0101 svapnendraj\u0101l\u0101dau pratibh\u0101sa-m\u0101tra-j\u012bvan\u0101ni \u015bukti-r\u016bpy\u0101divan na tu j\u00f1\u0101n\u0101t pr\u0101g \u016brdhva\u1e43 v\u0101 sthit\u0101ni d\u1e5b\u1e63\u1e6di-s\u1e5b\u1e63\u1e6dy-abhyupagam\u0101t | tath\u0101 ca &#8211; \u0101d\u0101v ante ca yan n\u0101sti vartam\u0101ne 'pi tat tath\u0101 [\u1e43\u0101. K\u0101. 2.6] iti ny\u0101yena madhye 'pi na santy evait\u0101ni | n\u0101sato vidyate bh\u0101va\u1e25 [G\u012bt\u0101 2.16] iti pr\u0101g-ukte\u015b ca |<br \/>\neva\u1e43 sati tatra te\u1e63u mithy\u0101-bh\u016bte\u1e63v atyanta-tucche\u1e63u bh\u016bte\u1e63u k\u0101 paridevan\u0101 ko v\u0101 du\u1e25kha-pral\u0101po na ko 'py ucita ity artha\u1e25 | na hi svapne vividh\u0101n bandh\u016bn upalabhya pratibuddhas tad-vicchedena \u015bocati p\u1e5bthag-jano 'pi etad evokta\u1e43 pur\u0101\u1e47e adar\u015ban\u0101d \u0101patita\u1e25 puna\u015b c\u0101dar\u015bana\u1e43 gata\u1e25 bh\u016bta-sa\u1e45gha iti \u015be\u1e63a\u1e25 | tath\u0101 ca \u015bar\u012br\u0101\u1e47y apy uddi\u015bya \u015boko nocita iti bh\u0101va\u1e25 |<br \/>\n\u0101k\u0101\u015b\u0101di-mah\u0101-bh\u016bt\u0101bhipr\u0101ye\u1e47a v\u0101 \u015bloko yojya\u1e25 | avyaktam avy\u0101k\u1e5btam avidyopahita-caitanyam \u0101di\u1e25 pr\u0101g avasth\u0101 ye\u1e63\u0101\u1e43 t\u0101ni tath\u0101 vyakta\u1e43 n\u0101ma-r\u016bp\u0101bhy\u0101m ev\u0101vidyak\u0101bhy\u0101\u1e43 praka\u1e6d\u012bbh\u016bta\u1e43 na tu svena param\u0101rtha-sad\u0101tman\u0101 madhya\u1e43 sthity-avasth\u0101 ye\u1e63\u0101\u1e43 t\u0101d\u1e5b\u015b\u0101ni bh\u016bt\u0101ni \u0101k\u0101\u015b\u0101d\u012bni avyakta-nidhan\u0101ny ev\u0101vyakte sva-k\u0101ra\u1e47e m\u1e5bd iva gha\u1e6d\u0101d\u012bn\u0101\u1e43 nidhana\u1e43 pralayo ye\u1e63\u0101\u1e43 te\u1e63u bh\u016bte\u1e63u k\u0101 paridevaneti p\u016brvavat | tath\u0101 ca \u015bruti\u1e25 &#8211; tad dheda\u1e43 tarhy avy\u0101k\u1e5btam \u0101s\u012bt tan-n\u0101ma-r\u016bp\u0101bhy\u0101m eva vy\u0101kriyata [BAU 1.4.7] ity \u0101dir avyaktop\u0101d\u0101nat\u0101\u1e43 sarvasya prapa\u00f1casya dar\u015bayati | laya-sth\u0101natva\u1e43 tu tasy\u0101rtha-siddha\u1e43 k\u0101ra\u1e47a eva k\u0101rya-layasya dar\u015ban\u0101t | granth\u0101ntare tu vistara\u1e25 | tath\u0101 c\u0101j\u00f1\u0101na-kalpitatvena tucch\u0101ny \u0101k\u0101\u015b\u0101di-bh\u016bt\u0101ny apy uddi\u015bya \u015boko nocita\u015b cet tat-k\u0101ry\u0101\u1e47y uddi\u015bya nocita iti kim u vaktavyam iti bh\u0101va\u1e25 |<br \/>\nathav\u0101 sarvad\u0101 te\u1e63\u0101m avyakta-r\u016bpe\u1e47a vidyam\u0101natv\u0101d vicched\u0101bh\u0101vena tan-nimitta\u1e25 pral\u0101po nocita ity artha\u1e25 | bh\u0101ratety anena sambodhayan \u015buddha-va\u1e43\u015bodbhavatvena \u015b\u0101str\u012byam artha\u1e43 pratipattum arho 'si kim iti na pratipadyasa iti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tad eva\u1e43 na j\u0101yate na mriyate ity-\u0101din\u0101, deha-pak\u1e63e ca j\u0101tasya hi dhruvo m\u1e5btyu\u1e25 ity anena \u015boka-vi\u1e63aya\u1e43 nir\u0101k\u1e5btya id\u0101n\u012bm ubhaya-pak\u1e63e 'pi nir\u0101karoti avyakteti | bh\u016bt\u0101ni deva-manu\u1e63ya-tiryag-\u0101d\u012bni | avyakt\u0101ni na vyakta\u1e43 vyaktir \u0101dau janma-p\u016brva-k\u0101le ye\u1e63\u0101\u1e43, kintu tad\u0101n\u012bm api li\u1e45ga-deha\u1e25 sth\u016bla-deha\u015b ca sv\u0101rambhaka-p\u1e5bthivy-\u0101di-sattv\u0101t k\u0101ra\u1e47\u0101tman\u0101 vartam\u0101no 'spa\u1e63\u1e6dam \u0101s\u012bd evety artha\u1e25 | vyakta\u1e43 vyaktir madhye ye\u1e63\u0101\u1e43 t\u0101ni | na vyakti nidhan\u0101d anantara\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni | mah\u0101-pralaye 'pi karma-m\u0101tr\u0101d\u012bn\u0101\u1e43 sattv\u0101t s\u016bk\u1e63ma-r\u016bpe\u1e47a bh\u016bt\u0101ni santy eva | tasm\u0101t sarva-bh\u016bt\u0101ni \u0101dy-antarayor avyakt\u0101ni madhye vyakt\u0101n\u012bty artha\u1e25 | yad ukta\u1e43 \u015brutibhi\u1e25 &#8211; sthira-cara-j\u0101taya\u1e25 syur ajayottha-nimitta-yuja\u1e25 iti | k\u0101 paridevan\u0101 ka\u1e25 \u015boka-nimitta\u1e25 vil\u0101pa\u1e25 ? tath\u0101 cokta\u1e43 n\u0101radena &#8211;<br \/>\nyan manyase dhruva\u1e43 lokam adhruva\u1e43 v\u0101 na cobhayam |<br \/>\nsarvath\u0101 na hi \u015bocy\u0101s te sneh\u0101d anyatra mohaj\u0101t || [BhP 1.13.44] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha deh\u0101tma-pak\u1e63e \u0101tm\u0101tirikta-deha-pak\u1e63e ca deha-vin\u0101\u015ba-hetuka-\u015boko na yuktas tad-\u0101rambhak\u0101\u1e47\u0101\u1e43 bh\u016bta-m\u0101tr\u0101\u1e47\u0101m avin\u0101\u015b\u0101d ity \u0101ha avyakt\u0101d\u012bn\u012bti | avyakta\u1e43 n\u0101ma-r\u016bpa-virah\u0101t s\u016bk\u1e63ma\u1e43 pradh\u0101nam \u0101di \u0101di-r\u016bpa\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni avyakta-nidhan\u0101ni | avyakte t\u0101d\u1e5b\u015bi pradh\u0101ne nidhana\u1e43 n\u0101ma-r\u016bpa-vimardana-lak\u1e63a\u1e47o n\u0101\u015bo ye\u1e63\u0101\u1e43 t\u0101ni | m\u1e5bd-\u0101dike sad-r\u016bpe dravye kambu-gr\u012bv\u0101dy-avasth\u0101-yoge gha\u1e6dasyotpattis tad-virodhi-kap\u0101l\u0101dy-avasth\u0101-yogas tu tasya vin\u0101\u015ba\u1e25 kathyate | tad-dravya\u1e43 sarvad\u0101 sth\u0101y\u012bti | evam ev\u0101ha bhagav\u0101n par\u0101\u015bara\u1e25 &#8211; mah\u012b gha\u1e6datva\u1e43 gha\u1e6data\u1e25 kap\u0101lik\u0101 c\u016br\u1e47a-rajas tato '\u1e47u\u1e25 [ViP 2.12.42] iti | eva\u1e43 \u015bar\u012br\u0101\u1e47y \u0101dy-antayor n\u0101ma-r\u016bp\u0101yog\u0101d avyaktimanti | madhye tu tad-yog\u0101d vyaktimanti | tad-\u0101rambhak\u0101ni bh\u016bt\u0101ni tu sarvad\u0101 sant\u012bti te\u1e63u vastuta\u1e25 satsu k\u0101 paridevan\u0101 ka\u1e25 \u015boka-nimitta-vil\u0101pa ity artha\u1e25 | deh\u0101nya-nity\u0101tma-pak\u1e63e tu v\u0101s\u0101\u1e43si ity \u0101dika\u1e43 na vismartavyam | yat tv \u0101dy-antayor asattv\u0101n madhye 'pi bh\u016bt\u0101ny asanty ev\u0101ta\u1e25 sv\u0101pnika-rath\u0101\u015bv\u0101di-prakhy\u0101ni m\u1e5b\u1e63\u0101-bh\u016bt\u0101ny eva tena tad-viyoga-hetuka\u1e25 \u015boka\u1e25 pratibuddhasya na d\u1e5b\u1e63\u1e6da iti d\u1e5b\u1e63\u1e6di-s\u1e5b\u1e63\u1e6dim abhyupaity\u0101hus tan manda\u1e43 tad-abhyupagame vaidik\u0101satk\u0101ryav\u0101d\u0101patte\u1e25 | tad eva\u1e43 mata-dvaye 'pi deha-vin\u0101\u015ba-hetuka\u1e25 \u015boko n\u0101st\u012bti siddham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p666',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p666\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Niewyjawiony jest pocz\u0105tek istnie\u0144, tylko \u015brodek wiadomy, koniec tak\u017ce nieznany, wi\u0119c poc\u00f3\u017c si\u0119 smuci\u0107, Bharato?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Pocz\u0105tek istot \u017cyj\u0105cych jest nieuchwytny, \u015brodek tylko uj\u0105\u0107 mo\u017cna; a koniec ich jest tak samo nieuchwytny; czy\u017c jest w tem pow\u00f3d do p\u0142aczu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Niewidzialnym jest pocz\u0105tek istot \u017cywych, o Bharato, widzialnym \u015brodkowy okres ich \u017cywota i zn\u00f3w niewidocznym ich koniec. Gdzie\u017c tu do smutku przyczyna?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieprzejawione s\u0105 pocz\u0105tki stworze\u0144, Bharato,<br \/>\nprzejawiony jest \u015brodkowy bieg ich istnienia,<br \/>\nnieprzejawiony jest ich schy\u0142ek.<br \/>\nGdzie\u017c tu wi\u0119c miejsce na skarg\u0119?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiepostrzegalny jest pocz\u0105tek istnienia, postrzegasz go po\u015brodku<br \/>\nI zn\u00f3w nie widzisz jego ko\u0144ca; i na c\u00f3\u017c si\u0119 uskar\u017ca\u0107, Bharato?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie wida\u0107 pocz\u0105tku istot, wida\u0107 ich \u015brodek, Bharato!<br \/>\nNie wida\u0107 tak\u017ce ich ko\u0144ca. Wi\u0119c nad czym si\u0119 tu u\u017cala\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Nie znany jest pocz\u0105tek ni koniec istnienia,<br \/>\nJedynie co pomi\u0119dzy jest nam dostrzegalne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Najpierw s\u0105 nie przejawione, potem jawi\u0105 si\u0119 istoty,<br \/>\nO Bharato, kiedy nikn\u0105, znowu s\u0105 nie przejawione.<br \/>\nPo c\u00f3\u017c wi\u0119c tu lamentowa\u0107?!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nie wida\u0107 pocz\u0105tku istot,<br \/>\nwida\u0107 \u015brodek ich, Bharato,<br \/>\nkres ich r\u00f3wnie\u017c niewidoczny \u2013<br \/>\ngdzie tu miejsce jest na rozpacz?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avyakt\u0101d\u012bni bh\u016bt\u0101ni vyakta-madhy\u0101ni bh\u0101rata avyakta-nidhan\u0101ny eva tatra k\u0101 paridevan\u0101 analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), avyakt\u0101d\u012bni (kt\u00f3rych pocz\u0105tek jest niewidoczny) bh\u016bt\u0101ni (istoty) [santi] (s\u0105), vyakta-madhy\u0101ni (kt\u00f3rych \u015brodek jest widoczny) [bh\u016bt\u0101ni] (istoty) [santi] (s\u0105), avyakta-nidhan\u0101ni eva (z pewno\u015bci\u0105 te, kt\u00f3rych koniec jest niewidoczny) [bh\u016bt\u0101ni] (istoty) [santi] (s\u0105). [ata eva] (dlatego) tatra (w tym) k\u0101 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-666","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=666"}],"version-history":[{"count":15,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/666\/revisions"}],"predecessor-version":[{"id":8894,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/666\/revisions\/8894"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}