{"id":668,"date":"2010-09-10T10:27:44","date_gmt":"2010-09-10T08:27:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=668"},"modified":"2024-05-05T09:35:18","modified_gmt":"2024-05-05T07:35:18","slug":"bhg-2-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=668","title":{"rendered":"BhG 2.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0045.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-668\" title=\"werset 2.27-28\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0045.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>j\u0101tasya hi <strong>dhruvo m\u1e5btyur<\/strong> <strong>dhruva\u1e43 janma<\/strong> m\u1e5btasya ca<br \/>\ntasm\u0101d aparih\u0101rye <em>\u2018<\/em>rthe na <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">\u015bocitum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.27.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p668',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p668\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>j\u0101tasya hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste narodzonego)<\/span> <strong><em>m\u1e5btyu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(\u015bmier\u0107)<\/span> <strong><em>dhruva\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pewna)<\/span><strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>, <strong><em>m\u1e5btasya ca\u00a0<\/em><\/strong><span style=\"color: #888888;\">(a umar\u0142ego)<\/span><strong> <em>janma<\/em> <\/strong><span style=\"color: #888888;\">(narodziny)<\/span> <em><strong>dhruvam<\/strong> <\/em><span style=\"color: #888888;\">(pewne)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong><span style=\"color: #888888;\"> (dlatego) <\/span><strong><em>aparih\u0101rye arthe<\/em><\/strong><span style=\"color: #888888;\">(gdy sprawa nie jest do unikni\u0119cia)<\/span><em> <strong>tvam<\/strong><\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u015bocitum<\/em><\/strong> <span style=\"color: #888888;\">(rozpacza\u0107)<\/span><strong> <em>na arhasi<\/em> <\/strong><span style=\"color: #888888;\">(nie powiniene\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101tasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u0101ta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>narodzonego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhruva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhruva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pewny, stabilny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dhru<\/em> \u2013 by\u0107 stabilnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btyu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5btyu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>\u015bmier\u0107 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> \u2013 umiera\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhruvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhruva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>pewny, stabilny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dhru<\/em> \u2013 by\u0107 stabilnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> \u2013 umiera\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>umar\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aparih\u0101rye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-parih\u0101rya<\/em> (<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b<\/em> <em>\u2013<\/em> nie\u015b\u0107 w ko\u0142o, zostawia\u0107, obala\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> loc.abs.\u2013 <strong>w [kwestii] nie do unikni\u0119cia,<\/strong> <strong>gdy nie mo\u017cna unikn\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arthe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>artha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> loc.abs.\u2013 <strong>w sprawie, w kwestii <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bocitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015buc<\/em> (rozpacza\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf..<\/a> \u2013 <strong>rozpacza\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes..<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>j\u0101tasya hi \u2192 j\u0101tasyaiva<\/em> (w\u0142a\u015bnie dla narodzonego);<br \/>\n<em>dhruvo \u2192 dhruva\u1e43<\/em> (pewnie, stanowczo <a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a>);<br \/>\n<em>aparih\u0101rye <em>\u2018<\/em>rthe \u2192 aparih\u0101ryarthe<\/em> (gdy sprawa nie jest do unikni\u0119cia);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p668',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p668\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy tak sprawa wygl\u0105da:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 ca sati<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Dla zrodzonego \u015bmier\u0107 jest pewna, dla umar\u0142ego pewne s\u0105 narodziny.<br \/>\nNad spraw\u0105, kt\u00f3rej unikn\u0105\u0107 nie mo\u017cna, rozpacza\u0107 nie powiniene\u015b.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>j\u0101tasya hi dhruvo m\u1e5btyur dhruva\u1e43 janma m\u1e5btasya ca<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tasm\u0101d aparih\u0101rye\u2019rthe na tva\u1e43 \u015bocitum arhasi<\/em> ||2.27||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dla zrodzonego<\/strong>, czyli dla tego, kto si\u0119 narodzi\u0142, <strong>jest pewna<\/strong> \u2013 nieunikniona, <strong>\u015bmier\u0107<\/strong>, czyli utrata \u017cycia. <strong>Pewne te\u017c s\u0105 narodziny dla umar\u0142ego<\/strong>. Zatem kwestii narodzin i \u015bmierci nie da si\u0119 unikn\u0105\u0107, a w <strong>sprawie, kt\u00f3rej unikn\u0105\u0107 nie mo\u017cna, rozpacza\u0107 nie powiniene\u015b<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>j\u0101tasya hi<\/em><\/strong><em> labdha-janmana\u1e25 <strong>dhruvo<\/strong> \u2019vyabhic\u0101r\u012b <strong>m\u1e5btyur<\/strong> mara\u1e47a\u1e43 <strong>dhruva janma m\u1e5btasya ca<\/strong><\/em> | <strong><em>tasm\u0101d <\/em><\/strong><em>aparih\u0101ryo \u2019ya\u1e43 janma-mara\u1e47a-lak\u1e63a\u1e47o \u2019rtha\u1e25 <\/em>| <em>tasminn <strong>aparih\u0101rye \u2019rthe na tva\u1e43 \u015bocitum arhasi<\/strong><\/em> ||2.27||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>utpannasya vin\u0101\u015bo dhruvo\u2019varjan\u012byopalabhyate | tath\u0101 vina\u1e63\u1e6dasy\u0101pi janm\u0101varjan\u012byam | katham idam upalabhyate vina\u1e63\u1e6dasyotpattir iti | sata evotpatty-upalabdhe\u1e25, asata\u015b c\u0101nupalabdhe\u1e25 | utpatti-vin\u0101\u015b\u0101daya\u1e25 sato dravyasy\u0101vasth\u0101-vi\u015be\u1e63\u0101\u1e25 | tantu-prabh\u1e5bt\u012bni dravy\u0101\u1e47i santy eva | satyam | ucyate\u2014 racan\u0101-vi\u015be\u1e63a-yukt\u0101ni pa\u1e6d\u0101d\u012bny ucyante | asat-k\u0101rya-v\u0101din\u0101py et\u0101vad evopalabhyate | na hi tatra tantu-sa\u1e43sth\u0101na-vi\u015be\u1e63\u0101tireke\u1e47a dravy\u0101ntara\u1e43 prat\u012byate | k\u0101raka-vy\u0101p\u0101ra-n\u0101m\u0101ntara-bhajana-vyavah\u0101ra-vi\u015be\u1e63\u0101\u1e47\u0101m et\u0101vat\u0101 evopapatte\u1e25, na ca dravy\u0101ntara-kalpan\u0101 yukt\u0101 | ata utpatti-vin\u0101\u015b\u0101daya\u1e25 sato dravyasy\u0101vasth\u0101-vi\u015be\u1e63\u0101\u1e25 |<br \/>\nutpatty-\u0101khy\u0101m avasth\u0101m upay\u0101tasya dravyasya tad-virodhy-avasth\u0101ntara-pr\u0101ptir vin\u0101\u015ba ity ucyate | m\u1e5bd-dravyasya pi\u1e47\u1e0datva-gha\u1e6datva-kap\u0101latva-c\u016br\u1e47atv\u0101divat pari\u1e47\u0101mi-dravyasya pari\u1e47\u0101ma-parampar\u0101 avarjan\u012by\u0101 | tatra p\u016brv\u0101vasthasya dravyasyottar\u0101vasth\u0101-pr\u0101ptir vin\u0101\u015ba\u1e25 | saiva tad-avasthasya cotpatti\u1e25 | evam utpatti-vin\u0101\u015b\u0101khya-pari\u1e47\u0101ma-parampar\u0101 pari\u1e47\u0101mitno dravyasy\u0101parih\u0101ryeti na tatra \u015bocitum arhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>kuta iti ? ata \u0101ha j\u0101tasyety-\u0101di | hi yasm\u0101j j\u0101tasya sv\u0101rambhaka-karma-k\u1e63aye m\u1e5btyur dhruvo ni\u015bcita\u1e25 | m\u1e5btasya ca tad-deha-k\u1e5btena karma\u1e47\u0101 janm\u0101pi dhruvam eva | tasm\u0101d evam aparih\u0101rye 'rthe ava\u015byambh\u0101vini janma-mara\u1e47a-lak\u1e63a\u1e47e 'rthe tva\u1e43 vidv\u0101n \u015bocitum n\u0101rhasi yogyo na bhavasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanv \u0101tmana \u0101bh\u016bta-sa\u1e43plava-sth\u0101yitva-pak\u1e63e ca d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-du\u1e25kha-sambhav\u0101t tad-bhayena \u015boc\u0101m\u012bty ata \u0101ha dvit\u012bya-\u015blokena j\u0101tasya h\u012bti | hi yasm\u0101j j\u0101tasya sva-k\u1e5bta-dharm\u0101dharm\u0101di-va\u015b\u0101l labdha-\u015bar\u012brendriy\u0101di-sambandhasya sthirasy\u0101tmano dhruva \u0101va\u015byako m\u1e5btyus tac-char\u012br\u0101di-vicchedas tad-\u0101rambhaka-karma-k\u1e63aya-nimitta\u1e25 sa\u1e43yogasya viyog\u0101vas\u0101natv\u0101t | tath\u0101 dhruva\u1e43 janma m\u1e5btasya ca pr\u0101g-deha-k\u1e5bta-karma-phalopabhog\u0101rtha\u1e43 s\u0101nu\u015bayasyaiva prastutatv\u0101n na j\u012bvan-mukte vyabhic\u0101ra\u1e25 | tasm\u0101d evam aparih\u0101rye parihartum a\u015bakye 'smin janma-mara\u1e47a-lak\u1e63a\u1e47e 'rthe vi\u1e63aye tvam eva\u1e43 vidv\u0101n na \u015bocitum arhasi | tath\u0101 ca vak\u1e63yati \u1e5bte 'pi tv\u0101\u1e43 na bhavi\u1e63yanti sarve [G\u012bt\u0101 11.32] iti | yadi hi tvay\u0101 yuddhe 'n\u0101hanyam\u0101n\u0101 ete j\u012bveyur eva tad\u0101 yuddh\u0101ya \u015bokas tavocita\u1e25 sy\u0101t | ete tu karma-k\u1e63ay\u0101t svayam eva mriyanta iti tat-parih\u0101r\u0101samarthasya tava d\u1e5b\u1e63\u1e6d-du\u1e25kha-nimitta\u1e25 \u015boko nocita iti bh\u0101va\u1e25 |<br \/>\nevam ad\u1e5b\u1e63\u1e6da-du\u1e25kha-nimitte 'pi \u015boke tasm\u0101d aparih\u0101rye 'rthe ity evottaram | yuddh\u0101khya\u1e43 hi karma k\u1e63atriyasya niyatam agnihotr\u0101divat | tac ca yudha samprah\u0101re ity asm\u0101d dh\u0101tor ni\u1e63panna\u1e43 \u015batru-pr\u0101\u1e47a-viyog\u0101nuk\u016bla-\u015bastra-prah\u0101ra-r\u016bpa\u1e43 vihitatv\u0101gn\u012b\u1e63om\u012by\u0101di-si\u1e43h\u0101van na pratyav\u0101ya-janakam | tath\u0101 ca gautama\u1e25 smarati na do\u1e63o hi\u1e43s\u0101y\u0101m \u0101have 'nyatra vya\u015bv\u0101s\u0101rathyanuyudha-k\u1e5bt\u0101\u00f1jali-prak\u012br\u1e47a-ke\u015ba-par\u0101\u1e45mukhopavi\u1e63\u1e6da-sthala-v\u1e5bk\u1e63\u0101r\u016b\u1e0dha-d\u016bta-go-br\u0101hma\u1e47a-v\u0101dibhya\u1e25 iti | br\u0101hma\u1e47a-graha\u1e47a\u1e43c\u0101tr\u0101yoddh\u1e5b-br\u0101hma\u1e47a-vi\u1e63aya\u1e43 gav\u0101di-pr\u0101ya-p\u0101\u1e6dh\u0101d iti sthitam | etac ca sarva\u1e43 svadharmam api c\u0101vek\u1e63yety atra spa\u1e63\u1e6d\u012bkari\u1e63yati | tath\u0101 ca yuddha-lak\u1e63a\u1e47e 'rthe 'gnihotr\u0101divad vihitatv\u0101d aparih\u0101rye parihartum a\u015bakye tad-akara\u1e47e pratyav\u0101ya-prasa\u1e45g\u0101t tvam ad\u1e5b\u1e63\u1e6da-du\u1e25kha-bhayena \u015bocitu\u1e43 n\u0101rahas\u012bti p\u016brvavat |<br \/>\nyadi tu yuddh\u0101khya\u1e43 karma k\u0101myam eva &#8211;<br \/>\nya \u0101have\u1e63u yudhyante bh\u016bmy-artham apar\u0101\u1e45mukh\u0101\u1e25 |<br \/>\nak\u016b\u1e6dair \u0101yudhair y\u0101nti te svarga\u1e43 yogino yath\u0101 || [Yaj\u00f1. 13.324]<br \/>\niti y\u0101j\u00f1avalkya-vacan\u0101t | hato v\u0101 pr\u0101psyasi svarga\u1e43 jitv\u0101 v\u0101 bhok\u1e63yase mah\u012bm [G\u012bt\u0101 2.37] iti bhagavad-vacan\u0101c ca | tad\u0101pi pr\u0101rabdhasya k\u0101myasy\u0101pi ava\u015bya-parisam\u0101pan\u012byatvena nitya-tulyatv\u0101t tvay\u0101 ca yuddhasya pr\u0101rabdhatv\u0101d aparih\u0101ryatva\u1e43 tyulyam eva |<br \/>\nathav\u0101tma-nityatva-pak\u1e63a eva \u015bloka-dvayam arjunasya param\u0101stikasya veda-b\u0101hya-mat\u0101bhyupagam\u0101sambhav\u0101t | ak\u1e63ara-yojan\u0101 tu nitya\u015b c\u0101sau dehendriy\u0101di-sambandha-va\u015b\u0101j j\u0101ta\u015b ceti nitya-j\u0101tas tam enam \u0101tm\u0101na\u1e43 nityam api santa\u1e43 j\u0101ta\u1e43 cen manyase tath\u0101 nityam api santa\u1e43 m\u1e5bta\u1e43 cen manyase tath\u0101pi tva\u1e43 n\u0101nu\u015bocitum arhas\u012bti hetum \u0101ha j\u0101tasya h\u012bty \u0101din\u0101 | nityasya j\u0101tatva\u1e43 m\u1e5btatva\u1e43 ca pr\u0101g-vy\u0101khy\u0101tam | spa\u1e63\u1e6dam anyat | bh\u0101\u1e63yam apy asmin pak\u1e63e yojan\u012byam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>hi yasm\u0101t tasya sv\u0101rambhaka-karma-k\u1e63aye m\u1e5btyur dhruvo ni\u015bcita\u1e25 | m\u1e5btasya ca tad-deha-k\u1e5btena karma\u1e47\u0101 janm\u0101pi dhruvam eva | aparih\u0101rye 'rthe iti m\u1e5btyur janma ca parihartum a]cakyam eva ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>atha \u015bar\u012br\u0101tirikto nitya \u0101tm\u0101 | tasy\u0101p\u016brva-\u015bar\u012brendriya-yogo janma | p\u016brva-\u015bar\u012brendriya-viyogas tu mara\u1e47a\u1e43 tad-ubhaya\u1e43 ca dharm\u0101dharma-hetukatv\u0101t tad-\u0101\u015brayasya nityasy\u0101tmano mukhya\u1e43, tad-atiriktasya \u015bar\u012brasya tu gau\u1e47am | tasy\u0101nityasya k\u1e5bta-h\u0101nya-k\u1e5bt\u0101bhy\u0101gama-prasa\u1e45gena tad-\u0101\u015brayatv\u0101nupapatter iti t\u0101rkik\u0101 manyante | tat-pak\u1e63e 'py \u0101tmana\u1e25 \u015bocyatva\u1e43 pariharati j\u0101tasyeti | hir hetau | j\u0101tasya sva-karma-va\u015b\u0101t pr\u0101pta-\u015bar\u012br\u0101di-yogasya nityasy\u0101py \u0101tmanas tad-\u0101rambhaka-karma-k\u1e63aya-hetuko m\u1e5btyur dhruvo ni\u015bcita\u1e25 | m\u1e5btasya tac-char\u012bra-k\u1e5bta-karma-hetuka\u1e43 janma ca dhruva\u1e43 sy\u0101t | tasm\u0101d evam aparih\u0101rye parihartum a\u015bakye janma-mara\u1e47\u0101tmake 'rthe tva\u1e43 vidv\u0101n \u015bocitu\u1e43 n\u0101rhasi | tvayi yuddh\u0101n niv\u1e5btte 'py ete sv\u0101rambhake karma\u1e47i k\u1e63\u012b\u1e47e sati mari\u1e63yanty eva | tava tu svadharm\u0101d vicyutir bh\u0101vin\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p668',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p668\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Bo kto si\u0119 narodzi\u0142, nie uniknie \u015bmierci, a ten, kto umar\u0142 musi si\u0119 narodzi\u0107. A wi\u0119c, \u017ce losu nie mo\u017cna odwr\u00f3ci\u0107, zaniechaj smutku!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Albowiem wszystko, co zosta\u0142o zrodzone, umrze\u0107 musi, a co umar\u0142o, musi si\u0119 odrodzi\u0107; nie p\u0142acz wi\u0119c nad rzecz\u0105, kt\u00f3rej nie mo\u017cesz przeszkodzi\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>albowiem nieuniknion\u0105 jest \u015bmier\u0107 dla tego, kt\u00f3ry si\u0119 rodzi, a narodziny dla tego, kto umiera; a nad uniknionym bole\u0107 nie nale\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem nieuchronna jest \u015bmier\u0107 tego,<br \/>\nco zosta\u0142o zrodzone,<br \/>\ni nieuchronne narodziny tego, co umar\u0142o.<br \/>\nNie powiniene\u015b wi\u0119c bole\u0107<br \/>\nnad nieuniknionym biegiem rzeczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBowiem pewna \u015bmier\u0107 tego, co si\u0119 rodzi, jak i pewne narodziny tego, co umiera;<br \/>\nJest to rzecz nieunikniona, i smuci\u0107 ci\u0119 to nie powinno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Zrodzony na pewno umrze, zmar\u0142y na pewno si\u0119 zrodzi.<br \/>\nWi\u0119c tego, co nieuchronne, nie powiniene\u015b \u017ca\u0142owa\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Gdy\u017c nikt, kto si\u0119 narodzi\u0142, nie uniknie \u015bmierci,<br \/>\nA ten, kto umrze\u0107 musia\u0142, wkr\u00f3tce si\u0119 narodzi.<br \/>\nZ t\u0105 prawd\u0105, o Pot\u0119\u017cny, musisz si\u0119 pogodzi\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Zrodzonego \u015bmier\u0107 jest pewna, a zmar\u0142ego narodziny,<br \/>\nWi\u0119c nie godzi si\u0119 \u017ca\u0142owa\u0107 tego, co jest nieuchronne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Narodzony musi umrze\u0107,<br \/>\na umar\u0142y si\u0119 narodzi\u0107,<br \/>\nw kwestii nie do unikni\u0119cia,<br \/>\nbole\u0107 zatem nie winiene\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u0101tasya hi dhruvo m\u1e5btyur dhruva\u1e43 janma m\u1e5btasya ca tasm\u0101d aparih\u0101rye \u2018rthe na tva\u1e43 \u015bocitum arhasi \u00a0 analiza analiza syntaktyczna j\u0101tasya hi (zaiste narodzonego) m\u1e5btyu\u1e25 (\u015bmier\u0107) dhruva\u1e25 (pewna)[asti] (jest), m\u1e5btasya ca\u00a0(a umar\u0142ego) janma (narodziny) dhruvam (pewne) [asti] (s\u0105). tasm\u0101t (dlatego) aparih\u0101rye arthe(gdy sprawa nie jest do unikni\u0119cia) tvam(ty) \u015bocitum (rozpacza\u0107) na arhasi (nie powiniene\u015b). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-668","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=668"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions"}],"predecessor-version":[{"id":8893,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions\/8893"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}