{"id":671,"date":"2010-09-10T10:29:02","date_gmt":"2010-09-10T08:29:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=671"},"modified":"2024-05-05T09:34:15","modified_gmt":"2024-05-05T07:34:15","slug":"bhg-2-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=671","title":{"rendered":"BhG 2.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>atha c<span style=\"color: #888888;\">aina\u1e43 nitya-j\u0101ta\u1e43 nitya\u1e43 <\/span>v\u0101 <span style=\"text-decoration: underline;\">manyase<\/span> <span style=\"color: #888888;\">m\u1e5btam<\/span><br \/>\ntath\u0101pi <strong>tva\u1e43<\/strong> mah\u0101b\u0101ho n<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">\u015bocitum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.26.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p671',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u0101-b\u0101ho<\/em><\/strong> <span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>atha ca<\/em><\/strong> <span style=\"color: #888888;\">(a co wi\u0119cej)<\/span><strong> <em>ena\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(jego)<\/span> <strong><em>nitya-j\u0101tam<\/em><\/strong> <span style=\"color: #888888;\">(zawsze rodz\u0105cego si\u0119)<\/span> <strong><em>v\u0101 nityam<\/em><\/strong> <span style=\"color: #888888;\">(lub zawsze)<\/span> <em><strong>m\u1e5btam<\/strong> <\/em><span style=\"color: #888888;\">(umar\u0142ego)<\/span><strong> <em>manyase<\/em><\/strong><span style=\"color: #888888;\"> (uwa\u017casz)<\/span>,<br \/>\n<strong><em>tath\u0101 api<\/em><\/strong> <span style=\"color: #888888;\">(nawet wtedy)<\/span> <strong><em>tvam<\/em><\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>enam<\/em><\/strong> <span style=\"color: #888888;\">(nad nim)<\/span> <strong><em>\u015bocitum<\/em><\/strong> <span style=\"color: #888888;\">(rozpacza\u0107)<\/span> <strong><em>na arhasi<\/em><\/strong> <span style=\"color: #888888;\">(nie powiniene\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>wtedy, co wi\u0119cej, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-j\u0101tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-j\u0101ta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>stale rodz\u0105cy si\u0119<\/strong> (od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>j\u0101ta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> \u2013 narodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>lub, opcjonalnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>my\u015blisz, uwa\u017casz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b \u2013<\/em> umiera\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>umar\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nad nim<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bocitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015buc<\/em> (rozpacza\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>rozpacza\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013<strong> powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>caina\u1e43 \u2192 vaina\u1e43<\/em> (lub jego);<br \/>\n<em>naina\u1e43 \u2192 naiva\u1e43<\/em> (z pewno\u015bci\u0105 nie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p671',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Za\u0142o\u017cywszy tymczasowo\u015b\u0107 ja\u017ani m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>\u0101tmano \u2019nityatvam abhyupagamya idam ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Nawet je\u015bli uwa\u017casz, o pot\u0119\u017cnoramienny, \u017ce on zawsze si\u0119 rodzi<br \/>\nlub na zawsze umiera, to i wtedy nie powiniene\u015b nad nim rozpacza\u0107.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>atha caina\u1e43 nityaj\u0101ta\u1e43 nitya\u1e43 v\u0101 manyase m\u1e5btam<\/em> |<\/strong><br \/>\n<strong><em> tath\u0101pi tva\u1e43 mah\u0101b\u0101ho naiva\u1e43 \u015bocitum arhasi<\/em> ||2.26||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Fraza <strong>nawet je\u015bli<\/strong> u\u017cyta jest w znaczeniu potencjalnego za\u0142o\u017cenia.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>atha<\/em><\/strong><em> ca iti abhyupagam\u0101rtha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>On<\/strong>, czyli ja\u017a\u0144 b\u0119d\u0105ca przedmiotem dyskusji, <strong>zawsze si\u0119 rodzi<\/strong> \u2013 zgodnie z powszechn\u0105 opini\u0105 <strong>uwa\u017casz<\/strong>, \u017ce powstaje wci\u0105\u017c na nowo wraz z licznymi cia\u0142ami. Podobnie podczas ka\u017cdej \u015bmierci, uwa\u017casz, <strong>\u017ce na zawsze umiera<\/strong> \u2013 umiera za ka\u017cdym razem.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ena\u1e43<\/em><\/strong><em> prak\u1e5btam \u0101tm\u0101na\u1e43 <strong>nitya-j\u0101ta\u1e43<\/strong> loka-prasiddhy\u0101 praty aneka-\u015bar\u012brotpatti j\u0101to j\u0101ta iti manyase<\/em> | <em>tath\u0101 prati-tat-tad-vin\u0101\u015ba\u1e43 <strong>nitya\u1e43 v\u0101 manyase m\u1e5bta\u1e43<\/strong> m\u1e5bto m\u1e5bta iti<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Nawet w\u00f3wczas<\/strong> \u2013 nawet gdy ja\u017a\u0144 nie istnieje \u2013 <strong>ty, o pot\u0119\u017cnoramienny, nie powiniene\u015b nad ni\u0105 rozpacza\u0107<\/strong>. Oto dwa pewniki egzystencjalne \u2013 \u015bmier\u0107 dla narodzonego i narodziny dla umar\u0142ego.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tath\u0101pi<\/em><\/strong><em> tath\u0101bh\u0101ve \u2019py \u0101tmani <strong>tva\u1e43 mah\u0101b\u0101ho, na eva\u1e43 \u015bocitum arhasi<\/strong>, janmavato n\u0101\u015bo n\u0101\u015bavato janma cety et\u0101v ava\u015bya\u1e43bh\u0101vin\u0101v iti<\/em> ||2.26||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>atha nitya-j\u0101ta\u1e43 nitya-m\u1e5bta\u1e43 deham evainam \u0101tm\u0101na\u1e43 manu\u1e63e, na deh\u0101tiriktam ukta-lak\u1e63a\u1e47a\u1e43 tath\u0101py evam atim\u0101tra\u1e43 \u015bocitu\u1e43 n\u0101rhasi | pari\u1e47\u0101ma-svabh\u0101vasya dehasyotpatti-vin\u0101\u015bayor avarjan\u012byatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>id\u0101n\u012b\u1e43 dehena saha \u0101tmano janma tad-vin\u0101\u015bena ca vin\u0101\u015bam a\u1e45g\u012bk\u1e5bty\u0101pi \u015boko na k\u0101rya ity \u0101ha atha cainam ity \u0101di | atha ca yadyapy enam \u0101tm\u0101nam nityaj\u0101ta\u1e43 nitya\u1e43 v\u0101 manyase m\u1e5btam tath\u0101pi tva\u1e43 mah\u0101b\u0101ho naiva\u1e43 \u015bocitum arhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>evam \u0101tmano nirvik\u0101ratven\u0101\u015bocyatvam uktam id\u0101n\u012b\u1e43 vik\u0101ravattvam abhyupety\u0101pi \u015bloka-dvayen\u0101\u015bocyatva\u1e43 pratip\u0101dayati bhagav\u0101n | tatr\u0101tm\u0101 j\u00f1\u0101na-svar\u016bpa\u1e25 pratik\u1e63a\u1e47a-vin\u0101\u015b\u012bti saugat\u0101\u1e25 | deha ev\u0101tm\u0101 sa ca sthiro 'py anuk\u1e63a\u1e47a-pari\u1e47\u0101m\u012b j\u0101yate na\u015byati ceti pratyak\u1e63a-siddham evaitad iti lok\u0101yatik\u0101\u1e25 | deh\u0101tirikto 'pi dehena sahaiva j\u0101yate na\u015byati cety anye | sarg\u0101dya-k\u0101la ev\u0101k\u0101\u015bavaj j\u0101yate deha-bhede 'py anuvartam\u0101na ev\u0101kalpa-sth\u0101y\u012b na\u015byati pralaya ity apare | nitya ev\u0101tm\u0101 j\u0101yate mriyate ceti t\u0101rkik\u0101\u1e25 | tath\u0101 hi &#8211; pretya-bh\u0101vo janma | sa c\u0101p\u016brva-dehendriy\u0101di-sambandha\u1e25 | eva\u1e43 mara\u1e47am api p\u016brva-dehendriy\u0101di-viccheda\u1e25 | ida\u1e43 cobhaya\u1e43 dharm\u0101dharma-nimittatv\u0101t tad-\u0101dh\u0101rasya nityasyaiva mukhyam | anityasya tu k\u1e5bta-h\u0101nya-k\u1e5bt\u0101bhy\u0101gama-prasa\u1e45gena dharm\u0101dharm\u0101dh\u0101ratv\u0101nupapatter na janma-mara\u1e47e mukhye iti vadanti | ntiyasy\u0101m evety anye | tatr\u0101nityatva-pak\u1e63e 'pi \u015bocyatvam \u0101tmano ni\u1e63edhati atha cainam iti |<br \/>\natheti pak\u1e63\u0101ntare | co 'py arthe | yadi durbodhatv\u0101d \u0101tma-vastuno 'sak\u1e5bc-chrava\u1e47e 'py avadh\u0101ra\u1e47\u0101-s\u0101marthy\u0101n mad-ukta-pak\u1e63\u0101na\u1e45g\u012bk\u0101re\u1e47a pak\u1e63\u0101ntaram abhyupai\u1e63i | tatr\u0101py anityatva-pak\u1e63am ev\u0101\u015britya yady enam \u0101tm\u0101na\u1e43 nitya\u1e43 j\u0101ta\u1e43 nitya\u1e43 m\u1e5bta\u1e43 v\u0101 manyase | v\u0101-\u015babda\u015b c\u0101rthe | k\u1e63a\u1e47ikatva-pak\u1e63e nitya\u1e43 pratik\u1e63a\u1e47a\u1e43 pak\u1e63\u0101ntare \u0101va\u015byakatv\u0101n nitya\u1e43 niyata\u1e43 j\u0101to 'ya\u1e43 m\u1e5bto 'yam iti laukika-pratyaya-va\u015bena yadi kalpayasi tath\u0101pi he mah\u0101b\u0101ho ! puru\u1e63a-dhaureyeti sopah\u0101sa\u1e43 kumat\u0101bhyupagam\u0101t | tvayy et\u0101d\u1e5b\u015b\u012b kud\u1e5b\u1e63\u1e6dir na sambhavat\u012bti s\u0101nukampa\u1e43 v\u0101 | eva\u1e43 aha bata mahat p\u0101pa\u1e43 kartu\u1e43 vyavasit\u0101 vayam [G\u012bt\u0101 1.45] ity \u0101di yath\u0101 \u015bocasi eva\u1e43 prak\u0101ram anu\u015boka\u1e43 kartu\u1e43 svayam api tva\u1e43 t\u0101d\u1e5b\u015ba eva san n\u0101rhasi yogyo na bhavasi | k\u1e63a\u1e47ikatva-pak\u1e63e deh\u0101tma-v\u0101da-pak\u1e63e dehena saha janma-vin\u0101\u015ba-pak\u1e63e ca janm\u0101ntar\u0101bh\u0101vena p\u0101pa-bhay\u0101sambhav\u0101t p\u0101pa-bhayenaiva khalu tvam anu\u015bocasi | tac cait\u0101d\u1e5b\u015be dar\u015bane na sambhavati bandhu-vin\u0101\u015ba-dar\u015bitv\u0101bh\u0101v\u0101d ity adhika\u1e43 | pak\u1e63\u0101ntare d\u1e5b\u1e63\u1e6da-du\u1e25kha-nimitta\u1e43 \u015bokam abhyanuj\u00f1\u0101tum eva\u1e43-k\u0101ra\u1e25 | d\u1e5b\u1e63\u1e6da-du\u1e25kha-nimitta-\u015boka-sambhave 'py ad\u1e5b\u1e63\u1e6da-du\u1e25kha-nimitta\u1e25 \u015boka\u1e25 sarvath\u0101 nocita ity artha\u1e25 prathama-\u015blokasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>tad eva\u1e43 \u015b\u0101str\u012bya-tattva-d\u1e5b\u1e63\u1e6dy\u0101 tv\u0101m aha\u1e43 prabodhayan | vy\u0101vah\u0101rahika-tattva-d\u1e5b\u1e63\u1e6dy\u0101pi prabodhay\u0101mi avadheh\u012bty \u0101ha atheti | nitya-j\u0101ta\u1e43 dehe j\u0101te saty ena\u1e43 nitya\u1e43 niyata\u1e43 j\u0101ta\u1e43 manyase | tath\u0101 deha eva m\u1e5bte m\u1e5bta\u1e43 nitya\u1e43 niyata\u1e43 manyase | mah\u0101-b\u0101ho iti par\u0101kramavata\u1e25 k\u1e63atriyasya tava tad api yuddham ava\u015byaka\u1e43 svadharma\u1e25 | yad ukta\u1e43 &#8211;<br \/>\nk\u1e63atriy\u0101\u1e47\u0101m aya\u1e43 dharma\u1e25 praj\u0101pati-vinirmita\u1e25 |<br \/>\nbhr\u0101t\u0101pi bhr\u0101tara\u1e43 hany\u0101d yena ghorataras tata\u1e25 || iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>eva\u1e43 svoktasya j\u012bv\u0101tmano '\u015bocyatvam uktv\u0101 paroktasy\u0101pi tasya tad ucyate para-mata-j\u00f1\u0101n\u0101ya | tad-abhij\u00f1a\u1e25 khalu \u015bi\u1e63yas tad-avakarais tan nirasya vijay\u012b san sva-mate sthairyam \u0101s\u012bt | tath\u0101 hi manu\u1e63yatv\u0101di-vi\u015bi\u1e63\u1e6de bh\u016bmy-\u0101di-bh\u016bta-catu\u1e63\u1e6daye t\u0101mb\u016bla-r\u0101gavat mada-\u015baktivac ca caitanyam utpadyate | t\u0101d\u1e5b\u015bas tac-catu\u1e63\u1e6daya-bh\u016bto deha ev\u0101tm\u0101 | sa ca sthiro 'pi pratik\u1e63a\u1e47a-pari\u1e47\u0101m\u0101d utpatti-vin\u0101\u015ba-yog\u012bti loka-pratyak\u1e63a-siddham iti lok\u0101yatik\u0101 manyante | deh\u0101d bhinno vij\u00f1\u0101na-svar\u016bpo 'py \u0101tm\u0101 pratik\u1e63a\u1e47a-vin\u0101\u015b\u012bti vaibh\u0101\u1e63ik\u0101dayo bauddh\u0101 vadanti | tad etad ubhaya-mate 'py \u0101tmana\u1e25 \u015bocyatva\u1e43 prati\u1e63edhati | atheti pak\u1e63\u0101ntare | co 'py-arthe | tva\u1e43 cen mad-ukta-j\u012bv\u0101tma-y\u0101th\u0101tmy\u0101vag\u0101han\u0101samartho lok\u0101yatik\u0101di-pak\u1e63am \u0101lambase, tatra deh\u0101tma-pak\u1e63e ena\u1e43 deha-lak\u1e63a\u1e47am \u0101tm\u0101na\u1e43 nitya\u1e43 v\u0101 m\u1e5bta\u1e43 manyase | v\u0101-\u015babda\u015b c\u0101rthe | tath\u0101pi tvam ena\u1e43 aho bata mahat p\u0101pa\u1e43 ity \u0101di-vacanai\u1e25 \u015bocitu\u1e43 n\u0101rhasi | pari\u1e47\u0101ma-svabh\u0101vasya tasya tasya c\u0101tmano janma-vin\u0101\u015bayor aniv\u0101ryatv\u0101j janm\u0101ntar\u0101bh\u0101vena p\u0101pa-bhay\u0101sambhav\u0101c ca | he mah\u0101b\u0101ho iti sopah\u0101sa\u1e43 sambodhana\u1e43 k\u1e63atriya-varyasya vaidikasya ca te ned\u1e5b\u015ba\u1e43 kumata\u1e43 dh\u0101ryam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p671',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p671\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ale nawet gdyby\u015b my\u015bla\u0142, \u017ce on wiecznie si\u0119 rodzi i \u017ce wiecznie umiera, r\u00f3wnie\u017c i wtedy nie powiniene\u015b si\u0119 smuci\u0107, o silnoramienny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Gdyby\u015b j\u0105 nawet uwa\u017ca\u0142 za wiecznie podleg\u0142\u0105 narodzeniu i \u015bmierci, i w\u00f3wczas nie powiniene\u015b nad ni\u0105 p\u0142aka\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Lecz gdyby\u015b nawet mniema\u0142, i\u017c rodzi si\u0119 On wci\u0105\u017c i wci\u0105\u017c umiera, to i w\u00f3wczas, o pot\u0119\u017cnie zbrojny, rozpacza\u0107 by\u015b nie powinien,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA je\u015bli nawet s\u0105dzisz,<br \/>\n\u017ce stale si\u0119 rodzi lub stale umiera,<br \/>\nto r\u00f3wnie\u017c, o Waleczny,<br \/>\nnie powiniene\u015b nad nim bole\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI czy uwa\u017casz, i\u017c wiecznie si\u0119 rodzi, i czy uwa\u017casz, i\u017c wiecznie umiera,<br \/>\nTo smuci\u0107 si\u0119 nie powiniene\u015b, o Pot\u0119\u017cnoramienny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>A je\u015bli i nawet mniemasz, \u017ce rodzi si\u0119 wci\u0105\u017c i ginie,<br \/>\nTo wtedy te\u017c, o Waleczny, nie godzi si\u0119 tak rozpacza\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Je\u015bli jednak uwa\u017casz, \u017ce \u017cycie si\u0119 rodzi<br \/>\nWiecznie i wielokrotnie umiera raz po raz,<br \/>\nI tak nie masz powodu, by tkwi\u0107 w swej rozpaczy,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Je\u015bli mniemasz za\u015b, \u017ce ci\u0105gle on si\u0119 rodzi i umiera,<br \/>\nTo te\u017c tobie, o Barczysty, nie godzi si\u0119 go \u017ca\u0142owa\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Je\u015bli nawet, d\u0142ugor\u0119ki,<br \/>\nmniemasz, \u017ce si\u0119 ci\u0105gle rodzi<br \/>\ni umiera wci\u0105\u017c na nowo,<br \/>\nbole\u0107 nad nim nie winiene\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha caina\u1e43 nitya-j\u0101ta\u1e43 nitya\u1e43 v\u0101 manyase m\u1e5btam tath\u0101pi tva\u1e43 mah\u0101b\u0101ho naina\u1e43 \u015bocitum arhasi analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), atha ca (a co wi\u0119cej) ena\u1e43 (jego) nitya-j\u0101tam (zawsze rodz\u0105cego si\u0119) v\u0101 nityam (lub zawsze) m\u1e5btam (umar\u0142ego) manyase (uwa\u017casz), tath\u0101 api (nawet wtedy) tvam (ty) enam (nad nim) \u015bocitum (rozpacza\u0107) na arhasi (nie powiniene\u015b). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-671","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/671","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=671"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/671\/revisions"}],"predecessor-version":[{"id":8892,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/671\/revisions\/8892"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}