{"id":673,"date":"2010-09-10T10:29:57","date_gmt":"2010-09-10T08:29:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=673"},"modified":"2024-05-05T09:32:08","modified_gmt":"2024-05-05T07:32:08","slug":"bhg-2-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=673","title":{"rendered":"BhG 2.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0044.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-673\" title=\"werset 2.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0044.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>avyakto <em>\u2018<\/em>yam acintyo <em>\u2018<\/em>yam avik\u0101ryo <em>\u2018<\/em>yam<\/em><\/strong><em> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\ntasm\u0101d eva\u1e43 <span style=\"text-decoration: underline;\">viditv<span style=\"color: #888888;\">ai<\/span><\/span><span style=\"color: #888888;\">na\u1e43<\/span> n<span style=\"text-decoration: underline;\">\u0101nu\u015bocitum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.25.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p673',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ayam<\/em> <\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>avyakta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(niewidoczny)<\/span> <strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<em><strong>ayam<\/strong> <\/em><span style=\"color: #888888;\">(on) <\/span><strong><em>acintya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(nie do rozwa\u017cania) <\/span><strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span>,<br \/>\n<strong><em>ayam<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>avik\u0101rya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(niezmienny)<\/span><em> <strong>ucyate<\/strong><\/em> <span style=\"color: #888888;\">(jest nazywany)<\/span>.<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong><span style=\"color: #888888;\"> (dlatego)<\/span><em> <strong>enam<\/strong><\/em> <em><strong>evam<\/strong> <\/em><span style=\"color: #888888;\">(jego w ten spos\u00f3b)<\/span> <strong><em>viditv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(poznawszy)<\/span>,<br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\"> (ty)<\/span> <strong><em>\u015bocitum<\/em><\/strong> <span style=\"color: #888888;\">(rozpacza\u0107)<\/span><strong> <em>na arhasi<\/em> <\/strong><span style=\"color: #888888;\">(nie powiniene\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, powodowa\u0107 powstanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>niewidoczny, nierozwini\u0119ty, niepowsta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acintya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cintya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cint<\/em> \u2013 my\u015ble\u0107, rozwa\u017ca\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do rozwa\u017cania, niepoj\u0119ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avik\u0101rya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vik\u0101rya<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> <em>\u2013<\/em> przemienia\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie do zmienienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>m\u00f3wi si\u0119 o nim, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego <\/strong>(od: <em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viditv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> (wiedzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>poznawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu\u015bocitum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015buc<\/em> (lamentowa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>rozpacza\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>tasm\u0101d eva\u1e43 \u2192 tasm\u0101d ena\u1e43<\/em> (dlatego nad nim);<br \/>\n<em>viditvaina\u1e43 \u2192 vici\u1e43tyaina\u1e43 \/ viditveha<\/em> (o niej pomy\u015blawszy \/ poznawszy tutaj);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p673',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>On jest niewidoczny, niepoj\u0119ty, zwie si\u0119 go niezmiennym.<br \/>\nZatem gdy takim go poznasz, rozpacza\u0107 nie powiniene\u015b.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>avyakto \u2019yam acintyo \u2019yam avik\u0101ryo \u2019yam ucyate<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tasm\u0101d eva\u1e43 viditvaina\u1e43 n\u0101nu\u015bocitum arhasi<\/em><\/strong><strong> ||2.25||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Owa<\/strong> ja\u017a\u0144 <strong>jest niewidoczna<\/strong> \u2013 jako \u017ce nie jest przedmiotem do\u015bwiadczenia \u017cadnego ze zmys\u0142\u00f3w, nie manifestuje si\u0119.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>avyakta\u1e25<\/em><\/strong><em> sarva-kara\u1e47\u0101vi\u1e63ayatv\u0101t na vyajyata iti avyakto <strong>\u2019yam <\/strong>\u0101tm\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z tego powodu r\u00f3wnie\u017c <strong>jest niepoj\u0119ta<\/strong>. To, co podlega poznaniu zmys\u0142owego, jest r\u00f3wnie\u017c przedmiotem rozumowania. Poniewa\u017c ja\u017a\u0144 nie jest poznawalna zmys\u0142ami, dlatego nie mo\u017cna jej poj\u0105\u0107.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ata eva <strong>acintyo \u2019yam<\/strong><\/em> | <em>yad dhi indriya-gocaras tac cint\u0101-vi\u1e63ayatvam \u0101padyate<\/em> | <em>aya\u1e43 tv \u0101tm\u0101 anindriya-gocaratv\u0101t acintya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z tego te\u017c powodu <strong>nie podlega zmianie<\/strong>. Owa ja\u017a\u0144 nie zmienia si\u0119 jak mleko w jogurt [pod wp\u0142ywem] kultur bakterii.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ata eva <strong>avik\u0101rya\u1e25<\/strong>, yath\u0101 k\u1e63\u012bra\u1e43 dadhy-\u0101ta\u00f1can\u0101din\u0101 vik\u0101ri na tath\u0101 ayam \u0101tm\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nie zmienia si\u0119, gdy\u017c nie jest [bytem] z\u0142o\u017conym z cz\u0119\u015bci. Nie widzi si\u0119 przecie\u017c, by co\u015b pozbawionego cz\u0119\u015bci podlega\u0142o zmianie. Poniewa\u017c nie podlega zmianie, dlatego <strong>nazywana jest<\/strong> niezmienn\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>niravayavatv\u0101c c\u0101vikriya\u1e25<\/em> | <em>na hi niravayava\u1e43 ki\u1e43cit vikriy\u0101tmaka\u1e43 d\u1e5b\u1e63\u1e6d\u0101m<\/em> | <em>avikriyatv\u0101t avik\u0101ryo \u2019yam \u0101tm\u0101 <strong>ucyate<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dlatego<\/strong>, jak powiedziano wcze\u015bniej, <strong>gdy znasz ow\u0105<\/strong> ja\u017a\u0144 <strong>nie powiniene\u015b rozpacza\u0107<\/strong>: \u201eJestem zabijany przez nich\u201d, [czy] \u201eJa ich zabijam\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tasm\u0101t eva\u1e43<\/em><\/strong><em> yathokta-prak\u0101re\u1e47a <strong>enam <\/strong>\u0101tm\u0101na\u1e43 <strong>viditv\u0101<\/strong> tva\u1e43 <strong>na anu\u015bocitum arhasi<\/strong> hant\u0101ham e\u1e63\u0101m, mayaite hanyanta iti<\/em> ||2.25||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>chedan\u0101di-yogy\u0101ni vast\u016bni yai\u1e25 pram\u0101\u1e47air vyajyante, tair ayam \u0101tm\u0101 na vyajyata ity avyakta\u1e25 | ata\u015b chedy\u0101di-vij\u0101t\u012bya\u1e25 | acintya\u015b ca sarva-vastu-vij\u0101t\u012byatvena tat-tat-svabh\u0101va-yuktatay\u0101 cintayitum api n\u0101rha\u1e25 | ata\u015b c\u0101vik\u0101rya\u1e25 vik\u0101r\u0101narha\u1e25 | tasm\u0101d ukta-lak\u1e63a\u1e47am enam \u0101tm\u0101na\u1e43 viditv\u0101 tat-k\u1e5bte n\u0101nu\u015bocitum arhasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ki\u1e43 ca avyakta iti | avyakta\u015b cak\u1e63ur-\u0101dy-avi\u1e63aya\u1e25 | acintyo manaso 'py avi\u1e63aya\u1e25 | avik\u0101rya\u1e25 karmendriy\u0101\u1e47\u0101m apy agocara ity artha\u1e25 | ucyata iti nityatv\u0101dibhiyuktokti\u1e43 pram\u0101\u1e47ayati | upasa\u1e43harati tasm\u0101d evam ity \u0101di | tad evam \u0101tmano janma-vin\u0101\u015b\u0101bh\u0101v\u0101n na \u015boka\u1e25 k\u0101rya ity uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>chedyatv\u0101di-gr\u0101haka-pram\u0101\u1e47a-bh\u0101v\u0101d api tad-abh\u0101va ity \u0101ha &#8211; avyakto 'yam ity-\u0101dy-ardhena | yo h\u012bndriya-gocaro bhavati sa pratyak\u1e63atv\u0101d vyakta ity ucyate | aya\u1e43 tu r\u016bp\u0101di-h\u012bnatv\u0101n na tath\u0101 | ato na pratyak\u1e63a\u1e43 tatra cchedyatv\u0101di-gr\u0101hakam ity artha\u1e25 |<br \/>\npratyak\u1e63\u0101bh\u0101ve 'py anum\u0101na\u1e43 sy\u0101d ity ata \u0101ha acintyo 'ya\u1e43 cintyo 'numeyas tad-vilak\u1e63a\u1e47o 'yam | kvacit pratyak\u1e63o hi vahny-\u0101dir g\u1e5bh\u012bta-vy\u0101ptikasya dh\u016bm\u0101der dar\u015ban\u0101t kvacid anumeyo bhavati | apratyak\u1e63e tu vy\u0101pti-graha\u1e47\u0101sambhav\u0101n n\u0101numeyatvam iti bh\u0101va\u1e25 | apratyak\u1e63asy\u0101p\u012bndriy\u0101de\u1e25 s\u0101m\u0101nyato d\u1e5b\u1e63\u1e6d\u0101num\u0101na-vi\u1e63ayatva\u1e43 d\u1e5b\u1e63\u1e6dam ata \u0101ha avik\u0101ryo 'ya\u1e43 yad vikriy\u0101vac cak\u1e63ur-\u0101dika\u1e43 tat-svak\u0101ry\u0101nyath\u0101nupapatty\u0101 kalpyam\u0101nam arth\u0101patte\u1e25 s\u0101m\u0101nyatod\u1e5b\u1e63\u1e6d\u0101num\u0101nasya ca vi\u1e63ayo bhavati | aya\u1e43 tu na vik\u0101ryo na vikriy\u0101v\u0101n ato n\u0101rth\u0101patte\u1e25 s\u0101m\u0101nyato-d\u1e5b\u1e63\u1e6dasya v\u0101 vi\u1e63aya ity artha\u1e25 | laukika-\u015babdasy\u0101pi pratyak\u1e63\u0101di-p\u016brvakatv\u0101t tan-ni\u1e63edhenaiva ni\u1e63edha\u1e25 |<br \/>\nnanu vedenaiva tatra ccehdyatv\u0101di grah\u012b\u1e63yata ity ata \u0101ha &#8211; ucyate vedena sopakara\u1e47en\u0101cchedy\u0101vyakt\u0101di-r\u016bpa ev\u0101yam ucyate t\u0101tparye\u1e47a pratip\u0101dyate | ato na vedasya tat-pratip\u0101dikasy\u0101pi cchedyatv\u0101di-pratip\u0101dakatvam ity artha\u1e25 |<br \/>\natra naina\u1e43 chindanti [G\u012bt\u0101 2.23] ity atra \u015bastr\u0101d\u012bn\u0101\u1e43 tan-n\u0101\u015baka-s\u0101marthy\u0101bh\u0101va ukta\u1e25 | acchedyo 'yam ity \u0101dau tasya cched\u0101di-karmatv\u0101yogyatvam uktam | avyakto 'yam ity atra tac-ched\u0101di-gr\u0101haka-m\u0101n\u0101bh\u0101va ukta ity apaunaruktya\u1e43 dra\u1e63\u1e6davyam | ved\u0101vin\u0101\u015binam ity \u0101d\u012bn\u0101\u1e43 tu \u015blok\u0101n\u0101m arthata\u1e25 \u015babdata\u015b ca paunaruktya\u1e43 bh\u0101\u1e63ya-k\u1e5bdbhi\u1e25 parih\u1e5btam | durbodhatv\u0101d \u0101tma-vastuna\u1e25 puna\u1e25 puna\u1e25 prasa\u1e45gam \u0101p\u0101dya \u015babd\u0101ntare\u1e47a tad eva vastu nir\u016bpayati bhagav\u0101n v\u0101sudeva\u1e25 katha\u1e43 nu n\u0101ma sa\u1e43s\u0101ri\u1e47\u0101m buddhi-gocarat\u0101m \u0101panna\u1e43 tattva\u1e43 sa\u1e43s\u0101ra-niv\u1e5bttaye sy\u0101t iti [\u015aa\u1e45kara-bh\u0101\u1e63ya 2.24] iti vadadbhi\u1e25 |<br \/>\neva\u1e43 p\u016brvokta-yuktibhir \u0101tmano nityatve nirvik\u0101ratve ca siddhe tava \u015boko nopapanna ity upasa\u1e43harati tasm\u0101d ity ardhena | et\u0101d\u1e5b\u015b\u0101tma-svar\u016bpa-vedanasya \u015boka-k\u0101ra\u1e47a-nivartakatv\u0101t tasmin sati \u015boko nocita\u1e25 k\u0101ra\u1e47a-bh\u0101ve k\u0101ry\u0101bh\u0101vasy\u0101va\u015byakatv\u0101t | ten\u0101tm\u0101nam aviditv\u0101 yad anva\u015bocas tad yuktam eva | \u0101tm\u0101na\u1e43 viditv\u0101 tu n\u0101nu\u015bocitum arhas\u012bty abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.26<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>avyakta\u1e25 pratya\u1e45 cak\u1e63ur-\u0101dy-agr\u0101hya\u1e25 | acintyas tark\u0101gocara\u1e25 \u015bruti-m\u0101tra-gamya\u1e25 | j\u00f1\u0101na-svar\u016bpo j\u00f1\u0101tety \u0101dika\u1e43 \u015brutyaiva prat\u012byate | avik\u0101rya\u1e25 \u1e63a\u1e0d-bh\u0101va-vik\u0101r\u0101narha\u1e25 | atra avin\u0101\u015bi tu tad viddhi ity \u0101dibhir \u0101tma-tattvam upadi\u015ban hari\u1e25 \u015babdato 'rthata\u015b ca yat puna\u1e25 punar avocat tasya durbodhasya saubodhy\u0101rtham evety ado\u1e63a\u1e25 | nirdh\u0101ra\u1e47\u0101rtha\u1e43 v\u0101 | aya\u1e43 dharma\u1e43 vett\u012bty uktau tad vedana\u1e43 ni\u015bcita\u1e43 yath\u0101 sy\u0101t tadvat | evam ev\u0101gre vak\u1e63yati \u0101\u015bcaryavat pa\u015byati ka\u015bcit ity \u0101din\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p673',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p673\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>M\u00f3wi\u0105 o nim, \u017ce jest niewyjawiony, niepoj\u0119ty, niezmienny: je\u017celi wi\u0119c wiesz, \u017ce jest takim, nie racz si\u0119 smuci\u0107, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niewidzialna, niewypowiedziana, niewzruszona: takie s\u0105 przymioty duszy; a i\u017c znasz Jej przymioty, nie p\u0142acz przeto nad ni\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nieprzejawionym Go zw\u0105, niepoj\u0119tym, niezmiennym; widz\u0105c i\u017c takim jest, czy\u017c bole\u0107 przystoi?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u00f3wi si\u0119 te\u017c o nim,<br \/>\n\u017ce nieprzejawiony jest, niewyobra\u017calny,<br \/>\ni nie podlega zmianom.<br \/>\nWiedz\u0105c to nie powiniene\u015b wi\u0119c nad nim bole\u0107,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, i\u017c postrze\u017ceniu i my\u015blom si\u0119 wymyka, zmianom nie podlega;<br \/>\nGdy poznasz, i\u017c takim jest, nie powiniene\u015b si\u0119 smuci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nieprzejawionym go zowi\u0105, niezmiennym i niepoj\u0119tym \u2013<br \/>\nPrzeto poznawszy go takim, nie trzeba, by\u015b go \u017ca\u0142owa\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Niewidoczne dla zmys\u0142\u00f3w, jak i niepoj\u0119te.<br \/>\nNie zmienia swej postaci. Wiedz\u0105c o tym dobrze,<br \/>\nNie rozpaczaj nad cia\u0142em, gdy\u017c nie masz powodu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Nieprzejawion, niepoj\u0119ty i niezmienny &#8211; tak zw\u0105 jego.<br \/>\nWiedz\u0105c wi\u0119c, i\u017c jest on taki, nie przystoi go \u017ca\u0142owa\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zowi\u0105 go te\u017c niewidzialnym,<br \/>\nniepoj\u0119tym i niezmiennym,<br \/>\ngdy go w\u0142a\u015bnie takim poznasz,<br \/>\nbole\u0107 nad nim nie winiene\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avyakto \u2018yam acintyo \u2018yam avik\u0101ryo \u2018yam ucyate tasm\u0101d eva\u1e43 viditvaina\u1e43 n\u0101nu\u015bocitum arhasi \u00a0 analiza analiza syntaktyczna ayam (on) avyakta\u1e25 (niewidoczny) [asti] (jest), ayam (on) acintya\u1e25 (nie do rozwa\u017cania) [asti] (jest), ayam (on) avik\u0101rya\u1e25 (niezmienny) ucyate (jest nazywany). tasm\u0101t (dlatego) enam evam (jego w ten spos\u00f3b) viditv\u0101 (poznawszy), [tvam] (ty) \u015bocitum (rozpacza\u0107) na arhasi (nie powiniene\u015b). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-673","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=673"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions"}],"predecessor-version":[{"id":8890,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions\/8890"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}