{"id":677,"date":"2010-09-10T10:31:17","date_gmt":"2010-09-10T08:31:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=677"},"modified":"2024-05-05T09:30:21","modified_gmt":"2024-05-05T07:30:21","slug":"bhg-2-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=677","title":{"rendered":"BhG 2.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0043.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-677\" title=\"werset 2.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0043.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>n<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">chindanti<\/span> <strong>\u015bastr\u0101\u1e47i<\/strong> n<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">dahati<\/span> <strong>p\u0101vaka\u1e25<\/strong><br \/>\nna c<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">kledayanty<\/span> <strong>\u0101po<\/strong> na <span style=\"text-decoration: underline;\">\u015bo\u1e63ayati<\/span> <strong>m\u0101ruta\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.23.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p677',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015bastr\u0101\u1e47i<\/em> <\/strong><span style=\"color: #888888;\">(or\u0119\u017ca)<\/span> <strong><em>enam<\/em><\/strong> <span style=\"color: #888888;\">(jego)<\/span> <strong><em>na chindanti<\/em><\/strong> <span style=\"color: #888888;\">(nie tn\u0105)<\/span>,<br \/>\n<strong><em>p\u0101vaka\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ogie\u0144)<\/span> <strong><em>enam<\/em><\/strong><span style=\"color: #888888;\"> (jego)<\/span> <strong><em>na dahati<\/em><\/strong> <span style=\"color: #888888;\">(nie spala)<\/span>,<br \/>\n<strong><em>\u0101pa\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(i wody) <\/span><strong><em>enam<\/em><\/strong><span style=\"color: #888888;\"> (jego)<\/span> <em><strong>na kledayanti<\/strong><\/em><span style=\"color: #888888;\">(nie zamaczaj\u0105)<\/span>,<br \/>\n<strong><em>m\u0101ruta\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wiatr)<\/span><strong> [<em>enam<\/em>] <\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong><em>na \u015bo\u1e63ayati<\/em><\/strong> <span style=\"color: #888888;\">(nie wysusza)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chindanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>chid<\/em> (ci\u0105\u0107, rozdziela\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>tn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bastr\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bastra<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>or\u0119\u017c r\u0119czny<\/strong> (w przeciwie\u0144stwie do rzucanego \u2013 <em>astra<\/em>; od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bas<\/em> \u2013 ci\u0105\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dahati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dah<\/em> (pali\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>spala<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101vaka\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101vaka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>czysty,<\/strong> <strong>ogie\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kledayanti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>klid<\/em> (moczy\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>powoduj\u0105 zamoczenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>wody<\/strong> (odmieniane zawsze w l. mnogiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bo\u1e63ayati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bu\u1e63<\/em> (suszy\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powoduje wyschni\u0119cie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101ruta\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101ruta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wiatr, nale\u017c\u0105cy do Maruty<\/strong> (<em>marut <\/em>\u2013 b\u00f3g wiatru);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>kledayanty \u2192 kle\u015bayanty<\/em> (trapi\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p677',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z jakiej przyczyny jest niezmienny? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kasm\u0101t avikriya eveti, \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Or\u0119\u017c jego nie tnie, ogie\u0144 go nie spala,<br \/>\nwoda go nie rozmacza i wiatr nie wysusza.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25<\/em><\/strong> |<br \/>\n<strong><em>na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25<\/em> ||2.23||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Owego<\/strong> wcielonego <strong>or\u0119\u017c nie tnie<\/strong>. Poniewa\u017c jest on niez\u0142o\u017cony, or\u0119\u017c taki jak miecz, nie mo\u017ce dokona\u0107 jego podzia\u0142u.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ena\u1e43<\/em><\/strong><em> prak\u1e5bta\u1e43 dehina\u1e43 <strong>na chindanti \u015bastr\u0101\u1e47i<\/strong>, niravayavatv\u0101t n\u0101vayava-vibh\u0101ga\u1e43 kurvanti <\/em>| <em>\u015bastr\u0101\u1e47i asy-\u0101d\u012bni<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie <strong>nie mo\u017ce go spali\u0107 ogie\u0144<\/strong>. Nawet p\u0142omienie go nie spopiel\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>naina\u1e43 dahati p\u0101vaka\u1e25<\/strong>, agnir api na bhasm\u012bkaroti<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Woda go nie rozmoczy<\/strong>. Skutkiem swej rozmi\u0119kczaj\u0105cej natury, woda mo\u017ce sprawi\u0107 rozpad cz\u0119\u015bci przedmiot\u00f3w o z\u0142o\u017conej strukturze. Tak jednak nie dzieje si\u0119 w przypadku niez\u0142o\u017conej ja\u017ani.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 <strong>na caina\u1e43 kledayanti \u0101pa\u1e25<\/strong><\/em> | <em>ap\u0101\u1e43 hi s\u0101vayavasya vastuna \u0101dr\u012bbh\u0101va-kara\u1e47ena avayava-vi\u015ble\u1e63\u0101p\u0101dane s\u0101marthyam<\/em> | <em>tan na niravayave \u0101tmani sa\u1e43bhavati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie wiatr niszczy substancje wilgotne wysuszaj\u0105c ich lepko\u015b\u0107. Nawet <strong>wiatr nie jest wstanie wysuszy\u0107<\/strong> ja\u017ani.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 snehavat dravya\u1e43 sneha-\u015bo\u1e63a\u1e47ena n\u0101\u015bayati v\u0101yu\u1e25<\/em> | <em>ena\u1e43 tv \u0101tm\u0101na\u1e43 <strong>na \u015bo\u1e63ayati m\u0101ruto<\/strong> \u2019pi <\/em>||2.23||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.24<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>katha\u1e43 hant\u012bti anena ukta\u1e43 vadha-s\u0101dhan\u0101bh\u0101va\u1e43 dar\u015bayann avin\u0101\u015bitvam \u0101tmana\u1e25 sphu\u1e6d\u012bkaroti nainam ity \u0101di | \u0101po kledayanti m\u1e5bdu-kara\u1e47ena \u015bithila\u1e43 na kurvanti | m\u0101ruto 'py ena\u1e43 na \u015bo\u1e63ayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.24<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>na ca yuddhe tvay\u0101 prayuktebhya\u1e25 \u015bastr\u0101strebhya\u1e25 k\u0101py \u0101tmano vyath\u0101 sambhaved ity \u0101ha nainam iti | \u015bastr\u0101\u1e47i kha\u1e0dg\u0101d\u012bni | p\u0101vaka \u0101gney\u0101stram api yu\u1e63mad-\u0101di-prayuktam | \u0101pa\u1e25 p\u0101rjany\u0101stram api | m\u0101ruto v\u0101yavy\u0101stram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu \u015bastra-p\u0101tai\u1e25 \u015bar\u012bra-vin\u0101\u015be tad-anta\u1e25-sthasy\u0101tmano vin\u0101\u015ba\u1e25 sy\u0101t g\u1e5bha-d\u0101he tan-madhya-sthasyaiva jantor iti cet tatr\u0101ha nainam iti | \u015bastr\u0101\u1e47i kha\u1e0dg\u0101d\u012bni | p\u0101vaka \u0101gney\u0101stram | \u0101pa\u1e25 p\u0101rjany\u0101stram api | m\u0101ruto v\u0101yavy\u0101stram | tath\u0101 ca tat-prayuktai\u1e25 \u015bastr\u0101strair n\u0101tmana\u1e25 k\u0101cid vyatheti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p677',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p677\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Bro\u0144 go nie rani, ani ogie\u0144 nie pali, ani go woda nie moczy, ani wiatry nie susz\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ani strza\u0142y jej nie przebij\u0105, ani p\u0142omie\u0144 nie spali, ani wody jej nie zwil\u017c\u0105, ani wiatr jej nie osuszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Or\u0119\u017c si\u0119 Go nie ima i ogie\u0144 nie pali, woda nie wil\u017cy, nie wysusza wiatr.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nMiecz go nie rani,<br \/>\nogie\u0144 nie spala,<br \/>\nwoda nie zwil\u017ca,<br \/>\na wiatr nie wysusza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBro\u0144 go nie rani ani ogie\u0144 nie pali,<br \/>\nWoda nie zwil\u017ca ani wiatr nie wysusza,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie przecinaj\u0105 go miecze ani go ogie\u0144 nie pali,<br \/>\nAni go woda nie moczy, ani go wiatry nie susz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Nie mo\u017cna tego nigdy poci\u0105\u0107 \u017cadn\u0105 broni\u0105,<br \/>\nNie mo\u017cna tego r\u00f3wnie\u017c spali\u0107 \u017cadnym ogniem.<br \/>\nNie mo\u017cna zmoczy\u0107 wod\u0105 ni wiatrem wysuszy\u0107,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Ani miecze go nie zrani\u0105, ani ogie\u0144 go nie spali,<br \/>\nAni wody go nie zwil\u017c\u0105, ani wiatr go nie wysuszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ani miecz go nie przecina,<br \/>\nani ogie\u0144 go nie spala,<br \/>\nnie nawil\u017ca go te\u017c woda<br \/>\nani wiatr go nie wysusza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25 na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25 \u00a0 analiza analiza syntaktyczna \u015bastr\u0101\u1e47i (or\u0119\u017ca) enam (jego) na chindanti (nie tn\u0105), p\u0101vaka\u1e25 (ogie\u0144) enam (jego) na dahati (nie spala), \u0101pa\u1e25 ca (i wody) enam (jego) na kledayanti(nie zamaczaj\u0105), m\u0101ruta\u1e25 (wiatr) [enam] (jego) na \u015bo\u1e63ayati (nie wysusza). &nbsp;analiza gramatyczna na \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-677","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=677"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/677\/revisions"}],"predecessor-version":[{"id":8888,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/677\/revisions\/8888"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}