{"id":679,"date":"2010-09-10T10:32:09","date_gmt":"2010-09-10T08:32:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=679"},"modified":"2024-05-05T09:27:57","modified_gmt":"2024-05-05T07:27:57","slug":"bhg-2-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=679","title":{"rendered":"BhG 2.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">v\u0101s\u0101\u1e43si j\u012br\u1e47\u0101ni<\/span> yath\u0101 <span style=\"text-decoration: underline;\">vih\u0101ya<\/span> <span style=\"color: #888888;\">nav\u0101ni<\/span> <span style=\"text-decoration: underline;\">g\u1e5bh\u1e47\u0101ti<\/span> <strong>naro<\/strong> <span style=\"color: #888888;\"><em>\u2018<\/em>par\u0101\u1e47i<\/span><br \/>\ntath\u0101 <span style=\"color: #888888;\">\u015bar\u012br\u0101\u1e47i<\/span> <span style=\"text-decoration: underline;\">vih\u0101ya<\/span> <span style=\"color: #888888;\">j\u012br\u1e47\u0101ny any\u0101ni<\/span> <span style=\"text-decoration: underline;\">sa\u1e43y\u0101ti<\/span> <span style=\"color: #888888;\">nav\u0101ni<\/span> <strong>deh\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.22.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p679',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yath\u0101<\/em> <\/strong><span style=\"color: #888888;\">(tak jak)<\/span> <strong><em>nara\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>j\u012br\u1e47\u0101ni<\/em><\/strong><span style=\"color: #888888;\"> (stare)<\/span> <strong><em>v\u0101s\u0101\u1e43si<\/em><\/strong> <span style=\"color: #888888;\">(ubrania) <\/span><strong><em>vih\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(pozostawiwszy)<\/span>,<br \/>\n<strong><em>apar\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(inne)<\/span> <strong><em>nav\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(nowe)<\/span> <strong><em>g\u1e5bh\u1e47\u0101ti<\/em><\/strong> <span style=\"color: #888888;\">(bierze)<\/span>,<br \/>\n<strong><em>tath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(tek te\u017c)<\/span> <strong><em>deh\u012b<\/em> <\/strong><span style=\"color: #888888;\">(posiadaj\u0105cy cia\u0142o) <\/span><strong><em>j\u012br\u1e47\u0101ni<\/em><\/strong><span style=\"color: #888888;\"> (stare)<\/span><strong> <em>\u015bar\u012br\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(cia\u0142a) <\/span><strong><em>vih\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span>,<br \/>\n<strong><em>any\u0101ni<\/em><\/strong><span style=\"color: #888888;\"> (inne)<\/span> <strong><em>nav\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(nowe)<\/span> <strong>[<em>\u015bar\u012br\u0101\u1e47i<\/em>]<\/strong> <span style=\"color: #888888;\">(cia\u0142a)<\/span> <strong><em>sa\u1e43y\u0101ti<\/em><\/strong><span style=\"color: #888888;\"> (osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101s\u0101\u1e43si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101sas<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ubrania <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vas<\/em> \u2013 nak\u0142ada\u0107, nosi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u012br\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u012br\u1e47a<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u1e5d \u2013 <\/em>starze\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>stare, zepsute<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak <\/strong>(korelatyw do <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vih\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (porzuca\u0107, pozostawia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>pozostawiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nav\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nava<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nowe, \u015bwie\u017ce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>nu<\/em> \u2013 wychwala\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>g<\/em><em>\u1e5b<\/em><em>h<\/em><em>\u1e47<\/em><em>\u0101ti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>grah<\/em> (chwyta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>chwyta, bierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cz\u0142owiek <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apar\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apara<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>inne, p\u00f3\u017aniejsze, ni\u017csze, r\u00f3\u017cne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012br\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>cia\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vih\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (porzuca\u0107, pozostawia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>pozostawiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u012br\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u012br\u1e47a<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u1e5d \u2013 <\/em>starze\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>stare, zepsute<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>any\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">s<\/a><a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43y\u0101ti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>y\u0101<\/em> (przychodzi\u0107, spotyka\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nav\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nava<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nowe, \u015bwie\u017ce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>nu<\/em> \u2013 wychwala\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deh\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>maj\u0105cy cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>g\u1e5bh\u1e47\u0101ti \u2192 sa\u1e43y\u0101ti<\/em> (osi\u0105ga);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p679',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Powracamy do tematu. Powiedziawszy o niemo\u017cno\u015bci zniszczenia ja\u017ani, teraz podaje tego egzemplifikacj\u0119:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>prak\u1e5bta\u1e43 tu vak\u1e63y\u0101ma\u1e25<\/em> | <em>tatra \u0101tmano \u2019vin\u0101\u015bitva\u1e43 pratij\u00f1\u0101tam<\/em> | <em>tat kim iveti, ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Tak jak cz\u0142owiek porzuca zu\u017cyte ubrania i inne nowe zak\u0142ada,<br \/>\ntak wcielony stare cia\u0142a porzuca i do innych nowych pod\u0105\u017ca.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>v\u0101s\u0101\u1e43si j\u012br\u1e47\u0101ni yath\u0101 vih\u0101ya<\/em><\/strong><br \/>\n<strong><em>nav\u0101ni g\u1e5bh\u1e47\u0101ti naro \u2019par\u0101\u1e47i<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>tath\u0101 \u015bar\u012br\u0101\u1e47i vih\u0101ya j\u012br\u1e47\u0101ni<\/em><\/strong><br \/>\n<strong><em>any\u0101ni sa\u1e43y\u0101ti nav\u0101ni deh\u012b<\/em> ||2.22||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zu\u017cyte ubrania<\/strong>, znaczy wytarte stroje, <strong>tak jak<\/strong> na co dzie\u0144 cz\u0142owiek je <strong>porzuca<\/strong>, to znaczy si\u0119 ich wyrzeka i <strong>zak\u0142ada nowe<\/strong>, czyli \u015bwie\u017ce, <strong>inne,<\/strong> czyli odmienne, <strong>tak te\u017c<\/strong> w podobny spos\u00f3b <strong>wcielony<\/strong>, czyli ja\u017a\u0144, podobna niezmiennemu cz\u0142owiekowi (<em>puru\u1e63avat<\/em>), <strong>porzuca cia\u0142a<\/strong> zu\u017cyte<strong> i do innych nowych pod\u0105\u017ca<\/strong>, czyli si\u0119 udaje. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>v\u0101s\u0101\u1e43si<\/em><\/strong><em> vastr\u0101\u1e47i <strong>j\u012br\u1e47\u0101ni <\/strong>durbalat\u0101\u1e43 gat\u0101ni <strong>yath\u0101 <\/strong>loke <strong>vih\u0101ya<\/strong> parityajya <strong>nav\u0101ni <\/strong>abhinav\u0101ni <strong>g\u1e5bh\u1e47\u0101ti<\/strong> up\u0101datte <strong>nara\u1e25 <\/strong>puru\u1e63o \u2019<strong>par\u0101\u1e47i<\/strong> any\u0101ni, <strong>tath\u0101<\/strong> tadvad eva <strong>\u015bar\u012br\u0101\u1e47i vih\u0101ya j\u012br\u1e47\u0101ni any\u0101ni sa\u1e43y\u0101ti <\/strong>sa\u1e43gacchati <strong>nav\u0101ni deh\u012b<\/strong> \u0101tm\u0101 puru\u1e63avat avikriya evety artha\u1e25<\/em> ||2.22||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>yadyapi nity\u0101n\u0101m \u0101tman\u0101\u1e43 \u015bar\u012bra-vi\u015ble\u1e63a-m\u0101tra\u1e43 kriyate, tath\u0101pi rama\u1e47\u012bya-bhoga-s\u0101dhane\u1e63u \u015bar\u012bre\u1e63u na\u015byatsu tad-viyoga-r\u016bpa\u1e43 \u015boka-nimittam asty eva, iti ata \u0101ha v\u0101s\u0101\u1e43s\u012bti | dharma-yuddhe \u015bar\u012bra\u1e43 tyajat\u0101\u1e43 tyakta-\u015bar\u012br\u0101d adhikatara-kaly\u0101\u1e47a-\u015bar\u012bra-graha\u1e47a\u1e43 \u015b\u0101str\u0101d avagamyate iti | j\u012br\u1e47\u0101ni v\u0101s\u0101\u1e43si vih\u0101ya nav\u0101ni kaly\u0101\u1e47\u0101ni v\u0101s\u0101\u1e43si g\u1e5bh\u1e47at\u0101m iva har\u1e63a-nimittam ev\u0101tropalabhyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanv \u0101tmano 'vin\u0101\u015be 'pi tad\u012bya-\u015bar\u012bra-n\u0101\u015ba\u1e43 pary\u0101locya \u015boc\u0101m\u012biti cet ? tatr\u0101ha v\u0101s\u0101\u1e43s\u012bti | karma\u1e47i bandhan\u0101n\u0101\u1e43 n\u016btan\u0101n\u0101\u1e43 deh\u0101n\u0101m ava\u015byambh\u0101vitv\u0101t na taj-j\u012br\u1e47a-deha-n\u0101\u015be \u015bok\u0101vak\u0101\u015ba ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanv evam \u0101tmano vin\u0101\u015bitv\u0101bh\u0101ve 'pi deh\u0101n\u0101\u1e43 vin\u0101\u015bitv\u0101d yuddhasya ca tan-n\u0101\u015bakatv\u0101t katha\u1e43 bh\u012b\u1e63m\u0101di-deh\u0101n\u0101m aneka-suk\u1e5bta-s\u0101dhan\u0101n\u0101\u1e43 may\u0101 yuddhena vin\u0101\u015ba\u1e25 k\u0101rya ity \u0101\u015ba\u1e45k\u0101y\u0101 uttaram v\u0101s\u0101\u1e43s\u012bti |<br \/>\nj\u012br\u1e47\u0101ni vih\u0101ya vastr\u0101\u1e47i nav\u0101ni g\u1e5bh\u1e47\u0101ti vikriy\u0101-\u015b\u016bnya eva naro yathety et\u0101vataiva virv\u0101he 'par\u0101\u1e47\u012bit vi\u015be\u1e63a\u1e47am utkar\u1e63\u0101ti\u015baya-khy\u0101pan\u0101rtham | tena yath\u0101 nik\u1e5b\u1e63\u1e6d\u0101ni vastr\u0101\u1e47i vih\u0101yotk\u1e5b\u1e63\u1e6d\u0101ni jano g\u1e5bh\u1e47\u0101t\u012bty aucity\u0101y\u0101tam | tath\u0101 j\u012br\u1e47\u0101ni vayas\u0101 tapas\u0101 ca k\u1e5b\u015b\u0101ni bh\u012b\u1e63m\u0101di-\u015bar\u012br\u0101\u1e47i vih\u0101y\u0101ny\u0101ni dev\u0101di-\u015bar\u012br\u0101\u1e47i sarvotk\u1e5b\u1e63\u1e6d\u0101ni cirop\u0101rjita-dharma-phala-bhog\u0101ya sa\u1e43y\u0101ti samyag-garbha-v\u0101s\u0101di-kle\u015ba-vyatireke\u1e47a pr\u0101pnoti deh\u012b prak\u1e5b\u1e63\u1e6da-dharm\u0101nu\u1e63\u1e6dh\u0101t\u1e5b-dehav\u0101n bh\u012b\u1e63m\u0101dir ity artha\u1e25 | anyan navatara\u1e43 kaly\u0101\u1e47atara\u1e43 r\u016bpa\u1e43 kurute pitrya\u1e43 v\u0101 gandharva\u1e43 v\u0101 daiva\u1e43 v\u0101 pr\u0101j\u0101patya\u1e43 v\u0101 br\u0101hma\u1e43 v\u0101 ity \u0101di \u015brute\u1e25 |<br \/>\netad ukta\u1e43 bhavati bh\u012b\u1e63m\u0101dayo hi y\u0101vaj j\u012bva\u1e43 dharm\u0101nu\u1e63\u1e6dh\u0101na-kle\u015benaiva jarjara-\u015bar\u012br\u0101 vartam\u0101na-\u015bar\u012bra-p\u0101tam antare\u1e47a tat-phala-bhog\u0101y\u0101sam arth\u0101 yadi dharma-yuddhena svarga-pratibandhak\u0101ni jarjar\u0101\u1e47i \u015bar\u012br\u0101\u1e47i p\u0101tayitv\u0101 divya-deha-samp\u0101danena svarga-bhoga-yogy\u0101\u1e25 kriyante tvay\u0101 tad-atyantam upak\u1e5btv\u0101 eva te | duryodhan\u0101d\u012bn\u0101m api svarga-bhoga-yogya-deha-samp\u0101dan\u0101n mah\u0101n upak\u0101ra eva | tath\u0101 c\u0101tyantam upak\u0101rake yuddhe 'pak\u0101rakatva-bhrama\u1e43 m\u0101 k\u0101r\u1e63\u012br iti | apar\u0101\u1e47i any\u0101ni sa\u1e43y\u0101t\u012bti pada-traya-va\u015b\u0101d bhagavad-abhipr\u0101ya evam abhy\u016bhita\u1e25 | anena d\u1e5b\u1e63\u1e6d\u0101nten\u0101vik\u1e5bta-pratip\u0101danam \u0101tmana\u1e25 kriyata iti tu pr\u0101c\u0101\u1e43 vy\u0101khy\u0101nam atispa\u1e63\u1e6dam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu mad\u012bya-yuddh\u0101d bh\u012b\u1e63ma-sa\u1e43j\u00f1aka\u1e43 \u015bar\u012bra\u1e43 tu j\u012bv\u0101tm\u0101 tyak\u1e63yaty eva ity atas tva\u1e43 c\u0101ha\u1e43 ca tatra hetu bhav\u0101va eva ity ata \u0101ha v\u0101s\u0101\u1e43s\u012bti | nav\u012bna\u1e43 vastra\u1e43 paridh\u0101payitu\u1e43 j\u012br\u1e47a-vastrasya tyajane ka\u015bcit ki\u1e43 do\u1e63o bhavat\u012bti bh\u0101va\u1e25 | tath\u0101 \u015bar\u012br\u0101\u1e47\u012bti bh\u012b\u1e63mo j\u012br\u1e47a-\u015bar\u012bra\u1e43 parityajya divya\u1e43 navya\u1e43 anyac char\u012bra\u1e43 pr\u0101psyat\u012bti kas tava v\u0101 mama v\u0101 do\u1e63o bhavat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu m\u0101 bh\u016bd \u0101tman\u0101\u1e43 vin\u0101\u015bo bh\u012b\u1e63m\u0101di-sa\u1e43j\u00f1\u0101n\u0101\u1e43 tac-char\u012br\u0101\u1e47\u0101\u1e43 tat-sukha-s\u0101dhan\u0101n\u0101\u1e43 yuddhena vin\u0101\u015be tat-sukha-viccheda-hetuko do\u1e63a\u1e25 sy\u0101d eva | anyath\u0101 pr\u0101ya\u015bcitta-\u015b\u0101str\u0101\u1e47i nirvi\u1e63ay\u0101\u1e47i syur iti cet tatr\u0101ha v\u0101s\u0101\u1e43s\u012bti | sth\u016bla-j\u012br\u1e47a-v\u0101sas-ty\u0101gena nav\u012bna-v\u0101so-dh\u0101ra\u1e47am iva v\u1e5bddha-n\u1e5b-deha-ty\u0101gena yuva-deva-deha-dh\u0101ra\u1e47a\u1e43 te\u1e63\u0101m \u0101tman\u0101m atisukhakaram eva | tad ubhaya\u1e43 ca yuddhenaiva k\u1e63ipra\u1e43 bhaved ity upak\u0101rak\u0101t tasm\u0101n m\u0101 vira\u1e43s\u012br iti bh\u0101va\u1e25 | sa\u1e43y\u0101t\u012bti samyag-garbha-v\u0101s\u0101di-y\u0101tan\u0101\u1e43 vinaiva \u015b\u012bghram eva pr\u0101pnot\u012bty artha\u1e25 | pr\u0101ya\u015bcitta-v\u0101ky\u0101ni tu yaj\u00f1a-yuddha-vadh\u0101d anyasmin vadhe ney\u0101ni<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p679',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p679\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Podobnie jak cz\u0142owiek, co odzie\u017c zu\u017cyt\u0105 odk\u0142ada \u2014 i w inn\u0105, now\u0105 si\u0119 ubiera, \u2014 tak samo duch opuszcza cia\u0142o zu\u017cyte \u2014 i w inne nowe przechodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Jako si\u0119 porzuca stare ubranie, by nowe przyodzia\u0107, tak samo dusza porzuca stare cia\u0142o, by oblec si\u0119 w nowe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Duch porzuca zu\u017cyte cia\u0142o, by nowe przyoblec, jak cz\u0142owiek co odzie\u017c znoszon\u0105 na \u015bwie\u017c\u0105 zamienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak jak cz\u0142owiek<br \/>\nporzuciwszy stare szaty<br \/>\nsi\u0119ga po inne, nowe,<br \/>\ntak i ten, kto zamieszkuje cia\u0142o,<br \/>\nporzuciwszy stare<br \/>\nwst\u0119puje w inne, nowe cia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDuch, wchodz\u0105c w nowe cia\u0142o, pozostawia stare \u2013 tak jak<br \/>\nCz\u0142owiek, przywdziewaj\u0105c nowe szaty, porzuca zu\u017cyte.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Tak jak zrzuciwszy z siebie stare szaty,<br \/>\ncz\u0142owiek zak\u0142ada na si\u0119 inne, nowe,<br \/>\nTak samo stare porzuciwszy cia\u0142o,<br \/>\ndusza si\u0119 w inne, nowe przyobleka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Porzuciwszy cia\u0142o,<br \/>\nNiczym cz\u0142owiek swe stare, zu\u017cyte ubranie,<br \/>\nTo, co wieczne, wst\u0119puje w inn\u0105, now\u0105 posta\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Jak swoje szaty zu\u017cyte odrzuca<br \/>\nCz\u0142owiek by w inne przyodzia\u0107 si\u0119 nowe,<br \/>\nTak te\u017c wcielony zu\u017cyte odrzuca<br \/>\nCia\u0142a, by inne nasi\u0119 oblec nowe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jak zrzuca z siebie<br \/>\ncz\u0142ek stare ubrania<br \/>\ni w inne, \u015bwie\u017ce<br \/>\nwnet si\u0119 przyobleka,<br \/>\ntak te\u017c wcielony<br \/>\nzu\u017cyte porzuca<br \/>\ni w nowe cia\u0142a<br \/>\nkolejne wst\u0119puje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>v\u0101s\u0101\u1e43si j\u012br\u1e47\u0101ni yath\u0101 vih\u0101ya nav\u0101ni g\u1e5bh\u1e47\u0101ti naro \u2018par\u0101\u1e47i tath\u0101 \u015bar\u012br\u0101\u1e47i vih\u0101ya j\u012br\u1e47\u0101ny any\u0101ni sa\u1e43y\u0101ti nav\u0101ni deh\u012b \u00a0 analiza analiza syntaktyczna yath\u0101 (tak jak) nara\u1e25 (cz\u0142owiek) j\u012br\u1e47\u0101ni (stare) v\u0101s\u0101\u1e43si (ubrania) vih\u0101ya (pozostawiwszy), apar\u0101\u1e47i (inne) nav\u0101ni (nowe) g\u1e5bh\u1e47\u0101ti (bierze), tath\u0101 (tek te\u017c) deh\u012b (posiadaj\u0105cy cia\u0142o) j\u012br\u1e47\u0101ni (stare) \u015bar\u012br\u0101\u1e47i (cia\u0142a) vih\u0101ya (porzuciwszy), any\u0101ni (inne) nav\u0101ni (nowe) [\u015bar\u012br\u0101\u1e47i] (cia\u0142a) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-679","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=679"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/679\/revisions"}],"predecessor-version":[{"id":8887,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/679\/revisions\/8887"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}