{"id":690,"date":"2010-09-10T10:36:35","date_gmt":"2010-09-10T08:36:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=690"},"modified":"2024-05-05T08:38:46","modified_gmt":"2024-05-05T06:38:46","slug":"bhg-2-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=690","title":{"rendered":"BhG 2.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0040.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-690\" title=\"werset 2.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0040.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">avin\u0101\u015bi<\/span> tu <span style=\"color: #888888;\">tad<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> yena <strong>sarvam ida\u1e43 tatam<\/strong><br \/>\n<span style=\"color: #888888;\">vin\u0101\u015bam<\/span> avyayasy\u0101sya na <strong>ka\u015b-cit<\/strong> <span style=\"text-decoration: underline;\">kartum<\/span> <span style=\"text-decoration: underline;\">arhati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.17.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p690',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p690\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yena tu<\/em><\/strong> <span style=\"color: #888888;\">(lecz przez co)<\/span> <strong><em>idam<\/em> <\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>sarvam<\/em><\/strong><span style=\"color: #888888;\"> (wszystko)<\/span> <strong><em>tatam<\/em><\/strong><span style=\"color: #888888;\"> (rozpostarte \/ wype\u0142nione)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest),<\/span><br \/>\n<em><strong>tat<\/strong> <\/em><span style=\"color: #888888;\">(to)<\/span> <strong><em>avin\u0101\u015bi<\/em><\/strong><span style=\"color: #888888;\"> (niezniszczalne)<\/span> <strong><em>viddhi<\/em><\/strong> <span style=\"color: #888888;\">(znaj)<\/span>.<br \/>\n<strong><em>ka\u015b-cit<\/em><\/strong><span style=\"color: #888888;\"> (ktokolwiek)<\/span><strong> <em>asya<\/em><\/strong> <span style=\"color: #888888;\">(tego)<\/span> <strong><em>avyayasya<\/em><\/strong> <span style=\"color: #888888;\">(niezmiennego)<\/span> <strong><em>vin\u0101\u015bam<\/em><\/strong> <span style=\"color: #888888;\">(zniszczenie)<\/span><strong><em> kartum<\/em><\/strong> <span style=\"color: #888888;\"> (zrobi\u0107)<\/span> <strong><em>na arhati<\/em> <\/strong><span style=\"color: #888888;\">(nie mo\u017ce)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avin\u0101\u015bi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avin\u0101\u015bin<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>niezniszczalne<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107, <em>vin\u0101\u015bin<\/em> \u2013 posiadaj\u0105cy zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"2. osoba l.poj. adhyama-puru\u1e63a eka-vacana\">2c.1<\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>przez co, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">s.<\/a><a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vin\u0101\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vin\u0101\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zniszczenia, zaniku<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em>sn <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> sn <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ktokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> (by\u0107 godnym, zas\u0142ugiwa\u0107, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest w stanie, mo\u017ce<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ka\u015b-cit \u2192 ki\u1e43-cit<\/em> (cokolwiek);<br \/>\n<em>arhati \u2192 arhasi<\/em> (nie mo\u017cesz);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p690',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p690\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Czym zatem jest \u201eto\u201d, co jest jedynie i zawsze bytem? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 punas tat yat sad eva sarvadaiva ast\u012bti<\/em> | <em>ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ale to, przez co wszystko jest rozpostarte, znaj jako niezniszczalne.<br \/>\nNikt nie mo\u017ce spowodowa\u0107 zniszczenia tego niezmiennego.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\">\n<p style=\"text-align: center;\"><strong><em>avin\u0101\u015bi tu tad viddhi yena sarvam ida\u1e43 tatam<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>vin\u0101\u015bam avyayasy\u0101sya na ka\u015bcit kartum arhati<\/em> ||2.17||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Niezniszczalny<\/strong> (<em>avin\u0101\u015bin<\/em>) to ten, kt\u00f3ry nie podlega zniszczeniu. Termin \u201e<strong>ale<\/strong>\u201d (<em>tu<\/em>) u\u017cyty jest w celu odr\u00f3\u017cnienia [omawianego bytu] od niebytu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>avin\u0101\u015bi<\/em><\/strong><em> na vina\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 yasyeti<\/em> | <strong><em>tu<\/em><\/strong><em>-\u015babdo \u2019sato vi\u015be\u1e63a\u1e47\u0101rtha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Znaj<\/strong>, czyli rozr\u00f3\u017cnij<strong> to<\/strong>. Co? <strong>To<\/strong>, czyli brahmana nazywanego bytem,<strong> przez <\/strong>kt\u00f3rego<strong> wszystko<\/strong> wraz z przestworem <strong>jest rozpostarte<\/strong> \u2013 przenikni\u0119te, tak jak przestw\u00f3r [przenika] dzban.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tat viddhi<\/em><\/strong><em> vij\u0101n\u012bhi<\/em> | <em>ki\u1e43<\/em>? <strong><em>yena sarvam ida\u1e43<\/em><\/strong><em> jagat tata\u1e43 vy\u0101pta\u1e43 sad-\u0101khyena brahma\u1e47\u0101 s\u0101k\u0101\u015bam, \u0101k\u0101\u015benaiva gha\u1e6d\u0101daya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zniszczenie<\/strong> (<em>vin\u0101\u015ba<\/em>) to [stan] niewidoczno\u015bci, nieistnienia. <strong>Niezmienny<\/strong> (<em>avyaya<\/em>) nie zmienia si\u0119 \u2013 nie podlega wzrostowi (<em>upacaya<\/em>) i zanikowi (<em>apacaya<\/em>). Brahman nazywany bytem nie zmienia swej postaci, nie przekszta\u0142ca si\u0119, gdy\u017c nie jest z\u0142o\u017cony z cz\u0119\u015bci (<em>avayava<\/em>), tak jak cia\u0142o czy inne [wytwory].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>vin\u0101\u015bam <\/em><\/strong><em>adar\u015banam abh\u0101vam<\/em> | <strong><em>avyayasya<\/em><\/strong><em> na vyeti upacay\u0101pacayau na y\u0101ti iti avyaya\u1e43 tasya avyayasya<\/em> | <em>naitat sad-\u0101khya\u1e43 brahma svena r\u016bpe\u1e47a vyeti vyabhicarati, niravayavatv\u0101t, deh\u0101divat<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">R\u00f3wnie\u017c nie [zmienia si\u0119] przez [utrat\u0119] posiad\u0142o\u015bci, gdy\u017c nic nie jest jego. Tak jak Dewadatta zmienia si\u0119, gdy traci bogactwa \u2013 brahman nie ulega takiej zmianie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>n\u0101py \u0101tm\u012byena, \u0101tm\u012by\u0101bh\u0101v\u0101t<\/em> | <em>yath\u0101 devadatto dhana-h\u0101ny\u0101 vyeti, na tu eva\u1e43 brahma vyeti<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlatego <strong>nikt nie jest w stanie zniszczy\u0107 tego<\/strong> niezmiennego brahmana \u2013 nikt nie mo\u017ce zniszczy\u0107 ja\u017ani. Nawet B\u00f3g. Ja\u017a\u0144 to brahman, a dzia\u0142anie nad swym jestestwem nie jest mo\u017cliwe.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ato \u2019vyayasya <strong>asya<\/strong> brahma\u1e47a\u1e25 vin\u0101\u015ba\u1e43 <strong>na ka\u015bcit kartum arhati<\/strong>, na ka\u015bcit atm\u0101na\u1e43 vin\u0101\u015bayitu\u1e43 \u015baknoti \u012b\u015bvaro \u2019pi <\/em>| <em>\u0101tm\u0101 hi brahma, sv\u0101tmani ca kriy\u0101-virodh\u0101t<\/em> ||2.17||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>tad \u0101tma-tattvam avin\u0101\u015bi iti viddhi, yena \u0101tma-tattvena cetanena tad-vyatiriktam idam acetana-tattva\u1e43 sarva\u1e43 tata\u1e43 vy\u0101ptam | vy\u0101pakatvena nirati\u015baya-s\u016bk\u1e63matv\u0101d \u0101tmano vin\u0101\u015b\u0101narhasya tad-vyatirikto na ka\u015bcit pad\u0101rtho vin\u0101\u015ba\u1e43 kartum arhati, tad-vy\u0101pyatay\u0101 tasm\u0101t sth\u016blatv\u0101t | n\u0101\u015baka\u1e43 hi \u015bastra-jal\u0101gni-v\u0101yv-\u0101dika\u1e43 n\u0101\u015bya\u1e43 vy\u0101pya \u015bithil\u012bkaroti | mudgar\u0101dayo\u2019pi hi vegavat-sa\u1e43yogena v\u0101yum utp\u0101dya tad-dv\u0101re\u1e47a n\u0101\u015bayanti | ata \u0101tma-tattvam avin\u0101\u015bi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>atra sat-svabh\u0101vam avin\u0101\u015bi vastu s\u0101m\u0101nyenokta\u1e43 tata\u1e43 tat-s\u0101k\u1e63itvena vy\u0101pta\u1e43 ta\u1e43 tu \u0101tma-svar\u016bpam avin\u0101\u015bi vin\u0101\u015ba-\u015b\u016bnya\u1e43 viddhi j\u0101n\u012bhi | tatra hetum \u0101ha vin\u0101\u015bam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.18<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>n\u0101bh\u0101vo vidyate sata\u1e25 ity asy\u0101rtha\u1e43 spa\u1e63\u1e6dayati avin\u0101\u015b\u012bti | ta\u1e43 j\u012bv\u0101tma-svar\u016bpa\u1e43 yena sarvam ida\u1e43 \u015bar\u012bra\u1e43 tata\u1e43 vy\u0101ptam | nanu \u015bar\u012bra-m\u0101tra-vy\u0101pi-caitanyatve j\u012bv\u0101tmano madhyama-parim\u0101\u1e47atvena anityatva-prasakti\u1e25 ? maivam | s\u016bk\u1e63m\u0101\u1e47\u0101m apy aha\u1e43 j\u012bva\u1e25 iti bhagavad-ukte\u1e25 | e\u1e63o\u1e47ur \u0101tm\u0101 cetas\u0101 veditavyo yasmin pr\u0101\u1e47a\u1e25 pa\u00f1cadh\u0101 sa\u1e43vive\u015ba iti,<br \/>\nb\u0101l\u0101gra-\u015bata-bh\u0101gasya \u015batadh\u0101 kalpitasya ca |<br \/>\nbh\u0101go j\u012bva\u1e25 sa vij\u00f1eya\u1e25 [\u015avetU 5.9] iti,<br \/>\n\u0101r\u0101gra-m\u0101tro hy aparo 'pi d\u1e5b\u1e63\u1e6da\u1e25 iti \u015brutibhya\u015b ca tasya param\u0101\u1e47u-parim\u0101\u1e47atvam eva | tad api samp\u016br\u1e47a-deha-vy\u0101pi-\u015baktimattva\u1e43 jatu-ja\u1e6ditasya mah\u0101-ma\u1e47er mahau\u1e63adhi-kha\u1e47\u1e0dasya v\u0101 \u015birasy urasi v\u0101 dh\u1e5btasya samp\u016br\u1e47a-deha-pu\u1e63\u1e6di-kara\u1e47a-\u015baktimattvam iva n\u0101sama\u00f1jasam | svarga-naraka-n\u0101n\u0101-yoni\u1e63u gamana\u1e43 ca tasyop\u0101dhi-p\u0101rava\u015by\u0101d eva | tad ukta\u1e43 pr\u0101\u1e47am adhik\u1e5btya datt\u0101traye\u1e47a yena sa\u1e43sarate pum\u0101n iti | ataev\u0101sya sarva-gatatvam apy agrima-\u015bloke vak\u1e63yam\u0101\u1e47a\u1e43 n\u0101sama\u00f1jasam | ataev\u0101vyayasya nityasya nityo nity\u0101n\u0101\u1e43 cetana\u015b cetan\u0101n\u0101m eko bah\u016bn\u0101\u1e43 yo vidadh\u0101ti k\u0101m\u0101n [\u015avetU 6.13] iti \u015brute\u1e25 |<br \/>\nyad v\u0101, nanu deho j\u012bv\u0101tm\u0101 param\u0101tmety etad vastu-trika\u1e43 manu\u1e63ya-tiryag-\u0101di\u1e63u sarvatra d\u1e5b\u015byate, tatr\u0101dyayor deha-j\u012bvayos tattva\u1e43 n\u0101sato vidyate bh\u0101va\u1e25 ity anenoktam | t\u1e5bt\u012byasya param\u0101tma-vastuna\u1e25 ki\u1e43 tattvam ity ata \u0101ha avin\u0101\u015bi tv iti | tu bhinnopakrame | param\u0101tmano m\u0101y\u0101-j\u012bv\u0101bhy\u0101\u1e43 svar\u016bpata\u1e25 p\u0101rthaky\u0101d ida\u1e43 jagat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ukta\u1e43 j\u012bv\u0101tma-dehayo\u1e25 svabh\u0101va\u1e43 vi\u015badayaty avin\u0101\u015b\u012bti dv\u0101bhy\u0101m | taj j\u012bv\u0101tma-tattvam avin\u0101\u015bi nitya\u1e43 viddhi | yena sarvam ida\u1e43 \u015bar\u012bra\u1e43 tata\u1e43 dharma-bh\u016btena j\u00f1\u0101nena vy\u0101ptam asti | asy\u0101vyayasya parm\u0101\u1e47utvena ca vin\u0101\u015b\u0101narhasya vin\u0101\u015ba\u1e43 na ka\u015bcit sth\u016blo 'rtha\u1e25 kartum arhati pr\u0101\u1e47asyeva deha\u1e25 | iha j\u012bv\u0101tmano deha-parimitatva\u1e43 na pratyetavyam | e\u1e63o '\u1e47ur \u0101tm\u0101 cetas\u0101 veditavyo yasmin pr\u0101\u1e47a\u1e25 pa\u00f1cadh\u0101 sa\u1e43vive\u015ba [\u1e43u\u1e47\u1e0dU 3.1.9] ity \u0101di\u1e63u tasya param\u0101\u1e47utva-\u015brava\u1e47\u0101t | t\u0101d\u1e5b\u015basya nikhila-deha-vy\u0101ptis tu dharma-bh\u016bta-j\u00f1\u0101nenaiva sy\u0101t | evam \u0101ha bhagav\u0101n s\u016btrak\u0101ra\u1e25 &#8211; gu\u1e47\u0101d v\u0101lokavad [Vs. 2.3.26] iti | ih\u0101pi svaya\u1e43 vak\u1e63yati yath\u0101 prak\u0101\u015bayaty eka\u1e25 [G\u012bt\u0101 13.33] ity \u0101din\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p690',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p690\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ale wiedz, i\u017c To, co ten \u015bwiat rozsnu\u0142o, jest nieprzemijaj\u0105ce \u2014 nikt nie jest wstanie zniweczy\u0107 Niezmienne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Wiedz, \u017ce Ten, przez kt\u00f3rego \u015bwiat zosta\u0142 zbudowany, jest Niezniszczalny; unicestwienia go nikt dokona\u0107 nie mo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Wiedz i\u017c Ten, kt\u00f3ry wszystko rozsnuwa i przenika, niezniszczalny jest. Nikt Niezmiennego nie mo\u017ce zniweczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce niezniszczalne jest to,<br \/>\nco przenika przez ca\u0142y wszech\u015bwiat.<br \/>\nNikt nie mo\u017ce zniszczy\u0107 tego,<br \/>\nco nie podlega zmianom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA wiedz, \u017ce to, co wszystko to rozsnu\u0142o, niezniszczalne jest;<br \/>\nNikt niezniszczalnego nie jest w stanic zniweczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Lecz wiedz, \u017ce jest niezniszczalne to, co to wszystko przenika,<br \/>\nA tego, co nie przemija, nikt nigdy zniszczy\u0107 nie zdo\u0142a!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Wiedz, \u017ce to, co przenika tak nietrwa\u0142e cia\u0142o,<br \/>\nNie mo\u017ce by\u0107 zniszczone przez nic i nikogo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wiedz, \u017ce to jest niezniszczalne, przez co wszystko rozpostarte<br \/>\nI nikt nie jest w mocy zniszczy\u0107 tego oto niezmiennego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wiedz, \u017ce ten jest niezniszczalny,<br \/>\nkt\u00f3ry wszystko to rozpostar\u0142,<br \/>\na zniszczenia niezmiennego<br \/>\nnikt dokona\u0107 wszak nie mo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avin\u0101\u015bi tu tad viddhi yena sarvam ida\u1e43 tatam vin\u0101\u015bam avyayasy\u0101sya na ka\u015b-cit kartum arhati \u00a0 analiza analiza syntaktyczna yena tu (lecz przez co) idam (to) sarvam (wszystko) tatam (rozpostarte \/ wype\u0142nione) [asti] (jest), tat (to) avin\u0101\u015bi (niezniszczalne) viddhi (znaj). ka\u015b-cit (ktokolwiek) asya (tego) avyayasya (niezmiennego) vin\u0101\u015bam (zniszczenie) kartum (zrobi\u0107) na arhati (nie mo\u017ce). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-690","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=690"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/690\/revisions"}],"predecessor-version":[{"id":8882,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/690\/revisions\/8882"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}