{"id":694,"date":"2010-09-10T10:39:37","date_gmt":"2010-09-10T08:39:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=694"},"modified":"2024-05-05T08:34:26","modified_gmt":"2024-05-05T06:34:26","slug":"bhg-2-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=694","title":{"rendered":"BhG 2.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0039.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-694\" title=\"werset 2.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0039.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><br \/>\n<em><span style=\"color: #888888;\">ya\u1e43<\/span> hi na <span style=\"text-decoration: underline;\">vyathayanty<\/span> <strong>ete<\/strong> <span style=\"color: #888888;\">puru\u1e63a\u1e43<\/span> puru\u1e63a-r\u1e63abha<br \/>\n<span style=\"color: #888888;\">sama-du\u1e25kha-sukha\u1e43 dh\u012bra\u1e43<\/span> <strong>so<\/strong> <em>\u2018<\/em>m\u1e5btatv\u0101ya <span style=\"text-decoration: underline;\">kalpate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.15.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p694',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p694\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he puru\u1e63ar\u1e63abha<\/em><\/strong> <span style=\"color: #888888;\">(o byku po\u015br\u00f3d ludzi!)<\/span>,<br \/>\n<em><strong>ete<\/strong><\/em><span style=\"color: #888888;\">(te) <\/span><strong>[<em>m\u0101tr\u0101-spar\u015b\u0101\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(percepowania obiekt\u00f3w)<\/span> <strong><em>yam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego)<\/span> <strong><em>sama-du\u1e25kha-sukham<\/em><\/strong> <span style=\"color: #888888;\">(jednakowo nastawionego do rado\u015bci i cierpienia)<\/span> <strong><em>dh\u012bram<\/em><\/strong><span style=\"color: #888888;\"> (m\u0105drego)<\/span><strong> <em>puru\u1e63am<\/em><\/strong> <span style=\"color: #888888;\">(cz\u0142owieka) <\/span><em><strong>na vyathayanti<\/strong><\/em><span style=\"color: #888888;\">(nie niepokoj\u0105)<\/span>,<br \/>\n<strong><em>sa\u1e25<\/em> <\/strong><em><strong>hi<\/strong> <\/em><span style=\"color: #888888;\">(on zaiste)<\/span> <strong><em>am\u1e5btatv\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(do nie\u015bmiertelno\u015bci)<\/span> <strong><em>kalpate<\/em><\/strong> <span style=\"color: #888888;\">(jest got\u00f3w)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kogo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyathayanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vyath<\/em> (trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>niepokoj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cz\u0142owieka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\">KD<\/a>: <em>puru\u1e63o \u1e5b\u1e63abha iva<\/em> \u2013 <strong>cz\u0142owiek niczym byk <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>puru\u1e63\u0101\u1e47\u0101m \u1e5b\u1e63abha iti<\/em> \u2013 <strong>byk w\u015br\u00f3d ludzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-du\u1e25kha-sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-du\u1e25kha-sukha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya du\u1e25kha\u1e43 ca sukha\u1e43 ca same stas tam<\/em> \u2013 <strong>tego, dla kt\u00f3rego rado\u015b\u0107 i cierpienie s\u0105 tym samym<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy;<em> du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; lub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u012bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u012bra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>stabilnego, spokojnego, trze\u017awego, m\u0105drego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b \u2013 <\/em>dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> <em>\u2013 <\/em>umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am<\/em><em>\u1e5b<\/em><em>tatv\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>am<\/em><em>\u1e5b<\/em><em>tatva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\">abst.<\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>do nie\u015bmiertelno\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <em>m\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> \u2013 umar\u0142y, <em>a-m\u1e5bta<\/em> \u2013 nie umar\u0142y, wieczny, nektar nie\u015bmiertelno\u015bci, <em>am\u1e5btatva<\/em> \u2013 nie\u015bmiertelno\u015b\u0107, wieczno\u015b\u0107, wyzwolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kalpate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e37p<\/em> (by\u0107 odpowiedni, by\u0107 gotowy, sk\u0142ania\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest gotowym<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>puru\u1e63a\u1e43 puru\u1e63a-r\u1e63abha \u2192 puru\u1e63\u0101\u1e25 puru\u1e63a-r\u1e63abha<\/em> (ci ludzie, byku po\u015br\u00f3d ludzi);<br \/>\n<em>sama-du\u1e25kha-sukha\u1e43 \u00a0\u2192 sama-sukha\u1e43-du\u1e25kha <\/em> (tak samo traktuj\u0105cy szcz\u0119\u015bcie i cierpienie);<br \/>\n<em>dh\u012bra\u1e43 \u2192 dh\u012br\u0101\u1e25<\/em> (m\u0105drzy);<br \/>\n<em>kalpate \u2192 ka\u1e43pate<\/em> (trz\u0119sie si\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p694',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p694\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<p>&nbsp;<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Pos\u0142uchaj jaki jest rezultat tolerowania dozna\u0144, takich jak zimno i ciep\u0142o:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>\u015b\u012bto\u1e63\u1e47\u0101d\u012bn sahata\u1e25 ki\u1e43 sy\u0101d iti \u015b\u1e5b\u1e47u<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>O byku po\u015br\u00f3d ludzi, m\u0119drzec, kt\u00f3rego owe [percepcje] nie niepokoj\u0105,<br \/>\ni kt\u00f3ry tak samo traktuje rado\u015b\u0107 i cierpienie, got\u00f3w jest na nie\u015bmiertelno\u015b\u0107.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>ya\u1e43 hi na vyathayanty ete puru\u1e63a\u1e43 puru\u1e63ar\u1e63abha<\/em><\/strong><strong> |<br \/>\n<strong><em>sama-du\u1e25kha-sukha\u1e43 dh\u012bra\u1e43 so \u2019m\u1e5btatv\u0101ya kalpate<\/em> ||2.15||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ten <strong>cz\u0142owiek, kt\u00f3ry tak samo traktuje rado\u015b\u0107 i cierpienie<\/strong> \u2013 kt\u00f3ry doznawszy szcz\u0119\u015bcia lub cierpienia nie wpada w eufori\u0119, ani nie jest zgn\u0119biony, ten <strong>m\u0119drzec<\/strong>, czyli cz\u0142owiek rozumny, nie jest niepokojony \u2013 wspomniane [doznania] takie jak zimno i ciep\u0142o nie s\u0105 w stanie go poruszy\u0107, gdy\u017c wiecznie ogl\u0105da on ja\u017a\u0144 (<em>nity\u0101tma-dar\u015bana<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ya\u1e43 hi puru\u1e63a\u1e43<\/em><\/strong><em> same du\u1e25kha-sukhe yasya ta\u1e43 <strong>sama-du\u1e25kha-sukha\u1e43<\/strong> sukha-du\u1e25kha-pr\u0101ptau har\u1e63a-vi\u1e63\u0101da-rahita\u1e43 <strong>dh\u012bra\u1e43<\/strong> dh\u012bmanta\u1e43 <strong>na vyathayanti<\/strong> na c\u0101layanti nity\u0101tma-dar\u015ban\u0101t ete yathokt\u0101\u1e25 \u015b\u012bto\u1e63\u1e47\u0101daya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Sta\u0142y w ogl\u0105daniu natury wiecznej ja\u017ani, jest w stanie tolerowa\u0107 przeciwie\u0144stwa (<em>dvandva<\/em>) i <strong>jest got\u00f3w<\/strong>, czyli zdolny jest osi\u0105gn\u0105\u0107 <strong>nie\u015bmiertelno\u015b\u0107<\/strong> \u2013 stan wieczno\u015bci, wyzwolenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>sa nity\u0101tma-svar\u016bpa-dar\u015ba-ni\u1e63\u1e6dho dvandva-sahi\u1e63\u1e47u\u1e25 <strong>am\u1e5btatv\u0101ya<\/strong> am\u1e5bta-bh\u0101v\u0101ya mok\u1e63\u0101yety artha\u1e25 <strong>kalpate <\/strong>samartho bhavati<\/em> ||2.15||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>tat-k\u1e63\u0101nti\u1e25 kim arth\u0101 ? ity ata \u0101ha\u2014ya\u1e43 hi iti | ya\u1e43 puru\u1e63a\u1e43 dhairya-yuktam avarjan\u012bya-du\u1e25kha\u1e43 sukhavan manyam\u0101nam am\u1e5btatva-s\u0101dhanatay\u0101 sva-var\u1e47ocita\u1e43 yuddh\u0101di-karma anabhisa\u1e43hita-phala\u1e43 kurv\u0101\u1e47a\u1e43 tad-antargat\u0101\u1e25 \u015bastra-p\u0101t\u0101di-m\u1e5bdu-kr\u016bra-spar\u015b\u0101 na vyathayanti sa eva am\u1e5btatva\u1e43 s\u0101dhayati | na tv\u0101d\u1e5b\u015bo du\u1e25kh\u0101sahi\u1e63\u1e47ur ity artha\u1e25 | ata \u0101tman\u0101\u1e43 nityatv\u0101d et\u0101vad atra kartavyam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tat-pratik\u0101ra-prayatn\u0101d api tat-sahanam evocita\u1e43 mah\u0101-phalatv\u0101d ity \u0101ha ya\u1e43 h\u012bti | ete m\u0101tr\u0101-spar\u015b\u0101 ya\u1e43 puru\u1e63a\u1e43 na vyathayanti n\u0101bhibhavanti | same du\u1e25kha-sukhe sa tam | sa tair avik\u1e63ipyam\u0101\u1e47o dharma-j\u00f1\u0101na-dv\u0101r\u0101 am\u1e5btatv\u0101ya mok\u1e63\u0101ya kalpate yogyo bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.18<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>eva\u1e43 vic\u0101re\u1e47a tat-tat-sahan\u0101bhy\u0101se sati te vi\u1e63ay\u0101nubhav\u0101\u1e25 k\u0101le kila n\u0101pi du\u1e25khayanti | yadi ca na du\u1e25khayanti, tad\u0101tma-mukti\u1e25 sva-praty\u0101sannaivety \u0101ha yam iti | am\u1e5btatv\u0101ya mok\u1e63\u0101ya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>dharm\u0101rtha-du\u1e25kha-sahan\u0101bhy\u0101sasyottaratra sukha-hetutva\u1e43 dar\u015bayann \u0101ha ya\u1e43 h\u012bti | ete m\u0101tr\u0101-spar\u015b\u0101\u1e25 priy\u0101priya-vi\u1e63ay\u0101nubh\u0101v\u0101 ya\u1e43 dh\u012bra\u1e43 dhiyam \u012brayati dharme\u1e63v iti vyutpatter dharma-ni\u1e63\u1e6dha\u1e43 puru\u1e63a\u1e43 na vyathayanti sukha-du\u1e25kha-m\u016brcchita\u1e43 na kurvanti so 'm\u1e5btatv\u0101ya muktaye kalpyate | na tu t\u0101d\u1e5b\u015bo du\u1e25kha-sukha-m\u016brcchita ity artha\u1e25 | uktam artha\u1e43 sphu\u1e6dayan puru\u1e63a\u1e43 vi\u015bina\u1e63\u1e6di sameti | dharm\u0101nu\u1e63\u1e6dh\u0101nasya ka\u1e63\u1e6da-s\u0101dhyatv\u0101d du\u1e25kham anu\u1e63a\u1e45ga-labdha\u1e43 sukha\u1e43 ca yasya sama\u1e43 bhavati t\u0101bhy\u0101\u1e43 mukha-ml\u0101nitoll\u0101sa-rahitam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenie\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p694',500);\">t\u0142umaczenie<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p694\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ten, kto od dotkni\u0119\u0107 tych si\u0119 zachwieje, cz\u0142owieku-buhaju, \u2014 nie do wzruszenia, taki sam w szcz\u0119\u015bciu, jak i w niedoli, ten tworzy siebie dla nie\u015bmiertelno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Cz\u0142owiek, kt\u00f3ry si\u0119 tem nie przejmuje, cz\u0142owiek sta\u0142y w rozkoszy i w b\u00f3lu, staje si\u0119, o Bharato, uczestnikiem nie\u015bmiertelno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Tylko cz\u0142owiek m\u0119\u017cny, kt\u00f3rego one nie udr\u0119czaj\u0105 i nie smuc\u0105, o najlepszy z ludzi, kt\u00f3ry jest r\u00f3wnie spokojny w rado\u015bci jak w cierpieniu, staje si\u0119 zdolny do nie\u015bmiertelno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen tylko dochodzi do nie\u015bmiertelno\u015bci,<br \/>\nkogo nie przyprawiaj\u0105 o dr\u017cenie,<br \/>\no Najlepszy z M\u0119\u017c\u00f3w, kto niezachwiany jest<br \/>\ni jednaki w szcz\u0119\u015bciu i nieszcz\u0119\u015bciu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen tylko cz\u0142owiek, kt\u00f3rego to nie porusza, kt\u00f3ry taki sam w szcz\u0119\u015bciu i nieszcz\u0119\u015bciu, samoopanowany,<br \/>\nTo on. o Najlepszy z ludzi, godzien jest nie\u015bmiertelno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Kto nimi nie poruszony za jedno ma b\u00f3l i rozkosz,<br \/>\nTen, o najlepszy w\u015br\u00f3d m\u0119\u017c\u00f3w, nie\u015bmiertelno\u015bci jest godzien.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>O, najlepszy w\u015br\u00f3d ludzi, m\u0119drzec, dla kt\u00f3rego<br \/>\nOboj\u0119tne s\u0105 zmys\u0142\u00f3w przer\u00f3\u017cne doznania,<br \/>\nKt\u00f3ry rado\u015b\u0107 w cierpieniu, a w rado\u015bci smutek<br \/>\nNieustannie dostrzega, jest na dobrej drodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A za\u015b m\u0119\u017ca wytrwa\u0142ego, wobec szcz\u0119\u015bcia i nieszcz\u0119\u015bcia<br \/>\nJednakiego te nie dr\u0119cz\u0105, o Buhaju w ludzkim ciele!<br \/>\nOn po nie\u015bmiertelno\u015b\u0107 si\u0119ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lecz ten, kogo nie porusz\u0105,<br \/>\nw szcz\u0119\u015bciu, b\u00f3lu kto jednaki,<br \/>\non to, byku po\u015br\u00f3d ludzi,<br \/>\ngot\u00f3w jest na nie\u015bmiertelno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya\u1e43 hi na vyathayanty ete puru\u1e63a\u1e43 puru\u1e63a-r\u1e63abha sama-du\u1e25kha-sukha\u1e43 dh\u012bra\u1e43 so \u2018m\u1e5btatv\u0101ya kalpate analiza analiza syntaktyczna he puru\u1e63ar\u1e63abha (o byku po\u015br\u00f3d ludzi!), ete(te) [m\u0101tr\u0101-spar\u015b\u0101\u1e25] (percepowania obiekt\u00f3w) yam (kt\u00f3rego) sama-du\u1e25kha-sukham (jednakowo nastawionego do rado\u015bci i cierpienia) dh\u012bram (m\u0105drego) puru\u1e63am (cz\u0142owieka) na vyathayanti(nie niepokoj\u0105), sa\u1e25 hi (on zaiste) am\u1e5btatv\u0101ya (do nie\u015bmiertelno\u015bci) kalpate (jest got\u00f3w). &nbsp;analiza gramatyczna yam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-694","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=694"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/694\/revisions"}],"predecessor-version":[{"id":8880,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/694\/revisions\/8880"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}