{"id":711,"date":"2010-09-10T13:11:07","date_gmt":"2010-09-10T11:11:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=711"},"modified":"2024-05-05T08:26:26","modified_gmt":"2024-05-05T06:26:26","slug":"bhg-2-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=711","title":{"rendered":"BhG 2.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na hi <span style=\"text-decoration: underline;\">prapa\u015by\u0101mi<\/span> mam<span style=\"text-decoration: underline;\">\u0101panudy\u0101d<\/span> <strong>yac <\/strong><span style=\"color: #888888;\">chokam uccho\u1e63a\u1e47am<\/span> indriy\u0101\u1e47\u0101m<br \/>\n<span style=\"text-decoration: underline;\">av\u0101pya<\/span> bh\u016bm\u0101v <span style=\"color: #888888;\">asapatnam \u1e5bddha\u1e43 r\u0101jya\u1e43<\/span> sur\u0101\u1e47\u0101m api c<span style=\"color: #888888;\">\u0101dhipatyam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.8.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p711',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p711\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>bh\u016bmau<\/em><\/strong> <span style=\"color: #888888;\">(na ziemi)<\/span> <strong><em>asapatnam<\/em><\/strong> <span style=\"color: #888888;\">(bez rywala)<\/span> <strong><em>\u1e5bddham<\/em><\/strong> <span style=\"color: #888888;\">(prosperuj\u0105ce)<\/span> <strong><em>r\u0101jyam<\/em><em> <\/em><\/strong> <span style=\"color: #888888;\">(kr\u00f3lestwo)<\/span> <strong>[<\/strong><strong><em>av\u0101pya<\/em>]<\/strong> <span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span>,<br \/>\n<strong><em>sur\u0101\u1e47\u0101m ca<\/em><\/strong> <span style=\"color: #888888;\">(i bog\u00f3w)<\/span> <em><strong>\u0101dhipatyam<\/strong> <\/em><span style=\"color: #888888;\">(w\u0142adztwo) <\/span><strong><em>av\u0101pya<\/em> <em>api<\/em><\/strong> <span style=\"color: #888888;\">(nawet osi\u0105gn\u0105wszy)<\/span>,<br \/>\n<strong><em>yat<\/em> <\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>indriy\u0101\u1e47\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(zmys\u0142\u00f3w)<\/span> <strong><em>uccho\u1e63a\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(wysuszaj\u0105cy)<\/span> <strong><em>mama<\/em><\/strong><span style=\"color: #888888;\"> (m\u00f3j)<\/span> <strong><em>\u015bokam<\/em><\/strong> <span style=\"color: #888888;\">(smutek)<\/span> <strong><em>apanudy\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(usun\u0119\u0142oby)<\/span>,<br \/>\n<strong>[<em>tat<\/em>]<\/strong> <span style=\"color: #888888;\">(tego)<\/span> <strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span> <strong><em>na hi prapa\u015by\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(zaiste nie widz\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapa\u015by\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107 jasno) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"1. osoba l.poj. uttama-puru\u1e63a eka-vacana\">3c.1<\/a> \u2013 <strong>widz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> \u2013 <strong>mojego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apanudy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>nud<\/em> (usuwa\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>usun\u0105\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kt\u00f3ry <\/strong>(korelatyw do: <em>tat<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bokam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015boka <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>rozpacz, ogie\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015buc<\/em> \u2013 pali\u0107, rozpacza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uccho<\/em><em>\u1e63<\/em><em>a<\/em><em>\u1e47<\/em><em>am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uccho\u1e63a\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wysuszaj\u0105cy<\/strong> (od: <em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bu\u1e63<\/em> \u2013 wysusza\u0107):<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zdobywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bmau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bmi<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>na ziemi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asapatnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa-patna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nie maj\u0105ce rywala<\/strong> (od: <em>sa-patna<\/em> \u2013 rywal; <em>sa-patn\u012b <\/em>\u2013 kobieta maj\u0105ca tego samego m\u0119\u017ca, wsp\u00f3\u0142\u017cona);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5bddham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e5bddha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u1e5bdh <\/em>\u2013 wzrasta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>wzros\u0142e, prosperuj\u0105ce, obfite, kt\u00f3re osi\u0105gn\u0119\u0142o sukces<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>r\u0101j <\/em>\u2013 w\u0142ada\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>kr\u00f3lestwo, w\u0142adz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sur\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sura <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bog\u00f3w, niebian<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dhipatyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101dhi-patya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w\u0142adztwo, supremacja, moc<\/strong> (od: <em>adhi-pati<\/em> \u2013 pan nad innymi, zwierzchnik);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>yat \u2192 ya\u1e25<\/em> (kt\u00f3ry);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p711',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p711\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>eva\u1e43 yuddham \u0101rabhya niv\u1e5bttavy\u0101p\u0101r\u0101n bhavato dh\u0101rtar\u0101\u1e63\u1e6dr\u0101\u1e25 prasahya hanyur iti cet, astu, tad-vadha-labdha-vijay\u0101d adharmy\u0101d asm\u0101ka\u1e43 dharm\u0101dharm\u0101v aj\u0101nadbhis tair hananam eva gar\u012bya iti me pratibh\u0101t\u012bty uktv\u0101, yan mahya\u1e43 \u015breya iti ni\u015bcita\u1e43 tat \u015bar\u1e47\u0101gat\u0101ya tava \u015bi\u1e63y\u0101ya me br\u016bh\u012bty atim\u0101tra-k\u1e5bpa\u1e47o bhagavat-p\u0101d\u0101mbujam upasas\u0101ra<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tvam eva vic\u0101rya yad yukta\u1e43 tat kurv iti cet, tatr\u0101ha na hi prapa\u015by\u0101m\u012bti | indriy\u0101\u1e47\u0101m uccho\u1e63a\u1e47am ati\u015bo\u1e63a\u1e47a-kara\u1e43 mad\u012bya\u1e43 \u015boka\u1e43 yat karma apanudy\u0101t apanayet tad aha\u1e43 na prapa\u015by\u0101m\u012bti | yadyapi bh\u016bmau ni\u1e63ka\u1e47\u1e6daka\u1e43 sam\u1e5bddha\u1e43 r\u0101jya\u1e43 pr\u0101psy\u0101mi | tath\u0101 surendratvam api yadi pr\u0101psy\u0101mi evam abh\u012b\u1e63\u1e6da\u1e43 tat tat sarvam av\u0101py\u0101pi \u015bok\u0101panodanop\u0101ya\u1e43 na prapa\u015by\u0101m\u012bty anvaya\u1e25 ||8||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu svayam eva tva\u1e43 \u015breyo vic\u0101raya \u015bruta-sampanno 'si ki\u1e43 para-\u015bi\u1e63yatvenety ata \u0101ha nah\u012bti | yac-chreya\u1e25 pr\u0101pta\u1e43 sat-kart\u1e5b mama \u015bokam apanudy\u0101d apanuden niv\u0101rayet tan na pa\u015by\u0101mi hi yasm\u0101t tasm\u0101n m\u0101\u1e43 \u015b\u0101dh\u012bti so 'ha\u1e43 bhagava\u1e25 \u015boc\u0101mi ta\u1e43 m\u0101 bhagav\u0101\u00f1 chokasya p\u0101ra\u1e43 t\u0101rayatu [Ch\u0101U 7.1.3] iti \u015bruty-artho dar\u015bita\u1e25 | \u015bok\u0101napanode ko do\u1e63a ity \u0101\u015ba\u1e45kya tad-vi\u015be\u1e63a\u1e47am \u0101ha indriy\u0101\u1e47\u0101m uccho\u1e63a\u1e47am iti | sarvad\u0101 sant\u0101pa-karam ity artha\u1e25 |<br \/>\nnanu yuddhe prayatam\u0101nasya tava \u015boka-niv\u1e5bttir bhavi\u1e63yati je\u1e63yasi cet tad\u0101 r\u0101jya-pr\u0101pty\u0101 dv\u0101v etau puru\u1e63au loke ity \u0101di-dharma-\u015b\u0101str\u0101d ity \u0101\u015ba\u1e45ky\u0101ha av\u0101pyety \u0101din\u0101 | \u015batru-varjita\u1e43 sasy\u0101di-sampanna\u1e43 ca r\u0101jya\u1e43 tath\u0101 sur\u0101\u1e47\u0101m \u0101dhipatya\u1e43 hira\u1e47yagarbhatva-paryantam ai\u015bvaryam av\u0101pya sthitasy\u0101pi mama yac chokam apanudy\u0101t tan na pa\u015by\u0101m\u012bty anvaya\u1e25 | tad yatheha karma-jito loka\u1e25 k\u1e63\u012byata evam ev\u0101mutra pu\u1e47ya-jito loka\u1e25 k\u1e63\u012byate [Ch\u0101 8.1.6] iti \u015brute\u1e25 | yat-k\u1e5btaka\u1e43 tad-anityam ity anum\u0101n\u0101t pratyak\u1e63e\u1e47\u0101py aihik\u0101n\u0101\u1e43 vin\u0101\u015ba-dar\u015ban\u0101c ca naihika \u0101mutriko v\u0101 bhoga\u1e25 \u015boka-nivartaka\u1e25 kintu sva-satt\u0101-k\u0101le 'pi bhoga-p\u0101ratantry\u0101din\u0101 vin\u0101\u015ba-k\u0101le 'pi vicched\u0101c choka-janaka eveti na yuddha\u1e43 \u015boka-niv\u1e5bttaye 'nu\u1e63\u1e6dheyam ity artha\u1e25 | eteneh\u0101mutra-bhoga-vir\u0101go 'dhik\u0101ri-vi\u015be\u1e63a\u1e47atvena dar\u015bita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu mayi tava sakhya-bh\u0101va eva, na tu gauravam | atas tv\u0101\u1e43 katham aha\u1e43 \u015bi\u1e63ya\u1e43 karomi ? tasm\u0101d yatra tava gaurava\u1e43 ta\u1e43 kam api dvaip\u0101yan\u0101dika\u1e43 prapadyasva ity ata \u0101ha na h\u012bti | mama \u015bokam apanudy\u0101t d\u016br\u012bkury\u0101d eva\u1e43 jana\u1e43 na prakar\u1e63e\u1e47a pa\u015by\u0101mi trijagaty eka\u1e43 tv\u0101\u1e43 vin\u0101 | svasm\u0101d adhika-buddhimanta\u1e43 b\u1e5bhaspatim api na j\u0101n\u0101m\u012bty ata\u1e25 \u015bok\u0101rta eva khalu ka\u1e43 prapadyeya iti bh\u0101va\u1e25 | yad yata\u1e25 \u015bok\u0101d indriy\u0101\u1e47\u0101m uccho\u1e63a\u1e47a\u1e43 mah\u0101-nid\u0101gh\u0101t k\u1e63udra-saras\u0101m iva utkar\u1e63e\u1e47a \u015bo\u1e63o bhavati |<br \/>\nnanu tarhi s\u0101mprata\u1e43 tva\u1e43 \u015bok\u0101rta eva khalu yudhyasva | tata\u015b cait\u0101n jitv\u0101 r\u0101jya\u1e43 pr\u0101tavatas tava r\u0101jya-bhog\u0101bhinive\u015benaiva \u015boko 'pay\u0101syat\u012bty \u0101ha av\u0101pyeti | bh\u016bmau ni\u1e63ka\u1e47\u1e6daka\u1e43 r\u0101jya\u1e43 svarge sur\u0101\u1e47\u0101m \u0101dhipatya\u1e43 v\u0101 pr\u0101py\u0101pi sthitasya mamendriy\u0101\u1e47\u0101m etad uccho\u1e63a\u1e47am evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu tva\u1e43 \u015b\u0101straj\u00f1o 'si sva-hita\u1e43 vic\u0101ry\u0101nuti\u1e63\u1e6dha, sakhyur me \u015bi\u1e63ya\u1e25 katha\u1e43 bhaver iti cet tatr\u0101ha na h\u012bti | yat karma mama \u015bokam apanudy\u0101d d\u016br\u012bkury\u0101t tad aha\u1e43 na prapa\u015by\u0101mi | \u015boka\u1e43 vi\u015bina\u1e63\u1e6di &#8211; indriy\u0101\u1e47\u0101m uccho\u1e63a\u1e47am iti | tasm\u0101c choka-vin\u0101\u015b\u0101ya tv\u0101\u1e43 prapanno 'sm\u012bti | ittha\u1e43 ca so 'ha\u1e43 bhagava\u1e25 \u015boc\u0101mi ta\u1e43 m\u0101\u1e43 bhav\u0101n \u015bokasya p\u0101ra\u1e43 t\u0101rayatu iti \u015bruty-artho dar\u015bita\u1e25 |<br \/>\nnanu tvam adhun\u0101 \u015bok\u0101kula\u1e25 prapadyase yuddh\u0101t sukha-sam\u1e5bddhi-l\u0101bhe vi\u015boko bhavi\u1e63yas\u012bti cet tatr\u0101ha av\u0101pyeti | yadi yuddhe vijay\u012b sy\u0101\u1e43 tad\u0101 bh\u016bm\u0101v asapatna\u1e43 ni\u1e63ka\u1e47\u1e6daka\u1e43 r\u0101jya\u1e43 pr\u0101pya yadi ca tatra hata\u1e25 sy\u0101\u1e43 tad\u0101 svarge sur\u0101\u1e47\u0101m \u0101dhipatya\u1e43 pr\u0101pya sthitasya me vi\u015bokatva\u1e43 na bhaved ity artha\u1e25 | tad yatheha karma-jito loka\u1e25 k\u1e63\u012byata evam ev\u0101mutra pu\u1e47ya-jito loka\u1e25 k\u1e63\u012byate [Ch\u0101U 8.1.6] iti \u015bruter naihika\u1e43 p\u0101ratrika\u1e43 v\u0101 yuddha-labdha\u1e43 sukha\u1e43 \u015bok\u0101paha\u1e43 tasm\u0101t t\u0101d\u1e5b\u015bam eva \u015breyastva\u1e43 br\u016bh\u012bti na yuddha\u1e43 \u015boka-haram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p711',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p711\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Bo nic nie widz\u0119, coby mog\u0142o oddali\u0107 odemnie \u2014 trosk\u0119, kt\u00f3ra mi zmys\u0142y wysusza, \u2014 nawet gdybym na ziemi osi\u0105gn\u0105\u0142 bez wsp\u00f3\u0142zawodnik\u00f3w kwitn\u0105ce kr\u00f3lestwo, nawet panowanie nad bogami gdybym osi\u0105gn\u0105\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Nie widz\u0119 bowiem, coby mog\u0142o wygna\u0107 smutek, kt\u00f3ry trawi moje serce, chocia\u017cbym mia\u0142 posi\u0105\u015b\u0107 na ziemi wielkie pa\u0144stwo bez nieprzyjaci\u00f3\u0142, a nawet samo kr\u00f3lestwo bog\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nie s\u0105dz\u0119 te\u017c, aby ten pal\u0105cy b\u00f3l, co mi zmys\u0142y wszystkie wysusza, ukoi\u0107 si\u0119 m\u00f3g\u0142 przez zdobycie cho\u0107by najwspanialszego na ziemi kr\u00f3lestwa, a nawet nad \u015awietlistymi w\u0142adania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBo nie widz\u0119,<br \/>\nco mog\u0142oby rozwia\u0107 trosk\u0119,<br \/>\nkt\u00f3ra trawi moje zmys\u0142y,<br \/>\ncho\u0107bym zdoby\u0142 tu na ziemi<br \/>\nkr\u00f3lestwo bogate, przez \u017cadnego nie zagro\u017cone rywala,<br \/>\nalbo nawet w\u0142adz\u0119 bog\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBo widz\u0119, \u017ce nawet zdobycie kr\u00f3lestwa zasobnego, nie zagro\u017conego rywalem,<br \/>\nAni w\u0142adanie nad bogami nie zniweczy tego b\u00f3lu, co zmys\u0142y mi wysusza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nie wierz\u0119 bowiem w to, \u017ce co\u015b oddali<br \/>\nten smutek, kt\u00f3ry zmys\u0142y moje trawi \u2013<br \/>\nNi niepodzielne kr\u00f3lestwo na ziemi,<br \/>\nani zwierzchnictwo po\u015br\u00f3d samych bog\u00f3w<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Prosz\u0119, poucz mnie Kryszno, jak pokona\u0107 trosk\u0119<br \/>\nPal\u0105c\u0105 moje zmys\u0142y. Sam jej nie zwyci\u0119\u017c\u0119,<br \/>\nawet gdybym kr\u00f3lestwo zdoby\u0142 najwspanialsze<br \/>\nZ w\u0142adz\u0105 bogom podobn\u0105\u00ab \u2013 rzek\u0142 Pogromca Wroga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Nic ju\u017c nie widz\u0119, co by oddali\u0142o<br \/>\nSmutek susz\u0105cy na wi\u00f3r zmys\u0142y moje,<br \/>\nChocia\u017c bym ziemi\u0119 zdoby\u0142 bez rywali,<br \/>\nBogactwo, w\u0142adz\u0119 i przyw\u00f3dztwo bog\u00f3w.\u201d<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNie widz\u0119, co by<br \/>\ntutaj ugasi\u0142o<br \/>\nt\u0119 rozpacz, kt\u00f3ra<br \/>\nzmys\u0142y me wysusza:<br \/>\nziemskie kr\u00f3lestwo,<br \/>\nsute, bez rywali,<br \/>\nani zwierzchnictwo<br \/>\npomi\u0119dzy bogami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na hi prapa\u015by\u0101mi mam\u0101panudy\u0101d yac chokam uccho\u1e63a\u1e47am indriy\u0101\u1e47\u0101m av\u0101pya bh\u016bm\u0101v asapatnam \u1e5bddha\u1e43 r\u0101jya\u1e43 sur\u0101\u1e47\u0101m api c\u0101dhipatyam \u00a0 analiza analiza syntaktyczna bh\u016bmau (na ziemi) asapatnam (bez rywala) \u1e5bddham (prosperuj\u0105ce) r\u0101jyam (kr\u00f3lestwo) [av\u0101pya] (osi\u0105gn\u0105wszy), sur\u0101\u1e47\u0101m ca (i bog\u00f3w) \u0101dhipatyam (w\u0142adztwo) av\u0101pya api (nawet osi\u0105gn\u0105wszy), yat (kt\u00f3re) indriy\u0101\u1e47\u0101m (zmys\u0142\u00f3w) uccho\u1e63a\u1e47am (wysuszaj\u0105cy) mama (m\u00f3j) \u015bokam (smutek) apanudy\u0101t (usun\u0119\u0142oby), [tat] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-711","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=711"}],"version-history":[{"count":17,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/711\/revisions"}],"predecessor-version":[{"id":8873,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/711\/revisions\/8873"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}