{"id":721,"date":"2010-09-10T13:14:03","date_gmt":"2010-09-10T11:14:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=721"},"modified":"2024-05-05T08:21:43","modified_gmt":"2024-05-05T06:21:43","slug":"bhg-2-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=721","title":{"rendered":"BhG 2.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nkatha\u1e43 <span style=\"color: #888888;\">bh\u012b\u1e63mam<\/span> <strong>aha\u1e43<\/strong> sa\u1e43khye <span style=\"color: #888888;\">dro\u1e47a\u1e43 <\/span>ca madhus\u016bdana<br \/>\ni\u1e63ubhi\u1e25 <span style=\"text-decoration: underline;\">pratiyotsy\u0101mi<\/span> <span style=\"color: #888888;\">p\u016bj\u0101rh\u0101v<\/span> aris\u016bdana<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.4.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p721',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p721\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <em><strong>uv\u0101ca<\/strong> <\/em><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he ari-s\u016bdana<\/em><\/strong> <span style=\"color: #888888;\">(o zab\u00f3jco wrog\u00f3w!)<\/span>, <strong><em>he madhu-s\u016bdana<\/em><\/strong> <span style=\"color: #888888;\">(o zab\u00f3jco Madhu!)<\/span>,<br \/>\n<strong><em>sa\u1e43khye<\/em><\/strong> <span style=\"color: #888888;\">(w bitwie) <\/span><strong><em>aham<\/em><\/strong><span style=\"color: #888888;\"> (ja)<\/span> <strong><em>p\u016bj\u0101rhau<\/em><\/strong> <span style=\"color: #888888;\">(godnych czci)<\/span> <strong><em>bh\u012b\u1e63mam<\/em><\/strong> <span style=\"color: #888888;\">(Bhiszm\u0119)<\/span> <strong><em>dro\u1e47am ca<\/em><\/strong> <span style=\"color: #888888;\">(i Dron\u0119)<\/span> <strong><em>katham<\/em><\/strong> <span style=\"color: #888888;\">(jak?)<\/span> <strong><em>i\u1e63ubhi\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(strza\u0142ami)<\/span><strong> <em>pratiyotsy\u0101mi<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0119 atakowa\u0107)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak?, w jaki spos\u00f3b?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012b\u1e63mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u012b\u1e63ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przera\u017caj\u0105cego <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b <\/em>\u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43khye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43khya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>w bitwie <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>sa\u1e43khya<\/em> \u2013 liczenie, sumowanie, konflikt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dro\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dro\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>chmura pe\u0142na wody, drzewo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhu-s\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhu-s\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o <\/strong><strong>zab\u00f3jco Madhu<\/strong> (od: <em>madhu<\/em> \u2013 s\u0142odycz, imi\u0119 demona;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016bd<\/em> \u2013 porz\u0105dkowa\u0107, zabija\u0107, <em>s\u016bdana<\/em> \u2013 zabicie, zniszczenia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63ubhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63u<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\">3i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>strza\u0142ami<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratiyotsy\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> (walczy\u0107 przeciw) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\">Fut.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\">3c.1<\/a> \u2013 <strong>odwzajemni\u0119 atak, b\u0119d\u0119 atakowa\u0107 przeciw<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bj\u0101rhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bj\u0101-arha <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\">2i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>p\u016bj\u0101y\u0101m arh\u0101v iti <\/em>\u2013 <strong>dwaj godni uczczenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u016bj<\/em> \u2013 czci\u0107, oddawa\u0107 honor, <em>p\u016bj\u0101<\/em> <em>\u2013<\/em> procedura oddania czci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> \u2013 by\u0107 godnym, zas\u0142ugiwa\u0107, m\u00f3c, <em>arha<\/em> \u2013 zas\u0142uguj\u0105cy, wart);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ari-s\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ari-s\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>ar\u012b\u1e47\u0101m s\u016bdana iti<\/em> \u2013 <strong>zab\u00f3jca wrog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>r\u0101<\/em> <em>\u2013<\/em> obdarza\u0107, podporz\u0105dkowywa\u0107, <em>a-ri<\/em> \u2013 nieprzyjazny;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016bd<\/em> \u2013 porz\u0105dkowa\u0107, zabija\u0107, <em>s\u016bdana<\/em> \u2013 zabicie, zniszczenia);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p721',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p721\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.5<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>n\u0101ha\u1e43 k\u0101taratvena yuddh\u0101t uparato 'smi, kintu yuddhasya any\u0101yyatv\u0101d adharmyatv\u0101c cety \u0101ha arjuna uv\u0101ca katham iti | bh\u012b\u1e63ma-dro\u1e47au p\u016bj\u0101rhau p\u016bj\u0101y\u0101m arho yogyau tau prati katham aha\u1e43 yotsy\u0101mi, tatr\u0101pi i\u1e63ubhi\u1e25 yatra v\u0101c\u0101pi yotsy\u0101m\u012bti vaktum anucita\u1e43 tatra b\u0101\u1e47ai\u1e25 katha\u1e43 yotsy\u0101m\u012bty artha\u1e25 | he ari-s\u016bdana \u015batru-mardana<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu n\u0101ya\u1e43 svadharmasya ty\u0101ga\u1e25 \u015boka-moh\u0101di-va\u015b\u0101t kintu dharatv\u0101bh\u0101v\u0101d adharmatv\u0101c c\u0101sya yuddhasya ty\u0101go may\u0101 kriyata iti bhagavad-abhipr\u0101yam apratipadyam\u0101nasy\u0101rjunasy\u0101bhipr\u0101yam avat\u0101rayati katham iti | bh\u012b\u1e63ma\u1e43 pit\u0101maha\u1e43 dro\u1e47\u0101m c\u0101c\u0101rya\u1e43 sa\u1e45khye ra\u1e47a i\u1e63ubhi\u1e25 s\u0101yakai\u1e25 pratiyotsy\u0101mi prahari\u1e63y\u0101mi katham ? na katha\u1e43cid ap\u012bty artha\u1e25 | yatas tau p\u016bj\u0101rhau kusum\u0101dibhir arcana-yogyau | p\u016bj\u0101rh\u0101bhy\u0101\u1e43 saha kr\u012b\u1e0d\u0101-sth\u0101ne 'pi v\u0101c\u0101pi har\u1e63a-phalam api l\u012bl\u0101-yuddham anucita\u1e43 ki\u1e43 punar yuddha-bh\u016bmau \u015barai\u1e25 pr\u0101\u1e47a-ty\u0101ga-phalaka\u1e43 prahara\u1e47am ity artha\u1e25 |<br \/>\nmadhus\u016bdan\u0101ris\u016bdaneti sambodhana-dvaya\u1e43 \u015boka-vy\u0101kulatvena p\u016brv\u0101para-par\u0101mar\u015ba-vaikaly\u0101t | ato na madhus\u016bdan\u0101ris\u016bdanety asy\u0101rthasya punar uktatva\u1e43 do\u1e63a\u1e25 | yuddha-m\u0101tram api yatra nocita\u1e43 d\u016bre tatra vadha iti pratiyotsy\u0101m\u012bty anena s\u016bcitam |<br \/>\nathav\u0101 p\u016bj\u0101rhau katha\u1e43 pratiyotsy\u0101mi | p\u016bj\u0101rhayor eva vivara\u1e47a\u1e43 bh\u012b\u1e63ma\u1e43 dro\u1e47a\u1e43 ceti | dvau br\u0101hma\u1e47au bhojaya deva-datta\u1e43 yaj\u00f1a-datta\u1e43 cetivat sambandha\u1e25 | aya\u1e43 bh\u0101va\u1e25 &#8211; duryodhan\u0101dayo n\u0101purask\u1e5btya bh\u012b\u1e63ma-dro\u1e47au yuddh\u0101ya sajj\u012bbhavanti | tatra t\u0101bhy\u0101\u1e43 saha yuddha\u1e43 na t\u0101vad dharma\u1e25 p\u016bj\u0101divad avihitatv\u0101t | na c\u0101yam ani\u1e63iddhatv\u0101d adharmo 'pi na bhavat\u012bti v\u0101cyam | guru\u1e43 hu\u1e45k\u1e5btya tva\u1e43k\u1e5btya ity \u0101din\u0101 \u015babda-m\u0101tre\u1e47\u0101pi guru-droho yad\u0101ni\u1e63\u1e6da-phalatva-pradar\u015banena ni\u1e63iddhas tad\u0101 ki\u1e43 v\u0101cya\u1e43 t\u0101bhy\u0101\u1e43 saha sa\u1e45gr\u0101masy\u0101dharmatve ni\u1e63iddhatve ceti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanu pratibadhn\u0101ti hi \u015breya\u1e25 p\u016bjya-p\u016bj\u0101-vyatikrama\u1e25 iti dharma-\u015b\u0101stram | ato 'ha\u1e43 yuddh\u0101n nivarta ity \u0101ha katham iti | pratiyotsy\u0101mi pratiyotsye | nanv etau yudhyete tarhy anayo\u1e25 pratiyoddh\u0101 bhavitu\u1e43 tva\u1e43 ki\u1e43 na \u015bakno\u1e63i ? satya\u1e43 na \u015baknomy evety \u0101ha p\u016bj\u0101rh\u0101v iti | anayo\u015b cara\u1e47e\u1e63u bhakty\u0101 kusum\u0101ny eva d\u0101tum arh\u0101mi na tu krodhena t\u012bk\u1e63\u1e47a-\u015bar\u0101n iti bh\u0101va\u1e25 | bho vayasya k\u1e5b\u1e63\u1e47a tvam api \u015batr\u016bn eva yuddhe ha\u1e43si, na tu sand\u012bpani\u1e43 sva-guru\u1e43, n\u0101pi bandh\u016bn yad\u016bn ity \u0101ha he madhus\u016bdaneti | nanu m\u0101dhavo yadava eva | tatr\u0101ha he aris\u016bdana ! madhur n\u0101ma daityo yas tav\u0101rir iti brav\u012bm\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu bh\u012b\u1e63m\u0101di\u1e63u pratiyoddh\u1e5b\u1e63u satsu tvay\u0101 katha\u1e43 na yoddhavyam | \u0101h\u016bto na nivarteta iti yuddha-vidh\u0101n\u0101c ca k\u1e63atriyasyeti cet tatr\u0101ha katham iti | bh\u012b\u1e63ma\u1e43 pit\u0101maha\u1e43 dro\u1e47a\u1e43 ca vidy\u0101-gurum | i\u1e63ubhi\u1e25 katha\u1e43 yotsye ? yad imau p\u016bj\u0101rhau pu\u1e63p\u0101dibhir abhyarcyau, parih\u0101sa-v\u0101gbhir api y\u0101bhy\u0101\u1e43 yuddha\u1e43 na yuktam | t\u0101bhy\u0101\u1e43 sahe\u1e63ubhis tat katha\u1e43 yujyeta ? pratibadhn\u0101ti hi \u015breya\u1e25 p\u016bjya- p\u016bjya-p\u016bj\u0101-vyatikrama\u1e25 iti sm\u1e5bte\u015b ca | madhus\u016bdan\u0101ris\u016bdaneti sambodhana-punar-ukti\u1e25 | \u015bok\u0101kulasya p\u016brvottar\u0101nusandhi-virah\u0101t | tad-bh\u0101va\u015b ca tvam api \u015batr\u016bn eva yuddhe niha\u1e43si na t\u016bgrasena-s\u0101nd\u012bpany-\u0101d\u012bn p\u016bjy\u0101n iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p721',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p721\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ard\u017cuna rzek\u0142:<br \/>\nJak\u017cesz mam razi\u0107 w tej bitwie strza\u0142ami Bhiszm\u0119 i Dron\u0119, zab\u00f3jco Madhu, \u2014 ich, kt\u00f3rzy tylko czci s\u0105 godni, pogromco wrog\u00f3w?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ard\u017auna.<br \/>\nO zab\u00f3jco Madhu! jak\u017ce mog\u0119 wypuszcza\u0107 strza\u0142y bojowe przeciwko Bhiszmie i Dronie, kt\u00f3rym cze\u015b\u0107 oddawa\u0107 winienem?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ard\u017cuna m\u00f3wi:<br \/>\nJak\u017ce to mam, o Kriszno, strza\u0142y me w bitwie przeciwko Bhiszmie kierowa\u0107 i Dronie, tak ze wszechmiar godnym czci?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nJak\u017ce mani w bitwie<br \/>\nzwr\u00f3ci\u0107 bro\u0144 przeciw Bhiszmie i Dronie,<br \/>\nPogromco Madhu?<br \/>\nWszak obaj to m\u0119\u017cowie czcigodni,<br \/>\nPogromco Wroga!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nA jak\u017ce, Madhusudano, ja m\u00f3g\u0142bym w tej bitwie strza\u0142ami<br \/>\nDo Bhiszmy i Drony mierzy\u0107; wszak oni s\u0105 godni szacunku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017cuna:<br \/>\nJak przeciw Bhiszmie i Dronie, czci godnym, Zab\u00f3jco Madhu,<br \/>\nSkieruj\u0119 na polu bitwy swe strza\u0142y, Pogromco Wrog\u00f3w?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>\u00bbDrogi Madhusudano, jak\u017ce mia\u0142bym walczy\u0107<br \/>\nPrzeciw Bhiszmie i Dronie, co mej czci s\u0105 godni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017auna:<br \/>\n\u201eJak\u017ce Bhiszm\u0119 ja mam w bitwie i Dron\u0119, Madhusudano,<br \/>\nStrza\u0142ami razi\u0107 czcigodnych, o Nieprzyjaci\u00f3\u0142 Ciemi\u0119\u017cco?!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nJak\u017ce to mam, Madhugromco,<br \/>\nw boju strza\u0142y swe kierowa\u0107<br \/>\nprzeciw Bhiszmie albo Dronie,<br \/>\nczci mej godnym, o Ciemi\u0119\u017cco?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca katha\u1e43 bh\u012b\u1e63mam aha\u1e43 sa\u1e43khye dro\u1e47a\u1e43 ca madhus\u016bdana i\u1e63ubhi\u1e25 pratiyotsy\u0101mi p\u016bj\u0101rh\u0101v aris\u016bdana \u00a0 analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he ari-s\u016bdana (o zab\u00f3jco wrog\u00f3w!), he madhu-s\u016bdana (o zab\u00f3jco Madhu!), sa\u1e43khye (w bitwie) aham (ja) p\u016bj\u0101rhau (godnych czci) bh\u012b\u1e63mam (Bhiszm\u0119) dro\u1e47am ca (i Dron\u0119) katham (jak?) i\u1e63ubhi\u1e25 (strza\u0142ami) pratiyotsy\u0101mi (b\u0119d\u0119 atakowa\u0107). &nbsp;analiza gramatyczna arjuna\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-721","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=721"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/721\/revisions"}],"predecessor-version":[{"id":8868,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/721\/revisions\/8868"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}