{"id":727,"date":"2010-09-10T13:15:38","date_gmt":"2010-09-10T11:15:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=727"},"modified":"2024-05-05T08:14:43","modified_gmt":"2024-05-05T06:14:43","slug":"bhg-2-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=727","title":{"rendered":"BhG 2.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0032.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-727\" title=\"werset 2.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0032.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43jaya<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nta\u1e43 tath\u0101 k\u1e5bpay<span style=\"color: #888888;\">\u0101vi\u1e63\u1e6dam a\u015bru-p\u016br\u1e47\u0101kulek\u1e63a\u1e47am<br \/>\nvi\u1e63\u012bdantam ida\u1e43 v\u0101kyam<\/span> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span> <strong>madhus\u016bdana\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.1.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p727',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p727\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em>sa\u1e43jaya<\/em> <span style=\"color: #888888;\">(Sand\u017aaja)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>tath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(tak)<\/span> <strong><em>madhu-s\u016bdana\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zab\u00f3jca Madhu)<\/span> <strong><em>tam<\/em><\/strong> <span style=\"color: #888888;\">(do tego)<\/span> <strong><em>k\u1e5bpay\u0101<\/em><\/strong> <span style=\"color: #888888;\">(przez lito\u015b\u0107)<\/span> <strong><em>\u0101vi\u1e63\u1e6dam<\/em><\/strong> <span style=\"color: #888888;\">(do ogarni\u0119tego)<\/span> <strong><em>vi\u1e63\u012bdantam<\/em><\/strong> <span style=\"color: #888888;\">(do przygn\u0119bionego)<\/span> <strong><em>a\u015bru-p\u016br\u1e47a-akula-ik\u1e63a\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(do posiadaj\u0105cego niespokojne oczy pe\u0142ne \u0142ez)<\/span> <strong><em>idam<\/em><\/strong> <span style=\"color: #888888;\">(to) <\/span><strong><em>v\u0101kyam <\/em><\/strong> <span style=\"color: #888888;\">(s\u0142owo)<\/span> <strong><em>uv\u0101ca<\/em><\/strong><span style=\"color: #888888;\"> (powiedzia\u0142)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sa\u1e43jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jemu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>k\u1e5bpay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bp\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>lito\u015bci\u0105, \u017calem, czu\u0142o\u015bci\u0105, wsp\u00f3\u0142czuciem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5bp<\/em> \u2013 lamentowa\u0107, \u017ca\u0142owa\u0107, pragn\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u0101vi\u1e63\u1e6dam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101vi\u1e63\u1e6da<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vi\u015b <\/em>\u2013 zbli\u017ca\u0107 si\u0119, wchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ogarni\u0119temu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>a\u015bru-p\u016br\u1e47\u0101kulek\u1e63a\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bru-p\u016br\u1e47a-\u0101kula-\u012bk\u1e63a\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasy\u0101\u015brubhi\u1e25 p\u016br\u1e47a \u0101kula \u012bk\u1e63a\u1e47e stas tam <\/em>\u2013 <strong>do tego, kt\u00f3rego oczy s\u0105 niespokojne i pe\u0142ne \u0142ez<\/strong> (od: <em>a\u015bru<\/em> \u2013 \u0142za; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5d<\/em> <em>\u2013 <\/em>wype\u0142nia\u0107, od\u017cywia\u0107, <em>p\u016br\u1e47a<\/em> \u2013 pe\u0142en; <em>\u0101kula<\/em> \u2013 zdezorientowany, niespokojny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u012bk\u1e63<\/em> <em>\u2013<\/em> patrze\u0107, <em>\u012bk\u1e63a\u1e47a<\/em> \u2013 oko, wzrok, spojrzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>vi\u1e63\u012bdantam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63\u012bdant<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sad<\/em> \u2013 by\u0107 wyczerpanym, zrozpaczonym, ton\u0105\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do rozpaczaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>v\u0101kyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101kya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013<strong> s\u0142owo, zdanie, mowa <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>uv\u0101ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>madhu-s\u016bdana<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"765\"><em>madhu-s\u016bdana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zab\u00f3jca Madhu<\/strong> (od: <em>madhu<\/em> \u2013 s\u0142odycz, imi\u0119 demona;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016bd<\/em> \u2013 porz\u0105dkowa\u0107, zabija\u0107, <em>s\u016bdana<\/em> \u2013 zabicie, zniszczenia);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>a\u015bru-p\u016br\u1e47\u0101kulek\u1e63a\u1e47a\u1e43 \u2192 a\u015bru-p\u016br\u1e47a-mukhek\u1e63a\u1e47a\u1e43<\/em> (do posiadaj\u0105cego oczy i twarz zalan\u0105 \u0142zami);<br \/>\n<em>vi\u1e63\u012bdantam \u2192 s\u012bdam\u0101nam<\/em> (do oddaj\u0105cego si\u0119 rozpaczy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p727',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p727\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.3<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>dvit\u012bye \u015boka-sa\u1e43taptam arjuna\u1e43 brahma-vidyay\u0101 | pratibodhya hari\u015b cakre sthita-praj\u00f1asya lak\u1e63a\u1e47am | tata\u1e25 ki\u1e43 v\u1e5bttam ity apek\u1e63\u0101y\u0101\u1e43 sa\u00f1jaya uv\u0101ca &#8211; ta\u1e43 tathety \u0101di | a\u015brubhi\u1e25 p\u016br\u1e47e \u0101kule \u012bk\u1e63a\u1e47e yasya ta\u1e43 tath\u0101, ukta-prak\u0101re\u1e47a visam arjuna\u1e43 prati madhus\u016bdana ida\u1e43 v\u0101kyam uv\u0101ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>ahi\u1e43s\u0101 paramo dharmo bhik\u1e63\u0101\u015bana\u1e43 cety eva\u1e43-lak\u1e63a\u1e47ay\u0101 buddhy\u0101 yuddha-vaimukhyam arjunasya \u015brutv\u0101 svaputr\u0101\u1e47\u0101\u1e43 r\u0101jyam apracalitam avadh\u0101rya svastha-h\u1e5bdayasya dh\u1e5btar\u0101\u1e63\u1e6drasya har\u1e63a-nimitt\u0101\u1e43 tata\u1e25 ki\u1e43 v\u1e5bttam ity \u0101k\u0101\u1e45k\u1e63\u0101m apanin\u012b\u1e63u\u1e25 sa\u1e43jayas ta\u1e43 pratyuktav\u0101n ity \u0101ha vai\u015bamp\u0101yana\u1e25 |<br \/>\nk\u1e5bp\u0101 mamaita iti vy\u0101moha-nimitta\u1e25 sneha-vi\u015be\u1e63a\u1e25 | tay\u0101vi\u1e63\u1e6da\u1e43 svabh\u0101va-siddhy\u0101 vy\u0101ptam | arjunasya karmatva\u1e43 k\u1e5bp\u0101y\u0101\u015b ca kart\u1e5btva\u1e43 vadat\u0101 tasy\u0101 \u0101gantukatva\u1e43 vyudastam | ataeva vi\u1e63\u012bdanta\u1e43 sneha-vi\u1e63ay\u012b-bh\u016bta-svajana-vicched\u0101\u015ba\u1e45k\u0101-nimitta\u1e25 \u015bok\u0101para-pary\u0101ya\u015b citta-vy\u0101kul\u012b-bh\u0101vo vi\u1e63\u0101das ta\u1e43 pr\u0101pnuvantam | atra vi\u1e63\u0101dasya karmatven\u0101rjunasya kart\u1e5btvena ca tasy\u0101gantukatva\u1e43 s\u016bcitam |<br \/>\nataeva k\u1e5bp\u0101-vi\u1e63\u0101da-va\u015b\u0101d a\u015brubhi\u1e25 p\u016br\u1e47e \u0101kule dar\u015ban\u0101k\u1e63ame cek\u1e63a\u1e47e yasya tam | evam a\u015bru-p\u0101ta-vy\u0101kul\u012b-bh\u0101v\u0101khya-k\u0101rya-dvaya-janakatay\u0101 paripo\u1e63a\u1e43 gat\u0101bhy\u0101\u1e43 k\u1e5bp\u0101-vi\u1e63\u0101d\u0101bhy\u0101m udvigna\u1e43 tam arjunam ida\u1e43 sopapattika\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 v\u0101kyam uv\u0101ca na t\u016bpek\u1e63itav\u0101n | madhus\u016bdana iti | svaya\u1e43 du\u1e63\u1e6da-nigraha-kart\u0101rjuna\u1e43 praty api tathaiva vak\u1e63yat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>\u0101tm\u0101n\u0101tma-vivekena \u015boka-moha-tamo nudan |<br \/>\ndvit\u012bye k\u1e5b\u1e63\u1e47a-candro 'tra proce muktasya lak\u1e63a\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>dvit\u012bye j\u012bva-y\u0101th\u0101tmya-j\u00f1\u0101na\u1e43 tat-s\u0101dhana\u1e43 hari\u1e25 |<br \/>\nni\u1e63k\u0101ma-karma ca proce sthita-praj\u00f1asya lak\u1e63a\u1e47am ||<br \/>\nevam arjuna-vair\u0101gyam upa\u015brutya sva-putra-r\u0101jy\u0101bhra\u1e43\u015b\u0101\u015bay\u0101 h\u1e5b\u1e63yanta\u1e43 dh\u1e5btar\u0101\u1e63\u1e6dram \u0101lak\u1e63ya sa\u00f1jaya uv\u0101ca ta\u1e43 tatheti | madhus\u016bdana iti tasya \u015bokam api madhuvan nihani\u1e63yat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p727',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p727\"><\/p>\n<p><code><\/code><span style=\"font-size: revert; color: initial;\">\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/span><\/p>\n<p>Sandzaja rzek\u0142:<br \/>\nWtedy do przepe\u0142nionego lito\u015bci\u0105, ze zmartwia\u0142emi, \u0142zami zasz\u0142emi oczyma, wzruszonego do g\u0142\u0119bi Ard\u017cuny, przem\u00f3wi\u0142 te s\u0142owa zab\u00f3jca Madhu,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Sand\u017caya.<br \/>\nKiedy tak Ard\u017cuna, przej\u0119ty \u017ca\u0142o\u015bci\u0105, z oczyma \u0142ez pe\u0142nemi, upada\u0142 na duchu, zab\u00f3jca Madhu m\u00f3wi\u0142 do\u0144:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Sand\u017caja rzek\u0142:<br \/>\nDo Ard\u017cuny, ogarni\u0119tego lito\u015bci\u0105 i rozpacz\u0105, z okiem zm\u0105conym i pe\u0142nym \u0142ez, Szri Kriszna, demona Madhu pogromca, z tymi zwr\u00f3ci\u0142 si\u0119 s\u0142owy:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzeki:<br \/>\nDo niego to,<br \/>\ngdy ogarn\u0119\u0142a go lito\u015b\u0107 i smutek,<br \/>\ni gdy \u0142zy ukaza\u0142y mu si\u0119 w oczach,<br \/>\ntymi s\u0142owy przem\u00f3wi\u0142 Pogromca Madhu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSand\u017caja powiada:<br \/>\nDo Ard\u017cuny lito\u015bci\u0105 ow\u0142adni\u0119tego, o oczach zasmuconych i \u0142ez pe\u0142nych,<br \/>\nDo tak zrozpaczonego, Madhusudana w te s\u0142owa przem\u00f3wi\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sand\u017caja:<br \/>\nDo niego, gdy tak rozpacza\u0142 na wskro\u015b przej\u0119ty lito\u015bci\u0105<br \/>\nI Izy mia\u0142 w oczach, w te s\u0142owa przem\u00f3wi\u0142 Zab\u00f3jca Madhu:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Zobaczywszy \u0142zy w oczach swego przyjaciela<br \/>\nNad losem swoich krewnych rozpaczaj\u0105cego,<br \/>\nMadhusudana-Kryszna zwr\u00f3ci\u0142 si\u0119 do niego:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sa\u0144d\u017aaja:<br \/>\n\u201eTedy mu wsp\u00f3\u0142czuj\u0105cemu, z okiem dr\u017c\u0105cym i \u0142ez pe\u0142nym<br \/>\nI rozpacz\u0105 przej\u0119temu rzek\u0142 te s\u0142owa Madhusudan:\u201d<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nTak do niego rzek\u0142 Zab\u00f3jca<br \/>\nMadhu, gdy lito\u015bci\u0105 zdj\u0119ty<br \/>\nrozpacza\u0142, a trwo\u017cne oczy<br \/>\n\u0142zami by\u0142y wype\u0142nione.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43jaya uv\u0101ca ta\u1e43 tath\u0101 k\u1e5bpay\u0101vi\u1e63\u1e6dam a\u015bru-p\u016br\u1e47\u0101kulek\u1e63a\u1e47am vi\u1e63\u012bdantam ida\u1e43 v\u0101kyam uv\u0101ca madhus\u016bdana\u1e25 \u00a0 analiza analiza syntaktyczna sa\u1e43jaya (Sand\u017aaja) uv\u0101ca (powiedzia\u0142): tath\u0101 (tak) madhu-s\u016bdana\u1e25 (zab\u00f3jca Madhu) tam (do tego) k\u1e5bpay\u0101 (przez lito\u015b\u0107) \u0101vi\u1e63\u1e6dam (do ogarni\u0119tego) vi\u1e63\u012bdantam (do przygn\u0119bionego) a\u015bru-p\u016br\u1e47a-akula-ik\u1e63a\u1e47am (do posiadaj\u0105cego niespokojne oczy pe\u0142ne \u0142ez) idam (to) v\u0101kyam (s\u0142owo) uv\u0101ca (powiedzia\u0142). &nbsp;analiza gramatyczna sa\u1e43jaya\u1e25 \u2013 sam-jaya 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-727","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=727"}],"version-history":[{"count":41,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/727\/revisions"}],"predecessor-version":[{"id":8864,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/727\/revisions\/8864"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}